Fourth, logos was also used in Julius Caesar. Shakespeare writes “he was ambitious, I slew him (III, ii, 25-26) Brutus seeks to demonstrate that the assassination was planned action based oh that fact it would have been good of Rome. Before the citizens were cheering Caesar now Brutus. Brutus changed the minds of the citizens. Rhetoric had such a big effect on the society it caused them to believed that murder had a reason behind
So he started to mix in another technique called pathos. Pathos is appealing to the character emotion. “My heat is in the coffin there with Caesar, And I must pause till it come back to me” (3.2. Line 109-110). Antony said this to start showing his own feeling toward the death of Caesar. He also hoped that this would make the crowd feel for him and start feeling sad about the death. “It is not meet you know how Caesar loved you. You are not wood, you are not stone, but men” (3.2. Line 144-145). Antony starts to bring in Caesar’s feeling to make the crowd feel love for Caesar. He also says the opposite of Brutus when he say would you have Caesar live and die a slave. Antony says this as if Caesar told him, that the people are human, not something that can be bought or sold. Pathos helped the crowd get somewhat angry and wanted to hear more of what Anthony had to
Using pathos in Antony's introductory sentence gave him a certain connection with the crowd. This connection between the crowd and himself allowed his words to penetrate deeper into the minds of the people of Rome. “Friends, Romans, Countrymen, Lend me your ears” (III.ii.75) were the words that Antony used to help implant his ideals into those of the crowd. Brutus started his speech with “Romans, countrymen, lovers!” (III.ii.13) whereas Antony used the same sentence but rearranged and with the addition of a single word, “friends”. Antony created an emotional appeal by assuring the crowd that he was not just a stranger but rather one of them. “What cause withholds you then, to
Words are more powerful than weapons. Throughout the play of Julius Caesar the idea of powerful words is a key theme. Through speeches lies and cunning plans the characters in this play are able to convince people to join conspiracies and move people to action. This play reflects on the need for excellent speaking skills and its importance in ancient Rome, Elizabethan, and modern times.
Antony wants to remind the Romans that he is credible for speaking of Caesar “that love my friend, and that they know full well, that gave me public leave to speak of him” (III.ii.215-216) Antony uses ethos after telling the Romans everything to convince them in being against that conspirators’ that he can speak of Caesar because he was a close friend of Caesar. Antony convinces the Romans to retribute the conspirators’ for what they have done “In every wound of Caesar that should move the stones of Rome to rise and mutiny” (III.ii.225-226) Antony wants revenge and is convincing the Romans to riot by using pathos. Antony wants the Romans to feel sorry about Caesar’s death “here was a Caesar! When comes such another?” (III.ii.248) Antony uses pathos here to make the Romans think and feel that there’s not going to be another Caesar and now Caesar is killed so it is a major loss to Rome. He also asks a rhetorical question to prove his point that there is only one
First, Brutus uses ethos to justify that his “love to Caesar was no less than his” (III.ii.19). This manipulates the Plebeians into believing he and Caesar have a strong relationship. It also brings the Plebeians compassion and lets them know there is love between them even in his death. Pathos is also used by Brutus to honour Caesar through “tears for his love, joy for his fortune, honour for/ his valour, and death for his ambition.” (III.ii,27-28). This appeals to the Plebeians emotion making them feel as if Brutus’ recognition of Caesar justifies his death. Last, Brutus uses logos to make the Plebeians question if they would “rather Caesar/ were living, and die all slaves, than that Caesar were/ dead, to live all freemen? (III.ii.22-24). This makes the Plebeians believe Brutus’ compassion towards the people made him kill Caesar. It justifies that Brutus only killed Caesar for the greater good of Rome. In consequence Brutus brings the Plebeians to his side, but Mark Antony has yet to speak and could persuade the Plebeians against
Is a good deed still a good deed when looked at from an ice cold eye? Was it ever really a good deed at all? It’s all about perspective. In the play The Tragedy of Julius Caesar by William Shakespeare, ethos, pathos, and logos is used to show both sides of a deed that was good in one eye and cold in the other. He uses ethos to show the credibility of the speeches, logos to show facts given, and pathos to show the emotion shown throughout the eulogies. In this scene Caesar has been murdered by the conspirators including Brutus. Brutus is one of Caesar's good friends who is driven by honor; who thought Caesar’s ambition was going to be the end of Rome. Antony is a very loyal friend of Caesar’s who does not agree with the conspirators. Brutus and Antony are both smart well thought out characters. They desire to persuade the commoners to their side of the situation. Brutus and Antony use ethos, logos, and pathos in their speeches to convince the commoners of their side of the story. One person just so happens to be more convincing than the other.
In William Shakespeare’s tragedy Julius Caesar, Mark Antony uses rhetorical devices such as paralipsis, rhetorical questions, and verbal irony in his speech to the plebeians in order to plot them against the conspirators. During his speech to the plebians, Antony uses paralipsis in order to kindle curiosity and interest in the audience. Antony mentions to the plebians that he had Caesar’s will with him but tells them, “Have patience, gentle friends, I must not read it; It is not meet you know how much Caesar loved you” (3.2.152-153). By drawing attention to Caesar’s will, something Antony desperately wants to show the plebeians, but then dismissing the idea of reading it, Antony uses a type of verbal irony called paralipsis. Antony is aware that the contents
In Julius Caesar by William Shakespeare, Antony implicitly challenges Brutus’ defense of why he killed Caesar by imparting a message of the humility and goodness of Caesar to the plebeians most effectively through the use logos, or reason, through explanations and physical evidence. For example, Antony began his speech with examples of how Caesar wasn’t ambitious, as Brutus suggested, by bringing up an occasion that the plebeians witnessed of when“on the Lupercal I thrice presented him a kingly crown, which he did thrice refuse. Was this ambition? Yet Brutus says he was ambitious” (Shakspeare 3.2. 97-100). Antony gives several other examples of the exact reasons why Caesar isn’t guilty, but this is most impactful one because the people personally saw Caesar rejecting the crown therefore making it a testimony of Caesar that he could never have the traits of always trying to add to his power since he
In the play "The Tragedy of Julius Caesar" by Shakespeare, two individuals named Brutus and Antony give a funeral oration to the people of Rome in concern of the justification of Caesars death. Both of them share an opposite view towards the death of Caesar, Antony thinks his death was unjustified, while Brutus believes in the opposite. Despite the fact that Brutus was able to deliver a better ethical appeal. Antony delivers a more persuasive rhetorical speech since he appeals to the crowd more with his
In the play Julius Caesar, Antony’s speech was more persuasive than Brutus’s speech. Antony persuaded the people of Rome not by what he said, but by how he said it. Pathos and logos were used as a means of persuasion throughout his speech. He also used lots of literary devices in his speech like irony, bandwagon, strawman, appeal to pity, and symbolism.
“A speech should not be just be a sharing of information, but a sharing of yourself.” This quote by Ralph Archbold is relevant in Shakespeare's play Julius Caesar when Brutus and Antony spoke to the people of Rome, after Caesar’s death. Although Brutus was an honorable man, his speech did not get the outcome he wanted. Antony was very cunning, concise and used pathos to influence the people of Rome. Overall, Antony knew beforehand how to manipulate the crowd with his speech more than Brutus.
Would you trust someone who kills their best friend for the good of their country or some guy who thinks they knew the leader? Exactly, you would want and trust a leader who would do anything for the good of their country. Julius Caesar was murder by Brutus and the other conspirators but they said it was for the good of Rome. Brutus and Antony both gave a speeches over Julius Caesars death to appeal to the plebeians. Brutus funeral speech was a more effective speech than Antony because his use of ethos, pathos, and logos made the plebeians focus on his words more.
Antony uses pathos better than Brutus in his speech and this shows because Antony says "See what a rent the envious Casca made" (act 3 scene 2) as he shows the commoners Caesar's cloak, that makes the people feel sorry for poor Caesar and it makes them feel angry and enraged toward the people who stabbed Caesar. He uses pathos by reading the will which says Caesar left his gardens to all the people of Rome this makes the people of Rome feel bad for ever believing Brutus who said Caesar was ambitious and if Caesar was ambitious he would not care if the people were crying or hurt. Antony also uses
He successfully accomplishes his objective of convincing the mob that Brutus is a traitor and the conspirators are at fault. He played with emotions which was the right thing to do rather than applying logic. He used emotional phrases such as, "My heart is in the coffin there with Caesar" and "Oh judgment; thou art fled to brutish beasts". Which allows him to have a connect with the crowds feeling at the death of Caesar .Antony does not let the restriction of going against the conspirators hinder his speech. He begins not by attacking Brutus or the conspirators, but by praising Caesar. His move gives him a greater common ground with the crowd. He provides many examples to prove that Caesar wasn’t ambitious like “I thrice presented him a kingly crown which he did thrice refuse.” Antony continues that Caesar sympathized and felt for the poor: “When that the poor have cried, Caesar hath wept. Mark Antony manipulates the crowd so that his beliefs become theirs. Antony is ultimately the better orator because of his understanding of the