When observing the series of events that transpire throughout the course of The Oresteia, the three plays, we do see something of a fixation on revenge, taking vengeance for being wronged in many different scenarios, many of them resulting in deaths. In many of these situations, vengeance serves as their form of justice, though whether they are one and the same is the question. The expression goes that "An eye for an eye makes the world go blind" but another saying says that "Justice is blind". Do these people truly feel that revenge is justice?
“Agamemnon” is the first of the trilogy and tells the tale of the return of King Agamemnon from the Trojan War. While one may initially believe that his wife, Clytemnestra, would be happy to see her husband return after a long and brutal time away, we learn this is far from the truth. In fact, she intended to do what the war itself failed to and that was to murder him. She wasn’t however simply doing it due to some disdain for him. She was doing it for revenge. Agamemnon had previously sacrificed their daughter, Iphigenia, so in an attempt at perhaps getting justice for her, a masquerade for vengeance for herself, had, along with her lover Aegisthus, collaborated on a plot to see Agamemnon dead. As we would see in the next play of this saga, the vengeful apple doesn’t fall far from the tree.
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In this play, we see the return Agamemnon's children, Electra and Orestes, and they seek revenge on Clytemnestra and Aegisthus for the murder of their father Agamemnon. We see that it SMS to be something of a vicious cycle for this family, a death in the family occurs, caused by another member of that family, so another member of the family kills that member of the family under the guise of justice so that they may enact their
Agamemnon shows his hatred for Clytemnestra and Aegisthus during his conversation with Odysseus in Book 11 of The Odyssey. There are few crimes more heinous than the plot of Aegisthus and Clytemnestra to kill Atrides Agamemnon. When Odysseus asks Agamemnon who killed him, Agamemnon replies “he (Aegisthus) killed me, he with my own accursed wife” (262). The way he speaks of Clytemnestra demonstrates his animosity for their betrayal.
The Oresteia is a trilogy written by the Greek author Aeschylus that comprises of three plays; Agamemnon, the libation bearers, and the Eumenides. The central theme of this book is “justice” which in the case of Orestes has led to exile. This book was written at a time when the star of Athens was in decline. It was a time that marked the establishment of a new socio- political order, a democracy adjudicated by the rule of law. This rule of law meant the institutionalization of justice (i.e. having a justice system), where cases are heard and verdicts are being reached based on evidence.
In contrast, in the Oresteia, the myth demonstrates an overwhelming theme of justice. Agamemnons’ death here shows the curse hunting his household from generation to generation, starting from Agamemnon’s father
“If an injury has to be done to a man it should be so severe that his vengeance need not be feared.” Niccolo Machiavelli. Is that really true or can people forgive and forget instead of getting revenge every time they are hurt. In The Count of Monte Cristo by Alexandre Dumas the author uses figurative language and imagery to portray the theme of vengeance.
Revenge and justice are powerful motives when it comes to people basing actions from emotional distress. When referring to revenge, people tend to feel no remorse once they have been wronged by someone especially someone they love. Throughout the three different stories told in Aeschylus’s Oresteia, the reader can learn how each person seeking revenge ends up as the victim due to their actions taken as personal gain of power. Agamemnon is the first example of personal gain of winning a war through sacrifice of his daughter. This sacrifice would later turn his wife, Clytemnestra, against him, hunting him down for slaughter for justice and revenge just as he did his daughter (Aesch.
Agamemnon’s taking of Briseis enrages Achilles and spurs him to remove himself from the war, leading to a massive death toll in the Achaean forces. In stealing Briseis from Achilles, he is not only robbing of him of a material prize, but also a symbol of honor, his geras, in Greek culture. In retaliation, Achilles removes himself from the war and prays to his mother, Thetis, that she will ask Zeus to damage the Achaean forces. Achilles’ only goal is that “even mighty Atrides can see how mad he was to disgrace Achilles” (1.488-490). Despite having no true grievance against the Achaean army as a whole, Achilles’ rage blinds him from the potential harm that may befall his troops.
Once again revenge leads to the downfall of that person who was seeking revenge. It brings the fact again that revenge is no the
Hamlet Journal Essay In our daily life, when someone does some bad things to make your uncomfortable or make you feel very angry, you may come up with an emotion that you want them also feel bad and be angry. This is called the desire to revenge. In Hamlet, because his uncle kills his dad who is the king, Hamlet manages to revenge for his dad through the whole book. This book shows great deep madness towards his uncle.
In Greek culture, honor was immensely important and the Cyclops has none. In contrast, Odysseus brags about the great feats of Agamemnon yelling, “So great a city he sacked, such multitudes he killed”(9.298-299) That Odysseus sees pride in killing, shows that the Greeks valued killing, but only if honorable. There is a stark contrast between the killings of the Cyclops and those of King Agamemnon. In the eyes of the Greeks, Agamemnon’s killings were for his country, his people, and the greater good of society. These murders had a selfless purpose.
Sophocles’ Antigone, is a classic Athenian Greek play that discusses questions about the importance of following the law when one does not agree with it, and whether divine laws or man-made laws have more importance in society. While these themes are worth exploring, another interesting aspect of the play is the cruel treatment and punishment of the title character, Antigone, by her uncle and future father-in-law Creon, the king of Thebes. Creon’s harsh punishment, a parallel to the treatment of women in Greek society, can be seen in many of the dialogues of the play. Antigone is determined to provide proper burial for dead brother, Polynices, against the orders of the king, and goes to her sister Ismene for help. However, Ismene is distraught at the idea of defying the king (104).
Medea was treated unfairly in the patriarchal society that she lived in and due to the circumstances she was forced to abide by, she sought to achieve her own form of justice. Women were mistreated and regarded as inferior to men. In fact, Medea mentioned how women were like foreigners forced to abide by their husband’s laws and remain subservient. Essentially, women were treated as outsiders and were thought to need constant protection from male figures. So, when the King of Corinth kicked her and her children out of Corinth and Jason left them, she wanted revenge since she felt she had been wronged.
Revenge is an emotion that has not only consumed many, it has been simplified that in all fairness one turn deserves another. Within the Iliad and its ever-present themes, the theme of revenge is against the Trojans due to Paris taking Meleanus ' wife Helen who was claimed to be the most beautiful woman in the land. Also, Achilles goes against Agamemnon who to take revenge on Achilles takes away his prize that he rightful deserved and
Tragedies may have different plots yet, they all have similar elements. Manipulation is one of those elements, where characters end up with different fates. Hamlet feigned madness, Agamemnon was victimized, and J. Alfred Prufrock manipulated us. One thing that is common, about all three tragedies, is that they ended up in a bad place. Hamlet faked his madness after learning of his father’s death.
Clytemnestra has had a dream that she had given birth to a snake. Also, that she laid the snake down, and wrapped the snake like a baby. The snake was sucking milk from her breast like a normal baby would, however, when the snake was doing it, it was clotted with blood. This dream made her terrified, and she was very scared. Therefore, she tried to send libation to Agamemnon’s grave to appease the dead, to somehow try to make herself feel better about killing her husband.
Men make laws to instill order in a society and prevent chaos in any shape or form. Naturally, laws will always be somewhat unjust because it is impossible to consistently construct laws that directly and equally benefit all members of a society. There will always be a majority that makes the laws and a minority that has to obey the laws. Although laws are usually the standard of morality by which we live by, they must be disobeyed in certain situations. These situations are, but not limited to, an undemocratic formation of aforementioned laws, laws that are inherently unjust according to human law which can be synonymous with God’s law.