Jonathan Edwards Sinners In The Hands Of An Angry God

In the 1500s, the Protestant Reformation swept through England and caused people like John Calvin to make up their own religions. Henry VIII made the Anglicanism the official religion of England, and any dissenters, even dissenters who belonged to the Church of England, were persecuted. Puritans were some of these dissenters, and they migrated to the New World seeking religious freedom, a place to live the way they believed was pleasing to God. As the Puritans' lives were shaped by their religion, so too did their religious values and ideas influence the political, social, and economic development of the New England colonies. That their belief that people should obey religious authority and their value of unity shaped the northern colonies'

Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

An article by Frank Lambert discusses how Edwards help start the Great Awakening and also explained some of his beliefs. He says“.. Edwards set forth one of his most original explanations: the divine impinges on the human when, through God’s grace, the saint undergoes a transformation of the heart that leads him or her to a new understanding of things divine” (Lambert). Edwards, as well as other Puritans, believed that God could help anyone through any kind of trouble they may have been having and God could also make one believe that they were capable of doing extraordinary things. They also believed that anyone who denied God would be in for some serious troubles.

One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

Religion influenced the government of the Puritans. They believed that they each had their own boundaries or power given by the Lord (Doc H). Puritans wanted the church and government to intertwine and aid one another, creating a stronger bond. In addition, the Puritan’s emphasis on religious conformity and the attainment of land for their model society led them to engage in wars with neighboring Indian tribes. For instance, William Bradford fought with Pequot tribe in the Pequot War, believing that God is the source of their victory and therefore praise him (Doc D).

They were Congregationalists who felt each congregation should independently run its own affairs. They puritans believe in seeking salvation as success indicated God’s grace, but God had already determined who was going to be saved. They felt because of their strong urge to bring religion

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.

In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.

Intolerance is the unwillingness to accept views, beliefs, or behavior that differs from one’s own. People don’t stop and think about what issues their thoughts could really cause, so they end up stating what they think. Prejudice is a preconceived opinion that is not based on reason or actual experience. Often times, people tend to judge people based off of a single idea, whether or not it is true or in correct context. They end up truly hurting a person by doing so.

On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.

The Puritans’ life involved a domineering religion which included every family member attending church. They lived off the land and had primitive ways of surviving and raising their

Puritans are a people with a very strong belief in both God and the power of God. When people see power, they interpret it in different ways. Some know of power through anger and impulse, while others see power through the goodness the powerful one shows. Although Anne Bradstreet and Jonathan Edwards are both puritan poets, their writings convey mainly different, though sometimes similar, views on God because they have different perceptions of His will and the use of His power. Anne Bradstreet listens to and accepts anything that God wishes, and that is shown through her poem Upon the Burning of my House.

This was the beginning of Puritan life in America. The Puritans were strict Calvinists, followers of the reformer John Calvin. John Calvin taught that God was all-powerful and focused on God’s sovereignty, supreme power or authority. Puritans also believed that because of Adam and Eve’s sin of disobedience, most of humanity would be damned for all eternity.

Jonathan Edward was a religious man and believed in Christianity; he used the way of salvation of the people by preaching. He recalled people of the hereafter world that all people are responsible for their actions and behaviors in this world otherwise God will punish them in the eternal world. According to Jonathan Edwards in “sinners in the Hands of an Angry God” that describes the wrath of God toward sinners, “o sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell” (436). Here he implies, if you people do not avoid bad behaviors and actions, you will count as sinners and will be going in