Juno's Punishment In The Aeneid

Even though there are multiple acts of great hospitality shown, some inhospitable actions by specific characters cause some major difficulties and challenges for the Trojan soldiers. Very inhospitable actions are taken place by Juno, a Greek goddess. Juno is not a fan of Aeneas in the slightest. Juno feels this way for two main reasons. First off, she has a strong hate towards the Trojans in general. This is because of a a Trojan prince named Paris, who did not pick Juno as the winner of a beauty contest. Her second reasoning for feeling the way she does is because of her love for Carthage, the city that in a few years is bound to go to war with Rome, also known as the the place Aeneas is

No matter the degree of sin each of us commits we are estranged from God to some capacity. It is common for the human person to fall prey to the approval of the world and forget or ignore God, who loves us despite the numerous times we reject Him. He even states how he remembers in his youth that he had wept for Dido for committing suicide because of love (The Confessions by St. Augustine, book 1), but he didn't weep for his own sins and transgressions for God. He could empathize with the tragic plight of a character in a book, but he didn't or couldn't recognize his own tragedy. I think it's all too common for a person to see the faults in someone else and feel sorrow for them, but at the same time, they are unable to acknowledge their own faults and get to the root of their sin. The Aeneid, as well as The Confessions both, have a spiritual journey that hero of the story undertakes, both Aeneas and Augustine have to look at their past to change their future. Aeneas journey is to found Rome and Augustine’s journey is to convert to Christianity. While one journey can be seen as told from the physical side and the other the spiritual side, both journeys involve constant battles and face a long journey that deals with both the physical world as well as the spiritual

The Odyssey is an epic pome that shows tragedy that Odysseus and Penelope had to endure. However, Penelope’s pain and suffering was not tantamount Odysseus’. After the completion of the Odyssey, it is evidently clear that Odysseus dealt with far worse struggles and experienced pain that far surpassed Penelope’s. One example of Odysseus’s great struggle is that he experienced the pain of losing his soldiers, which where some of his greatest friends and comrades. Penelope, on the other hand, lost some of her family but Odysseus also suffers through this because they were also his family. Secondly, Odysseus experienced the exact same pain as Penelope since they were torn away from each other. Odysseus’s heart became a prize that women without

The “love story” between Aeneas and Dido was only caused by the power of the gods. Dido being the ruler of a very nice kingdom lost her husband and was with no one. In order to stoop Hera’s plans Aphrodite told cupid to make Dido fall mad in love with Aeneas, and she did. The gods ability to change a person 's emotion based on their will shows that a person can’t control anything in their lives. Whenever a god want to change something nothing can come in their way. This vast difference in power reminds people that the gods are superior in every

Literary epics, including the Aeneid, typically have a very poetic and lyrical sense of style in the writing that go hand in hand with the other characteristics of epics such as supernatural forces, the actions of superhuman strength, and a hero or heroine. Authors of epics, for example the Aeneid, the Iliad, and the Odyssey, often include several different themes and lessons that the reader can learn from reading the stories. The themes and lessons vary from simple moral beliefs to psychological behavior. Most themes, however, have to do with the way humans act and human nature. In the Aeneid, one theme that deals with human nature is the idea that strong sentiments or feelings between people or towards situations can overwhelm a person and

The Aeneid, an epic written by Virgil, thousands of years old and yet still read today by many. It tells the story of the Trojan hero, Aeneas, and his efforts to establish order and defend his homeland. Throughout the 9,896 lines of the poem, he lives according to the Ancient Roman ideals of the Stoic. He is the paragon of a Trojan hero who places duty above pleasure, controls his passions and appetites through the power of reason, does not let the storms and stress of life disturb his self-possession and composure, and practices the virtues of prudence, justice, fortitude, and temperance. Aeneas exemplifies the ideal of Stoicism by practicing the cardinal virtues in his daily life.

After reading book four and twelve of The Aeneid, it is determined that Aeneas is neither a good or bad character or considered a hero. He is just caught up in the will of the gods with them intervening in every step he makes. Being born on Venus he just happened to be the perfect pawn to do the gods

Virgil shows that the Trojans’ are quick to blame the gods. This is common in the Aeneid and other epics or religious related books. In Book II, Virgil writes, “And if the gods’ will had not been sinister, If our own minds had not been crazed,

As the precise definition of justice cannot be definitively stated, the line separating just from unjust actions is incredibly obscure. Many factors may influence an individual’s perception of what constitutes justice, such as time period, culture, or personal morals. Thus, while an act may be considered righteous in one context, the same act may be ruled unjust in other contexts. For instance, when Odysseus finally returns home to Ithaca, as retribution for defiling his home and attempting to court his wife, Odysseus murders all of Penelope’s suitors. The extremely graphic depiction of his retribution had appeared almost superfluous, causing the morality of his actions to be brought into question. Therefore, interpreting this scene from a

During the time of Sophocles's prosperity, (490-410 BC), the gods and goddesses were often highly respected by the people there. They were believed to control all aspects of life. These gods, they believed, held the power to decide one’s fate. Sophocles wrote many tragedies in his life showcasing their power to the greatest extent. One of the most highly regarded is, “Oedipus the King”. In this tragedy, the people of Thebes are experiencing a dark time and call on their king for help. Oedipus, a man once believing to have changed the fate he was given by Apollo, turns to Apollo begging for a solution to his kingdom’s misery, “ I sent Creon, Menoeceus’ son, my own wife’s brother, to Apollo’s shrine at Delphi, with commission to enquire what I can say or do to save this town”(Oedipus, 69-72). The response he shortly receives does not please him or his wife , Jocasta, leading to the king and queen of

Just a simple interaction with Jupiter causes Aeneas the want to flee the city. In book four Virgil writes, “As the sharp admonition and command from heaven have shaken him awake, he now burned only to be gone, to leave that land of the sweet life behind” (line 364-366). Aeneas taking the order to leave, shows how the Romans believed the relationship between mankind and the gods being significant. The romans could not even let love get in between what god wants them to do. Later in book four Virgil writes, “With love of her, yet took the course heaven gave him and went back to the fleet” (line 524-526). Having a deep love for Dido and leaving shows the impact the gods had on the Romans who were willing to do what the gods wanted them to. Not only did Romans leave their loved ones they believed in prayer. After Aeneas leaves regarding what his feelings for Dido are Dido says, “ I hope and pray that on some grinding reef midway at sea you’ll drink your punishment(Virgil 506-507).” The remark that Dido makes proves that the Romans believed in prayer to get what they wished. The gods in book four of the epic play an important role in helping Virgil prove how influenced the Romans are by

Since the beginning of time man has waged war with catastrophic outcomes for many reasons. The Trojan war was the brutal fight for Helen, the fairest woman of the known world. Was it the revenge seeked by Gods and mortals? Or was it the justice seeked by Gods and mortals? Gods and mortals fought a brutal war for what they thought was right and to get back at past evils. The actions inspired by vengeance and justice in Homer’s Iliad shows how detrimental the effects can be on others.

Juno proves love is power, but later love is abused through romance. In the beginning of Book II, Aeneas is very willing to discuss his past with Dido. Dido listens patiently to Aeneas, while he reveals his past. Aeneas even mentions a beautiful vision of his mother, “my gracious mother stood there before me; and across the night she gleamed with pure light, unmistaken goddess, as lovely and as tall as she appeared” (Virgil, Aeneid 2.795-298). Aeneas throughout Book III is still talking about his encounter with the Trojans. He means to be romantic, but Aeneas’ story delivers familial love. The loyalty and leadership established by Aeneas relinquishes a swagger that ultimately justifies who Aeneas is. Aeneas displays great care when honoring

The Aeneid is bursting with violent acts from the beginning to the end. The main character, Aeneas, constantly faces conflict from both humans and gods. Aeneas is a Trojan hero and prince who embodies pietas, driven by duty, honor, and devotion, which makes him an example of an ideal Roman citizen. Aeneas was called by the gods and determined to be a successful founder of Rome, but he faced complications along the journey. In each conflict along the way, Aeneas dealt with fighting and violence and could not find peace until the end. Honorable Aeneas fought until he could successfully carry out his destiny. Rome is known for their strength in war and fighting,

In portraying any society that was in opposition to Rome, Roman authors characterized their enemies as direct opposites— for instance, male: female. Secondly, females represent the naturally weaker and inferior sex, subject to emotional instability and sudden action, which is clearly represented in Dido’s deteriorated mental state of mind when Aeneas leaves Carthage for Rome. And as a result of those two characteristics, these women serve as a threat to Roman society because they challenge the norms and standard gender roles, often by having direct arguments with men. Furthermore, it seems that the goal of Vergil was to describe a creation story while also focusing on portraying the message of not giving women power, while the goal of Ovid’s