Alison Dawley English 3 A Sinners in the Hands of an Angry God During the Colonial period, religion was a part of everyday life. Religion itself is what drove many to abandon all that they knew and go to the New World. The Colonies were undergoing great change from the 1730’s to the 1760’s, in what was known as the Great Awakening. This was a period of renewed religious fervor. During this time, writers and speakers had a huge impact on the developing and impressionable Colonies. Jonathan Edwards was one such man. In writing the sermon ‘Sinners in the Hands of an Angry God’, he gave fuel to the revivalist movement. He played a significant role in shaping the beliefs of the time. Jonathan Edwards believed that one was to be responsible for his or her actions. While the Puritans believed in predestination, they also believed that nothing could redeem someone who had ‘strayed from the holy path’, even if they were destined for salvation. Because of this, constant vigilance was required. Edwards sought to frighten his congregation. He said, “Almost every natural man that hears of hell, flatters himself that he shall escape it.” In saying this, he kept the threat of hell at hand for all. Much of Puritan control stemmed from the …show more content…
Over and over he described the fire of hell, the endless misery that awaited the sinner. He imagines them on the threshold of the abyss, while the flames “gather and flash about them.” He told the congregation that a “lake of burning brimstone” was extended under them. So fearsome were his words, that many of those who listened were moved to cry out in fear of their supposed damnation. This constant terror was what kept the Puritan Colonists set in their rigid and intolerant ways. Edwards gives the frightened audience a shred of hope to cling to; if they are faithful and observant, they can be saved. Not a guarantee, he tells them, but a chance. It is this chance that drove the Puritan
In 1741, Jonathan Edwards writes and delivers the sermon “Sinners in the Hands of an Angry God.” His primary focus was to persuade the audience by use of fear to abide by the Puritan religion - much like many Judeo-Christian preachers do today. Edwards encorporates allusions, imagery, and diction to enforce his philosophy upon his audience. Throughout the sermon, Edwards targets the attention of his audience through biblical allusions.
Sinners in the Hands of an Angry God Puritan preacher, Jonathan Edwards, in his sermon Sinners in the Hands of an Angry God transforms how the congregation sees their relationship with God. Edwardss purpose is to show the sinners an opportunity to obtain salvation (104). He adopts a cynical tone in order to save the otherwise damned and helpless souls (104).Edwards immediately starts his sermon by evoking fear and solicitousness into the congregation. He achieves this by appealing to ethos, presenting God and himself as an authority figure. Edwardss purpose by doing this is to help the sinners in the congregation come to realization that they are held in the hand of God (102) and it is only the power and mere pleasure of God that holds them
“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards about God. For most people back in the 1700’s, their whole life revolved around God. Edwards thought that the people just needed a wake up call to remind them of the consequences of acting against God. He pretty much said in his sermon that if we don't turn back to God, we’re going to hell, which definitely got many people’s attention. In "Sinners in the Hands of an Angry God," Edwards uses several rhetorical devices and appeals that contribute to the effectiveness of his sermon and help achieve his purpose.
Jonathan Edwards was a great American theologian who was an eighteenth century Puritan preacher who delivered a six hour sermon in 1741, Connecticut to a congregation of Puritans. The purpose was to convince the congregation into seeking salvation by accepting God and to convince the unholy if they continued their ways they would end up in hell. To convince his audience Edwards uses rhetorical devices such as metaphor repetition and bandwagon to invoke fear into his audience. During Edwards Sermon he uses metaphor when describing God. In his sermon he states that God is a higher being who's hand is holding us, the sinners, above the fiery pits of hell.
He made certain of this through his sermons with “Sinners in the Hands of an Angry God” considered by far one of his most influential. In "Sinners in the Hands of an Angry God," Edwards utilizes various rhetorical devices that deeply contribute to the thoroughness of his preachment. Also, he preaches the immense fear of all sinners, packed with metaphors, precise diction, and vivid imagery to frighten all wrongdoers into being reborn.
Although he struggled with this for a very long period of time, eventually, he came to terms with God’s reasoning for punishing the unjust, due to their extreme lack of sovereignty. During the time of the Enlightenment, Edwards was a rather transitional figure and strongly felt as though the emotional experience of God was of utmost importance. In the Puritan minister Jonathan Edward’s sermons, “A Divine and Supernatural Light” and “Sinners in the Hands of an Angry God,” Edwards
A picture is worth a thousand words. In “Sinners of an Angry God”, Jonathan Edwards captures an image of hell in the Puritan’s mind. Creating a sense of fear during the Great Awakening, Edwards urges the parishioners to accept God as their Savior and avoid sinful behavior. Edwards passionately tries to persuade the Puritans to realize their eternal danger of sin by using fiery diction that creates a fear of hell, and dramatizing human weakness through a primal human fear. Edwards begins his sermon with the use of imagery to create for the audience an image of hell as “someone’s foot sliding” and a “fiery oven”.
During the time of Edwards’ sermon, a revival movement known as the Great Awakening was happening. The Great Awakening was a series of religious revivals that spread throughout the American colonies. It was a time when many were realizing that they needed to be saved, and they were being converted because of the power and the seriousness of the speaker. Edwards, however, tried to get many to realize they will be judged by God, and this judgement will be more painful and fearful than one can ever imagine. He wanted his congregation to realize that God’s wrath will come suddenly and unexpectedly.
The sermon “Sinners in the Hands of an Angry God” was written with many purposes. The main concept that Jonathan Edwards, the minister who wrote the sermon, wanted to get across is that God does not give any pity to those who do not believe in him and his gospel. He casts all of the sinners into the pits of hell and lets those who have been good live for eternity. This sermon was written after many reports of witchcraft came about in the New England colonies. These reports caused the Salem Witch Trials to occur and many people to become non-believers.
Puritans Puritans, unlike the Pilgrims (who sought to completely separate from the Church of England), wanted to purify the Church. As followers of John Calvin, they believed that God was all powerful and completely sovereign. A person’s
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.
Do you believe God would take away everything to prove a point? Well Puritans did and they were straying away from their belief; therefore, two people in particular tried to save their people from sin. How can someone scare other people to do the right thing and get closer to God? In two of my sources, “Upon the Burning of Our House” by Bradstreet and “Sinner In the Hands of an Angry God” by Edwards, they conveyed two different types of scare tactics. The Puritans believe in their religion very strongly.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.