The use of repetition in Antony 's speech allows for him to persuade the crowd and enable him to indoctrinate the plebeians causing them to despise the conspirators undertakings and yearn for Caesar’s avengence. ‘You all did see that on the Lupercal I thrice presented him a kingly crown, which he did thrice refuse. Was this ambition? Yet Brutus says he was ambitious; And sure he is an honorable man’ (III.ii.96-100, 89-91, 92-95) Antony’s use of rhetorical statements of Brutus’s honorable implies the exact opposite of what he says to the crowd. Although Marc Antony is given the moment to speak during the funeral, he must not speak badly on behalf of the conspirators sake, which allows him to use repetition to ultimately state one thing but mean the exact opposite; these statement ultimately
To get their point across to the Roman republic, Brutus and Antony use different kinds of logic, or logos. Brutus approaches the logos part of his speech by pointing out how oppressed the people of Rome would be, had he not killed Caesar; ¨Would you rather that Caesar be alive and you be slaves?¨ (III. ii. L 21-22). Being one of Caesar's best friends, Antony took the angle opposite Brutus; he displayed all the actions that Caesar took to benefit Rome.
Brutus continuously mentions that Caesar was ambitious. In his famous quote he says, “As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honor him; but, as he was ambitious, I slew him.” Brutus uses the repetition of ambitious to emphasize the conspirator 's reason for murdering Caesar. By repeating the word “ambitious” he makes sure that the audience knew exactly why Caesar had to be killed. This helps to create the specific effect of justifying the conspirator 's actions because it gives the audience a solid reason for why Caesar was dangerous. However, Antony uses his exact words to negate his argument.
Antony wants to remind the Romans that he is credible for speaking of Caesar “that love my friend, and that they know full well, that gave me public leave to speak of him” (III.ii.215-216) Antony uses ethos after telling the Romans everything to convince them in being against that conspirators’ that he can speak of Caesar because he was a close friend of Caesar. Antony convinces the Romans to retribute the conspirators’ for what they have done “In every wound of Caesar that should move the stones of Rome to rise and mutiny” (III.ii.225-226) Antony wants revenge and is convincing the Romans to riot by using pathos. Antony wants the Romans to feel sorry about Caesar’s death “here was a Caesar! When comes such another?” (III.ii.248) Antony uses pathos here to make the Romans think and feel that there’s not going to be another Caesar and now Caesar is killed so it is a major loss to Rome. He also asks a rhetorical question to prove his point that there is only one
He made the people of Rome feel bad for him, and they saw him as a good man who was loyal to Caesar. Brutus only had one thing going for him, which was he had helped to kill Caesar so that he could help Rome. The people of Rome of course, saw Brutus as the bad guy in this situation and did not believe he was loyal to Caesar. Although Antony uses tactics in his speech to make Brutus look like criminal for just marveling Caesar’s death. In my opinion I believe that Antony’s speech was more persuasive and believable than Brutus’.He made the crowd feel connected to Caesar and he caught the eye of the Roman people.
Marcus Junius Brutus and Mark Antony both deliver speeches to justify the death of Julius Caesar in 44 BCE and both use Logos and Ethos to convince the Roman citizens to join their sides. Both sides deliver their speeches with vehemence and start by elucidating why Brutus killed Caesar to begin with, why Antony’s desire for revenge is justified, and what the future of Rome will be because of his death. Antony teases the citizens of Rome with the will of Caesar that he holds in hand and claims it will dishonor Brutus and the other conspirators and is also one of his vital uses of Ethos in his speech. Most of the citizens, if not all of them side with Antony and will most likely help him accede to a great title of power in the future and also betray Brutus because of what Antony has them believe, i.e. an ignoble assassin.
Brutus tries to impress the crowd by saying that Caesar was going to become a dictator. “Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?” (ii.III.L 22-24). Brutus gives this reason to make the people think this murderous act was honorable. Antony then steps up to the plate to give his speech. “The noble Brutus hath told you Caesar was ambitious… He hath brought many captives home to Rome Whose ransoms did the general coffers fill: did this in Caesar seem ambitious?
After bringing out Caesar 's Dead body. Describing what a honorable man his was. And showing them how brutal his killing was. In act three the people are angered and overwhelmed the people kill an innocent man simply because he had the same name as one of the conspirators cinna . the complete chaos ensures rhom may not look seem like a positive reaction to antony 's speech but it is in fact what he wants which is shown through soliloquy through the lack of almost no reaction to brutus logical and ineffective speech it is obvious that antony 's speech is more effective over the people of rome as speeches as a whole this shows that emotional appeal causes a much bigger reaction than logic and reason.
Without Caesar, patriotism can live, whereas, with Caesar you are in slavery to his power. Adverse to the power speech of Brutus, Antony comes at this propaganda with emotion and passion. He cries in his speech. He gives the people anticipation. He uses litotes to bring his point across.
Antony's speech persuades the Romans through his use of imagery, rhetorical structure and tone. Antony uses rhetorical questioning in his speech when he says, " For Brutus is an honorable man"(Shakespeare 3.2 91). In explanation Antony uses rhetorical questioning to cause destruction in the streets of Rome and he wants the Roman citizens