The First Formulation of the Categorical Imperative: The Universality Principle
According to Kant, all moral duties can be derived from the ‘categorical imperative’, which is the fundamental moral principle that he posits. The principle is an “imperative” because it is a command upon the will, and “categorical” because it applies to any situation that a moral agent encounters. Kant draws a distinction between “hypothetical imperatives” and the categorical imperative. A hypothetical imperative takes the form, “if y is sought, do x”, whereas the categorical imperative simply takes the form, “do x”.
The first formulation of the categorical imperative is: “act only in accordance with that maxim through which you can at the same time will that it become a universal law”. In applying this formulation – the Universality principle – an agent must first construe the maxim that would underpin their potential course of action. They must then ask whether it would be possible for everyone to act in accordance with this maxim. If the maxim results in a logical absurdity when universalized, it is against the moral law.
Kant provides the example of lying, for instance, to conceal adulterous behavior. The maxim underpinning
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As the categorical imperative is supposed to be the content of the moral law, it must therefore encompass the proper goals or ends of human activity. According to Kant, the only “end in itself” and hence to act morally is to respect rational agents as ends rather than means to some different end. Thus Kant writes: “So act that you use humanity, whether in your own person or in the person of any other, always at the same time as an end, never merely as a means”. As such, Kant’s Humanity principle requires that humans are not treated merely as things that have instrumental value, but instead that humans are treated as intrinsically
The second source is an article on philosopher Immanuel Kant’s “Categorical Imperative” by the Editors of Encyclopædia Britannica. They state, For Kant there [is] only one such categorical imperative… ‘Act only according to that maximum by which you can at the same time will that it should become a universal law’” (“Categorical Imperative”). Moving forward, the third source is an article, “Natural Rights.” This article proclaims natural rights have, “[A] special status and inalienability over other rights that are culturally specific” (“Natural Rights”).
Angela Davis’ book Abolition Democracy: Beyond Empire, Prisons, and Torture provides her critique on how today’s democracy is continually weakened by structures of oppression, such as slavery, reconstruction, and lynching. By utilizing her own experience and employing views from historical figures like Frederick Douglass and W.E.B. Dubois, Davis examines the chain of racism, sexism, and political oppression. She speaks of the hidden moral and ethical issues that bring difference within people’s social situations. In the “Abolition Democracy” chapter, she describes the relationship between the production of law and violation of law demonstrated in the United States.
The hypothetical imperative relies on a desired outcome: "If you want ____, you must do ____". Duty is removed from the hypothetical imperative. Categorical imperative carries far more nuance in Groundwork for the Metaphysics of Morals, it takes on three different formulations in the text as moral law. Although these formulations are perhaps simply restating, individually, they provide unique insights into Kant's thinking. In the first formulation, Kant says "Act only in accordance with that maxim through which you can at the same time will that it become a universal law" (Kant 421).
In conclusion, Immanuel Kant’s categorical imperative, in my opinion, is the most appropriate approach to ethics and morals. It is an example of a deontological ethic that is based on reason. On the other hand, utilitarian ethics is an example of teleological ethics that uses both reasons and feelings in order to
For example lying to get something that you want. If you make that exception for yourself, then it is okay for everyone to lie in order to get what they want under the categorical imperative. This will lead to nobody believing what anybody
We can do this by using the three formulations of the categorical imperative. On the other hand, Kant is always looking out for the good of others. He stresses the “do good” diagram and bases his whole hypothesis on this one claim.
Kant's categorical imperative is a belief that certain actions are absolutely prohibited even that if it would bring more happiness as an alternative. There are two things you must ask yourself before doing the action. One would be can i rationally say that everyone would act as I supposed to act and two is, does my action respect the goals of human beings rather than merely using them for my own purposes. An example of this belief would be unconditional rule sayings don’t cheat on taxes. So even though the cheating on your taxes would serve your own interest, you cannot cheat because it is a universal law.
Hypothetical imperatives are duties that people ought to observe if certain ends are to be achieved. Categorical imperatives are the absolute and universal laws that guide moral actions. Kant believed that moral actions must be based on unconditional reasoning. Kant’s deontological principles of hypothetical imperatives and categorical imperatives have significantly influenced the medical field.
Immanuel Kant’s moral theory differs greatly from the other theories we have learned about, especially Mill’s view of utilitarianism. Utilitarianism is based on the consequences of actions, while Kantian Ethics focuses on the intentions a person has before they act, and if they are fulfilling their duty as a person when acting. Kant explains his theory by providing examples of different people who are all doing the same action, but for different reasons. He discusses a store owner who charges everyone equal prices and explains that this only has moral worth if he is acting from duty, meaning he does this because it is what is right. The act is not moral if he acts in accordance with duty, or because he is worried about his reputation or business.
In addition, he believes that “we just have to check that the act we have in mind will not use anyone as a mere means, and, if possible, that it will treat other persons as ends in themselves” (O’Neil, 2008, p. 113). This principle acts as a moral code implying that one should never treat a person merely as a means to an end. Overall, Kantian ethics focuses and recognizes the importance of the value of humanity. His categorical imperative ultimately leads to a “kingdom of ends,” in which norms that deny the value of humanity are not permitted. In my opinion, it would be difficult to disagree because most individuals value their own life.
The categorical imperative basically universalises everyone regardless of all circumstances and purposes (if it would be morally good for everyone to do it, and not just one being, Kantian morals then allow for it). Before taking a Kantian point of view, one must first determine the starting point of life (conception? six weeks? first heart beat? at birth?)
I hope to convince the reader that Kant’s Categorical Imperative is the better way to live a morally conscious life and more practical to follow as well. First I will briefly describe both Kant’s and Mill’s principles. Then I will go on to explain the advantages and disadvantages of both. Finally, I hope to provide a counterargument for some of Kant’s Categorical Imperatives downfalls. Kant states the Categorical Imperative as: "Act as if the maxim of your action were to become through your will and general natural law."
Otto Adolf Eichmann was one of the most important members of the Nazi Party who was accused of crimes against the Jewish people and humanity during World War 2. After the war, he went to Argentina to escape prosecution but was captured there by Israeli agents and was transferred to Israel to be judged. During the trial, Eichmann’s defense was based on Kant’s duty-based ethical theory and categorical Imperative since he overstated many times that he was only following orders. By enouncing Kantian ethical theory, Eichmann acquitted himself from moral guilt. Kant’s categorical imperative as known as The Formula Of The End
Kant provides a definition of the categorical imperative, “ A categorical imperative would be one that represented an action as itself objectively necessary, without regard to any further end” (Kant 337). In other words, a categorical imperative is a moral law that absolute in any test or situation, and does not depend on the end result or an ulterior motive. The Formula of Universal Law depends on the reasoning, “ Act only on that maxim by which you can at the same time will that it should become a universal law” (Kant 330). This means that whatever your action is, it would be recast to apply to everyone. In this case the maxim is the rationality for doing an action, which has a end goal.
Kant believes that most people know right from wrong; the problem most people have is not in knowing what is morally, but in doing it. Kant also argued that rightness or wrongness of particular acts is determined by rules; these rules could be determined by his principle of universalizability. He also argued reason require not only that moral duties be universal but also absolutely binding. For instance, when lying is the only option to save someone’s life, still we shall not lie for it is morally wrong to lie. Kant introduced categorical imperative which states that people ought to do something regardless of the consequences.