Biblical Allusions In John Milton's Paradise Lost

The song “Five Years” is a dramatic story told by Bowie. The song tells us about earth beginning to die, and in five years time, it will be gone. The song goes on to then tell us about all the things that happen in the world when the news is broken to them by the newsman on the tv. The stylistic choices used by speakers and songwriters help give the song/poem depth, purpose and add emotion. David Bowie uses stylistic choices in the song “Five Years” to add meaning to the song and add to the overall structure by telling a story of earth dying and reactions of people after hearing the tragic news. He uses mood, tone, imagery, and rhyme scheme to convey a story to entertain, create emotion, and evoke questions within the listener.

The act of looking corresponds to physical vision, but in Raymond Carver’s “Cathedral” the act of seeing involves a much deeper level of engagement. The narrator is fully capable of looking. He looks at his house and wife, and he looks at Robert. The narrator is not blind and therefore assumes that he is superior to Robert. Robert’s blindness, the narrator believes, makes him unable to have any kind of normal life. The narrator is certain that the ability to see is everything and puts no effort into seeing anything beyond the surface. The only way he can break free from this artificial world that he has isolated himself in if he lets down his guard and surrenders his jealousy and insecurity.

Keith Eisner’s “Blue Dot”, a short story about four people sharing an experience under the influence of drugs. The main characters name is never revealed but suggests it may be Eisner since the story is written in first person. One summer day in the city of Detroit, a couple ingest LSD and smoke marijuana with a roommate, while having a conversation with a weekend missionary. While under the influence of drugs, they shared a spiritual moment that changed their personal lives and spiritual beliefs. Eisner used several allusions throughout the story for a theme of spirituality involving the character’s experiences and conflict in the narrator’s own belief.

Moreover, Edwards had a powerful impact on his audience because of his form of vivid figurative language. For example,” Christ has thrown the door of mercy wide open”(p.11). This reveals how a door and mercy are similar. The door open and closes just as well as with mercy, you give in and give out, but both let you through once you enter and beg for mercy (give in). Furthermore Edwards uses vivid figurative language by saying, “, and justice directs the bow to your heart” (p.6). This also reveals how Edwards personifies justice to make the sinner scared and

“‘The ancient teachers of this science,’ said he, ‘promised impossibilities, and performed nothing. The modern masters promise very little they know that metals cannot be transmuted, and that the elixir of life is a chimera. But these philosophers, whose hands seem only made to dabble in dirt, and their eyes to pore over the microscope or crucible, have indeed performed miracles” (74).

Coming of age is a time when a young adolescent’s life begins; A new chapter in their lives where life will start to become a roller coaster. There will be the ups in their lives and there will be the lows. However, the roller coaster of life will not be the only obstacle that the adolescent will encounter. As problems in the young adult life come and go, the young often pray for everything to go well and when it does they believe faith has taken its course causing the Generation-Z to rely heavily on faith. The book, A Prayer for Owen Meany by John Irving, tells a story of two boys, John Wheelwright and his childhood friend, Owen Meany. Owen is a midget and has a high voice, constantly bullied around with by his fellow students. He is “God's instrument” which greatly directs John’s life between faith and doubt. Owen's life is contemplated as an miracle; he has paranormal visions and outlandish dreams, he can tell the future of his life by knowing when his death nears and offers supernatural and almost unquestionable evidence of God's existence. This will send a message to people today that no matter what setbacks you have in life, it is always important to have faith.

"Why should I bless His name? What had I to thank Him for?” (Wiesel, 23). “Taking refuge in a last bout of religiosity… I composed poems mainly to integrate myself with God”. (Kluger, 111). These two quotes from Elie Wiesel and Ruth Kluger, two holocaust survivors represent two opposing responses to the trauma of the holocaust. Both novels demonstrate the different religious struggles of two people of different backgrounds experiencing similar situations. Wiesel, a devout Jew, eventually rejects his faith altogether whereas Kluger, raised as a non-orthodox Jew, finds refuge in religion in the concentration camp. This essay will explore how Kluger and Wiesel’s perception of religion changes over the course of their experience in the holocaust.

Another example in which Edwards uses figurative language, the use of pathos and the interpretation of the depicted image to prove his purpose, is shown in the line ”[a]nd the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope.” In this example, Edwards’ uses personification to create a descriptive image of a rejecting world. This use of personification works because it invokes confusion and despair in the audience as they visualize a world that is always on the verge of rejection of the “sinful”; resulting in, an interpretation that sin can be detected on others and that people are sinful to the world yet God allows them to continue to live on it as a

Throughout history, there have been many influential people. For example, individuals influence the world by protesting what is right, discovering something new, or using their resources to help others with their generosity. Specifically, Milton Hershey is someone who has influenced a lot of people. Milton Hershey is influential because of him helping people who were in need, his accomplishments he made in the candy business, admirable traits that make him who he was and was know for.

“The creature is bitter and dejected after being turned away from human civilization, much the same way that Adam in “Paradise lost was turned out of the Garden of Eden. One difference, though, makes the monster a sympathetic character, especially to contemporary readers. In the biblical story, Adam causes his own fate by sinning. His creator, Victor, however, causes the creature’s hideous existence, and it is this grotesqueness that leads to the creature’s being spurned. Only after he is repeatedly rejected does the creature become violent and decides to seek revenge” (Mellor 106). This creation allegory is made clear from the beginning with the epigraph from John Milton’s Paradise Lost (1667), which begins the novel.

Communication is key in every aspect of life. It is necessary for politicians to communicate with society, and it is necessary for a family to communicate to function. In Paradise Lost, John Milton writes speech after speech to force the importance of that communication between characters and with one’s own conscience. By taking the potentially blasphemous risk to speak for God, Milton reiterates to readers in a single speech that even if God knows every outcome of every conversation, there is still necessity in communication between Him and His followers, so that even as the almighty and all powerful, He can one day be the benign god He wishes to be.

One of the themes in the novel, The Old Man and the Sea, is that one should persevere even in the most challenging situations. The old man’s, Santiago’s, lone struggle with the fishes and the forces of nature over a period of almost three months demonstrated an almost mythical persistence. The purpose of this essay is to evaluate whether this theme has any value compared to God’s word. The Bible often discusses the theme of perseverance in the midst of adversity. Even though one views Santiago’s endurance and tenacity with admiration, the root causes of that perseverance is different from the reasons for a Christian’s perseverance in the world.

Although John Milton’s Paradise Lost remains to be a celebrated piece recounting the spiritual, moral, and cosmological origin of man’s existence, the imagery that Milton places within the novel remains heavily overlooked. The imagery, although initially difficult to recognize, embodies the plight and odyssey of Satan and the general essence of the novel, as the imagery unravels the consequences of temptation that the human soul faces in the descent from heaven into the secular realms. Though various forms of imagery exist within the piece, the contrast between light and dark imagery portrays this viewpoint accurately, but its interplay and intermingling with other imagery, specifically the contrasting imagery of height and depth as well as cold and warmth, remain to be strong points

To compare the epics a gauge is to be set. Action being the first of criteria as percolated by Aristotle to every form of literary criticism the comparative study between epics may also began from the same. Action should have following three qualifications: first it should be one action, second it should be an entire action and third it should be a great action. Aristotle himself imputes that the unity of action is missing from the epics because of the very nature of an epic poem. Epic should be an entire action consists the dimension of a beginning, middle an end. Joseph Addison while analysing the same point points that we find the birth of Achilles’s anger, it’s continuance, and effects; same for Aeneas’s settlement in Itly and it’s result but Milton is considered to have excelled his predecessors on this ground.

Paradise Lost is the creative epic poem and the passionate expression of Milton’s religious and political vision, the culmination of his young literary ambition as a 17th century English poet. Milton inherited from his English predecessors a sense of moral function of poetry and an obligation to move human beings to virtue and reason. Values expressed by Sir Philip Sidney, Spencer and Jonson. Milton believes that a true poet ought to produce a best and powerful poem in order to convince his readers to adopt a scheme of life and to instruct them in a highly pleasant and delightful style. If Milton embraced the moral function of literature introduced by Sidney, Spencer and Johnson, he gave it a more religious emphasise. For Milton, all human