John Proctor's Last Actions In The Crucible

John Proctor, a character from The Crucible is a Rebel/Misfit Archetype. A Rebel/Misfit is defined as a character that radically rejects the values of a society and the restrictions placed on him or her. I chose to do my research project on John because Proctor is my favorite character from The Crucible and throughout the whole book he was feeling guilty for his actions but wanted to do the right thing. Proctor can also fit into the Hero Archetype for sacrificing his life to save his wife. Back in the 1690s, not going to church every Sunday was a sin and could be punishable by death.

He cared greatly about his family and wife even though Elizabeth was often distant towards him. In the end of the play, Proctor chooses to die rather than sign his confession, ratting out his friends and ruining his good name in the town. He did this to protect the reputation of his children so they won’t have to grow up with a lying father. Lying went against Protctors’ views and that ideal is prevalent throughout the entire play. It is revealed that as soon as he had an affair with Abigail, he confessed to Elizabeth the next day because of the guilt he was carrying around.

This causes many of the villagers to question their identity including the main characters son, Nwoye. Nwoye was never very fond of his father (Okonkwo) because of how different they were. His anger towards Okonkwo kept building over the years and it solidified when Okonkwo killed Ikemefuna who Nwoye was very close with. When the missionaries built their church Nwoye had been seen there. This upset Okonkwo who lashed out causing Nwoye to leave and never come back.

I do not fathom it, why am I persecuted here? I cannot offer one proposition but there be a howling riot of argument. I have often wondered if the Devil be in it somewhere; I cannot understand you people otherwise.” (Miller, 30) His dislike influenced other people of the village to question Parris’s authority such as Giles Corey. His death had the most influential impact on the village because when he passed away, Parris and the trials are overthrown which may signify his impact on the society. This frees the next generations of the corrupt minister and the unjust

Alan Strang grew up in a household with his parents that viewed religion differently. He has one parent who's overprotective and imposes religion on him and his father who is an atheists and rejects religion. I believe this causes a controversy in Alan’s brain to replace the practice of religion with the belief that Equus is god. With his mother bombarding him with bible stories, Alan started to show interest when he bought a reproduction of the Lord on his way to Cavalry. His father hated that Alan had an interest in religion, so he ripped a picture Alan had of jesus and replaced it with a picture of a horse.

Proctor tears the confession paper because he realizes that honor is more important. He decided to stop living a sinful life of lies and become a better person so, he refuses to get anyone else involved with the witchcraft controversy. Proctor has had a new perspective of the trails now the he realizes all of the mistakes he has made. In the beginning of the play, Proctors perspective towards the hangings was the avoid and not be involved in it in any way. Now, Proctor realizes that by confessing, there will be blame set on other innocent people so by ripping the confession paper, it will not make the court look better.

This is an example of Dramatic Irony because the reader already knows that John has confessed to adultery, but Elizabeth doesn't so she lies in hopes of protecting his reputation. Elizabeth's attempt in maintaining John’s Power caused her and John to both have bad reputations, and resulted in John being out on death row. from this, more chaos in the community is created because of more deaths of significant characters, leaving the town to run with orphans and rotting from lack of order. In the text, Irony is used to really create a lot of the conflicts in the

He might not have physically killed them, but his actions did. He sentenced a woman to death for trying to put her dead brother to rest. It didn’t matter that Eteocles betrayed his city. It was the god’s unwritten law for him, or anyone, to be buried. Antigone says, “Your edict, King, was strong,- But all your strength is weakness itself against- The immortal unrecorded laws of God.- They are not merely now: they were, and shall be,- Operative for ever, beyond man utterly.” (359-363) Creon denied this law because he thought that he was higher than the

Guilt can pressure a good person to do the right thing. For example John Proctor wanted to confess to the charge of witchcraft, in order to save his life a long with his wife’s. Even though he wanted to live he refused to confess and ruin the names of the accused. He did this because he knew he wouldn’t be able to live with the guilt of condemning someone’s life. Another example would be Reverend Hale’s guilt of condeming Innocent lives to death.

In the eyes of Danforth people are not innocent until proven guilty; they are innocent until accused guilty. In the eyes of Danforth facts and details mean nothing to him. He comes to conclusions that any rational man cannot come to. He has doomed people to death who were innocent just because they did not want to confess to something that they did not do. This is because Danforth’s rule throughout these trials were that if someone was accused of witchcraft, even if they were innocent they had to confess or they were sentenced to death.

John Proctor died to protect his honor and the honors of the others that died but his death did just the opposite because he forfeited his treasured honor by becoming one of the hanged. Reverend Hale tried to warn him of this even till the point when he was hung. Hale screamed out, “Shall the dust praise him [Proctor]? Shall the worms declare his [Proctor’s] truth?”(Miller 134). Proctor’s death was meant to preserve his name, but he ultimately lost his life.

This juxtaposition is powerful because it meant that he did not wish to witness the consequences of his decisions and refused to accept responsibility for the deaths that he had caused. This is yet another similarity that Himmler has with Griffin as she had bullied another girl, however disowned her acts afterwards as if she had not done anything. Griffin accordingly proceeds to write about a Holocaust survivor who had watched and even joined in a circle of kids who beat her friend because he was Jewish. Griffin, Himmler, and the Holocaust survivor are part of a “web of connections”, connected to every other person in the world that have also tried to disown their actions. This confirms Griffin’s idea that people do indeed share a “common past”; in Griffin, Himmler, and survivor’s case, this would be bullying other

She was a part of the faction that prevented Thomas Putnam’s brother from becoming the minister of the town. The Putnam’s are very upset about this and Mrs. Putnam also accuses Rebecca of murder. Rebecca is also upset at Reverend Parris because he refuses to preach to the children, even though they seem to be possessed by the devil. She also doesn’t support Parris’ idea to bring Reverend Hale to Salem to help with the witchcraft because she believes that it will send the whole town into arguments and thinking that something is seriously wrong. She believes it would be better to just pray and let the doctor try and save Betty.

His fall from the graces was extremely tragic, as he proclaimed his act of adultery in front of God and everyone. Soiling his own name to protect his wife was the honest mans thing to do but as he does this he ruins his reputation in the town. The reasons behind dirting his own name are amazingly hurting to not just his name, but his families. He was held up high in the town. The town was not going to be there by morning if he had not done what

People saw the death from the plague as a paranormal incidence as divine punishment for the people’s sins. People tried every type of remedy, popular cure and prayer, but nothing had any effect on the fast-moving disease. This led to cities burnt down by the townspeople to drive away the rats, but that caused the plague to spread faster (Backman 350). When nothing seemed to work everyone turned on the Catholic Church. Most believed that the church failed them and were not able to save them from this punishment.