Descartes’ Rationalism vs Locke’s Empiricism
John Locke and René Descartes were both seventeenth-century philosophers. They are considered to be some of the first modern philosophers. Locke and Descartes both sought to better understand and define the idea of self, seen in the debate between mind and body. Along with that, they sought to define the knowledge and where one acquires knowledge.
A rationalist is someone who believes that knowledge comes from the mind, through activities such as cognition, or thinking. An idealist is someone who believes individuals have a knowledge of ideas and concepts. Descartes is both a rationalist and an idealist. This is seen in his Mediations on First Philosophy during his First Mediation when he describes
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Meaning that he believed the mind and physical body are separate realties (Descartes, Meditations on First Philosophy). Since he believed that knowledge was derived from within an individual 's own brain he believed that is where their identity came from. This is seen in his Second Meditation when he said: "I think, therefore I am (Descartes, Meditations on First Philosophy).” It is apparent that he believes one’s identity comes from the mind when he states “It seemed quite out of character for a body to be able to initiate movement, or to be able to initiate movements, or to be able to sense and think. (Descartes, Meditations on First Philosophy).” Descartes believed that one’s identity is found in their mind because it allows one to think, and not in their physical body. He describes a body as a physical thing that takes up matter (Descartes, Meditations on First Philosophy). For Locke, his sense of self rested in his sense-perceptions. He believed that one 's more complex ideas were formed through impressions they received through their senses. Locke believed that without the physical body one’s mind would not be able to process sense-perceptions, therefore one’s identity must be found in their
CHIDIEBUBE OPARA PHIL 1301 PROF BROWN July 10, 2017 PRINCESS ELISABETH First, in my essay about what Princess Elisabeth was asking Descartes to clarify was about the meditation. This meditation was to give an expression of how the mind and the body interact to one another. Next, In Descartes response to Princess Elisabeth, he claims that the mind and the body are the two different important substances in our human beings.
John Locke and Thomas Hobbes were early English philosophers who each had very different views on the roles of the government and the people being governed. Their interpretations of human nature each had a lasting and vast impact on modern political science. Locke believed that men had the right to revolt against oppressive government. “‘Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.”
Thomas Hobbes and John locke were both famous philosophers during the enlightenment period. They were social contract theorists and natural law theorists, they both impacted the modern government, modern science, and the world in general tremendously. However that is where the resemblance ends. If one looks more deeply, they will see that these two philosophers actually had very contrasting opinions. Hobbes was more pessimistic about the world whereas Locke had a more optimistic outlook on his surrounding environment.
Philosophical ideas impacted human history, particularly in government. Niccolo Machiavelli and John Locke ideation molded human history on how power should be divided equally amongst the people and the ruler. Their theories began the steps to construction of the U.S government. Machiavelli ideas migrated the power in monarchies away form the power of the church to the King/Queen. Particularly starting in Florence during the renaissance and political enlightenment.
Therefore, Descartes argues that the mind and the body must be two logically distinct
In the sixth meditation, Descartes postulates that there exists a fundamental difference in the natures of both mind and body which necessitates that they be considered as separate and distinct entities, rather than one stemming from the other or vice versa. This essay will endeavour to provide a critical objection to Descartes’ conception of the nature of mind and body and will then further commit to elucidating a suitably Cartesian-esque response to the same objection. (Descartes,1641) In the sixth meditation Descartes approaches this point of dualism between mind and matter, which would become a famous axiom in his body of philosophical work, in numerous ways. To wit Descartes postulates that he has clear and distinct perceptions of both
Rationalism is preliminary theory of epistemology that was proposed by Descartes in the midst of 17th century Europe. Descartes ' Meditations presented his pragmatist theory out of the blue by beginning with Descartes composing that he, "free of the considerable number of feelings had embraced" in light of the fact that he didn 't trust what he knew simply from his detects which have tricked him in the past. Descartes ' philosophy was extraordinary in light of the fact that he endeavoured to free himself of all previous learning that depended on the faculties, however it was as yet gotten from thoughts of reasoning impacted by established perspectives on natural thoughts and the spiritual recognition on God being the constant source of all
Notre Dame ID: 902008117 In René Descartes ' Mediations on First Philosophy, Descartes abandons all previous notions or things that he holds to be true and attempts to reason through his beliefs to find the things that he can truly know without a doubt. In his first two meditations Descartes comes to the conclusion that all that he can truly know is that he exists, and that he is a thinking being. In his third meditation, Descartes concludes that he came to know his existence, and the fact that he is a thinking being, from his clear and distinct perception of these two facts. Descartes then argues that if his clear and distinct perception would turn out to be false, then his clear and distinct perception that he was a thinking being would not have been enough to make him certain of it (Blanchette).
Locke’s philosophical project consisted of discovering where our ideas come from, what an idea is, and to examine issues of faith
Both philosophers acknowledged that the self was integral to the origin on the knowledge. The self was the start to philosophical reflection. Although Hume did not share the belief in the existence of the self compared to Descartes, he understood humanities with it; "our propension to confound identity with relation is so great, that we are apt to imagine something unknown and mysterious connecting the parts (126) " This exemplifies that Hume is conscious of the wants and desires of humans with their mind and soul.
First of all, their conceptions of natural inclinations are different. Locke disagreed on the use of naturalism, while Rousseau disagreed on the use of habits and social conventions for the education of the children. John Locke believed every human born without innate ideas. He believes that children have “tabula rasa” they are lives with their blanks minds.
Hume (1738) aptly challenged Descartes in claiming that it is impossible to conceive of a disembodied mind. He argues that for an idea to be legitimate it must be traceable back to sense impressions that have been acquired through experience (The Copy Principle). However, it is not possible to gain an impression of the mind, so it is not possible to have a legitimate idea of the self. We cannot gain an impression from our outer senses, since the mind is non-physical; or through introspection, since I can only introspect a given impression, not the thing that possesses it. While I am introspectively aware of e.g. feelings of anger, I am never aware of the self (the mind, the thinking thing) that contains the anger.
In contrast, Locke believes, that knowledge can only have a high degree of certainty but cannot be certain. Since he does not focus much on certainty in his works, he believes that perception can play a major part in the process of knowledge. He further reiterates that knowledge is based on observations and senses. According to his him, ideas come from reflection and sensation while knowledge is founded on experience In summary, I have covered the respective positions and views that both Locke and Descartes hold in respect with self-identity and consciousness.
In his philosophical thesis, of the ‘Mind-Body dualism’ Rene Descartes argues that the mind and the body are really distinct, one of the most deepest and long lasting legacies. Perhaps the strongest argument that Descartes gives for his claim is that the non extended thinking thing like the Mind cannot exist without the extended non thinking thing like the Body. Since they both are substances, and are completely different from each other. This paper will present his thesis in detail and also how his claim is critiqued by two of his successors concluding with a personal stand.
Are persons essentially persons? Personal identity is a much-disputed debate within metaphysics and is still a cause of concern for many philosophers because it raises questions about what we essentially are and what being a person, persisting from one day to the next, necessarily consists of. In this essay I discuss the very influential view from Locke, who argues that persons are essentially persons. He concludes that personal identity is a matter of psychological continuity.