The song “Pretty Woman” that features in Bollywood film Kal Ho Naa Ho (There may or may not be a tomorrow) 2003, is a fusion between Roy Orbison’s “Pretty Woman” written in 1964, and Bhangra, an Indian genre of music. Although the Orbison track is often quickly associated with the 1990 film also titled “Pretty Woman” starring Julia Roberts, it has many uses in other media. This rendition was directed by Shankar Ehsaan Khan, and was sung by Shankar Mahadevan and Ravi "Rags" Khote. This essay will analyse the song, taking into account both Indian and Western features. This song falls in a category known as filmi music, which has been popularised within the South Asian community, and due to migration to Western countries, there has been larger …show more content…
Another concern raised from the video is the notion that bhangra has turned into a commodity, having moved far beyond its original location. However, it should not be dismissed that this could actually be a folk revival and cultivation of modern music, making it a hybrid. Bollywood has become transnational, and the film as a whole represents a level of globalization. The song “Pretty Woman” is a good example of Bollywood cinema that has not repelled influences of the West, not resented them, but embraced and included them. This is how bhangra appeals to a diverse audience, not confining it to one culture. It has been discussed how Indian and Western music and cultural features have come together in the making of “Pretty Woman”. It can be concluded that this piece allows many music features to coexist, resulting in what we would coin as a “fusion” piece, but it remains classed as Bollywood. “Pretty Woman” by Ravi and Shankar has contributed to the ever-changing movement of bhangra where foreign musical characteristics could become tradition over time. A further area to explore is whether particular features belong to once culture more than the
Aloha ‘Aina, meaning to love and respect the land. Malama ka ‘aina, to take care of the land in which takes care of you. I was born and raised into a Hawaiian family and home who are very passionate in the Hawaiian culture and traditions and is very strong into aloha ‘aina patriotism. Our hearts, mind, soul and mission are to protect, preserve and perpetuate the Hawaiian culture, traditions and our natural resources. 73 Today Hawaiians stand in kapu aloha, meaning strictly peaceful, we know now today you can’t fight for peace you have to peace for peace, meaning to be peaceful in order to receive peace.
Sonia Nazario gave general presentation about herself and of the book she wrote. However I had to leave early. Sonia started out the presentation by talking about how she believes that there is a fine line between journalism and advocacy. However she also explained that she considered herself an advocate.
Women throughout history have always been oppressed. They were thought of as objects to create families and keep the husband happy. This began to change when women started to argue for more rights in the 1800’s. It still took many years for women to receive equal rights though. In 1920 women in America were finally granted suffrage, meaning the right to vote.
Culture is easily influenced and is constantly shifting as it passes through various racial and ethnic interactions and exchanges. “With your liberal minds, you patronize our culture, scanning the surface like vultures, with your tourist mentality, we’re still the natives. You’re multicultural, but we’re anti-racist. We ain’t ethnic, exotic or eclectic” (Prashad, 56). This refers to when cultures are commodified and picked apart without taking both the negatives with the perceived positives.
Bharati’s marriage outside her own ethnic group and willingness to move to “every part of North America” represents her amenable attitude towards change itself. Mira comes to America in search of good education and economic opportunities, however, she refuses to acclimate American pop-culture into her thoughts, actions, and perceptions. Mira’s closed mindset requires her to live a stagnant lifestyle in which she has “stayed rooted in one job, one city, one house, one ancestral culture, one cuisine…” (Mukherjee 282) and never provokes a change in whom she could become. The authors notion towards Mira symbolizes the fact that Mira ignores anything that calls her away from her ethnic identity.
Through its trite, and grating production, the cinematic buffoonery of Rachel Perkins’ 2010 adaption of Jimmy Chi’s Bran Nue Dae ineptly depicts an assortment of racial and religious stereotypes and sexual innuendos. The film is a feeble excuse for a 1960’s nostalgic Bollywood inspired musical. It shoots for light-hearted satire but ultimately proves staggeringly unavailing. Bran Nue Dae’s unyielding and fragmented storyline leaves viewers confused and dissatisfied. The film contains an overbearing use of stereotypes, portraying Aboriginal men as drunken nymphomaniac idlers, Catholics as oppressive purists and Germans as hostile madmen.
Sa’s nature is always frank and focuses on struggle and the oppressed tone adds to the systematically stoic approach to her writing. Both tones differentiate each story giving a comedic and pessimistic view on Indian
Bharati was settling for “fluidity, self-invention, blue jeans, and T-shirts”(268). Bharati decided to be a part of a new community by marrying someone of a different community and living an American lifestyle. Unlike Mira, Bharati has adapted to the American community and has become a part of it. However, like Mira, she too has not felt welcomed in a community. Bharati compares Mira’s situation in America to one that she faced in Canada, where the government turned against the immigrants.
In Sundiata, women played many roles from Mothers (raising their children) to ones filled with jealousy and hatred, to hard-working and at times oppressed beings. The responsibility of a woman being a mother comes or should come natural. Therefore a mother would do any and everything to protect their child. Sologon, whom is the mother of Sundiata portrayed this trait of a woman by fleeing with her son Sundiata to Timbuktu to avoid him being killed. Sologons fleeing was brought about by the jealousy of Sassouma Béréte, who had plotted on her son being heir to the throne.
E. Robbins, the director of this documentary is successful in beautifully telling the stories of nine girls. Each girl is paired with a renowned writer or personality from her native country. Priyanka Chopra, Selena Gomez, Anne Hathway and Liam Nesson contribute voice performance to the film. This film whilst narrating out the stories of the girls also provides statistics.
The first wave of feminism has been a revolutionary social movement in terms of that it could lead to an overcoming of the previous social order (Newman, 2012 p. 487) through its social agents and create, through this, a new social ordering of time and space. Moreover, through reaching their previously described aims, the first wave of feminism has been able to literally “overthrow the entire system itself, (…) in order to replace it with another one.” (Skocpol, 1979, as cited in Newman 2012, p. 487). Thereby, one can even state that a new ordering of time and space by which routines and routinised behaviour has been challenged as well as changed took place. The interactions influenced the way how societies work today.
Love, Trust, and Family Renowned film critic Roger Ebert has praised Mira Nair’s Monsoon Wedding for the way that it “leaps national boundaries and celebrates universal human nature.” Indeed, despite the many differences that seem to divide people, there are also aspects of life that are present in the lives of everyone that can be used to relate and understand those with a different background. Throughout the story, the creators allow their audience to relate to a traditional Indian family through the emotions they share with the characters and the way that they deal with issues involving, love, trust, and family while still understanding the many differences between traditional American culture and the culture of those within the film.
Food, a substance which is consumed to provide nutrition to the body. It is usually obtain from plant or animal and contain many essential nutrients, which includes fats, vitamins and minerals. The food ingested and assimilated by organism and its cells respectively, to provide energy, maintain life and to stimulate growth. We humans have five different types of tastes perception like sweet, sour, salty, bitter, and umami. As humans have evolved, the taste which provide the most energy like sugar and fats are mostly pleasant to eat while others like bitter etc, are not enjoyable.
What can be done to overcome prejudice towards Gender Equality? Gender equality entails protecting human rights, an economic necessity that allows women’s financial autonomy and national progress, and a country’s outlook on international relations. It affects childbirth rates, the quality of life and longevity of those children, and the type of life of the mother. The struggle is so vital to global stability and success that the United Nations (UN) addresses it in their sustainable development goals.
Gender Equality is the only way forward. What is gender equality? Gender equality is achieved when all genders enjoy the same rights and opportunities across all sectors of society, including economic participation and decision-making, and when the different behaviors, aspirations and needs of women and men are equally valued and favored.