Case 7
Experience of Karthika
Karthika is a seventeen year old adolescent girl who belongs to a traditional Hindu family of Kerala. Her family consists of her parents and her twin brother. Her father is a government employee (document writer). Her mother has been a schizophrenic patient for ten years. Father’s family doesn’t like Karthika and her mother. They often say that Karthika will become a mental patient like her mother sooner or later. They say it runs in the family as her maternal grandmother too was a psychiatric patient.
Challenges
Since the mother is sick, she often goes to her own home and returns only after many days. When the mother returns home the father will be so angry with her because she had left the children alone. But she doesn’t bother; she goes whenever she wills, sometimes in the middle of the night, walking all the way to her parents’ house. She doesn’t listen to anyone. When the researcher met Karthika, her mother had gone to her parents’ housed and Karthika was alone at home. Karthika narrated how once her father warned the mother against her going home every now and then.
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When in that woman’s house, poor Karthika has to do all house hold chores there. That woman has two children and is separated from her husband who is also a mental patient. The woman treats Karthika very badly and uses abusive words always. Even when Karthika is sick she has to do all the work. When she says that she is sick that woman would say that Karthika is pretending. In addition to that she speaks ill of her mother. Karthika bemoans that all this happens to her because she is a girl.
“When my brother lives happily in my father’s house with all our relatives, why should I alone live with an outsider? I often think of leaving home and going somewhere. Why should I live on earth at
Asoka: Ruthless Conqueror Or Enlightened Ruler Asoka an indian ruler was more of an enlightened ruler like a nice person than an ruthless conqueror like hammurabi who killed a lot of people. There is a lot of evidence for why Asoka is an enlightened ruler. Some evidence is where he expanded his land. Also, how nice or mean Asoka was. Then finally, what his religion is.
The doctors diagnose Lia to have epilepsy caused by the misfiring of neurons in the brain. In contrast, Lia’s parents blame the banging of a door loudly or falling off a swing to have caused the soul to have left the body and possibly be captured by a malicious spirit called a daab. However, it is intriguing that the physicians determine the prognosis of epilepsy to disadvantageous to the development of Lia, while her Hmong parents see this as a call to become a txiv neeb, a Hmong healer. Nonetheless, the most significant contrast is illustrated in the different treatments prescribed by the doctors, who constantly tried to adjust medication to control the seizures and the parents, who believed a combination of some medicine, with the sacrifice of an animal and the healing ceremony by a txiv neeb was what was necessary to improve Lia’s health. Evidently such differences in opinion, aided by difficulties in communication due to a language barrier, led to conflicts between Lia’s physicians and parents that ultimately compromised her level of
This strong belief against only using medical help was heightened by the doctors frustration towards the Lee family for not following instructions, as well as the difference in perspectives of seeing Lia’s condition as special, the Lee family feeling as if Lia was “like a member of royalty” (Fadiman, 1997, p.22) due to her condition, and the doctors stubbornness to treat it with a multitude of medications with negative side effects. Unfortunately, the combination of not understanding the medication application, as well as conflicting culture beliefs, lead the doctors to think the Lee family was not complying with them, and felt “Lia’s parents were endangering her health” (Fadiman, 1997, p.79) which lead them to contact child services. This process of taking away Lia, which only worsened her condition, could have been handled more appropriately if the doctors had underwent enculturation, being defined as “the process of learning behaviors, languages, beliefs, and roles common to ones first or home cultures” (Barrera et al., 2012 p. xx), this allowing the doctors to not think poorly of the Lia’s parent’s but instead understanding of the cultural beliefs and reasons for them. However, it would be unfair to state the doctors didn’t give the Lee’s the benefit of the doubt, Fadiman (1997) stating that Neil, one of Lia’s doctors, “postponed calling Child Protective Services for as long as he could, giving Lia’s parents every possible chance to reform, talking the case over with his wife every night” (Fadiman, 1997, p.79) and only reported the family under the true impression that he was doing what was in the best interest of
“I know that I am a destroyer of the most precious thing, which is life”. This quote was from Patricia Krenwinkel. Patricia Krenwinkel had an important role in the Manson trials because she stabbed Abigail Folger countless of times and then later on she stabbed Rosemary LaBianca with a carving fork to death. She was found guilty of murder and they gave her the death sentenced, but the judge overruled it so she got life in prison. It has been 46 years since the murder of the Manson family.
She experiences strong and adverse reactions for her criticism
When Amarika’s mother returned, she experienced the return of her protective figure. The symptom she started to experience after the dramatic event became better with the return of her mother. Makisha’s return also benefited Amarika’s social environment. As Makisha recovered, the family continued to cope with the stressful events. As the families coping improved, the household went from a distressed environment to a stable environment, much to the benefit of Amarika.
Even though she is previously portrayed as loving and kind, she begins to change considerably when she acts on impulse and commits murder. Soon after her husband’s arrival, he tells her that he is leaving her and wants a divorce. Needless to say, she is shocked. Due to this
(Yarbrough 637), so she doesn't ask. What he's father did to her mother caused he to have no trust in her own husband. Their daughter also suffered as she “bunches over as she walks… her posture and the concentrated way she gazes down suggest that she's a girl who believes she has a problem” (Yarbrough 642). It is hinted that she might have been thinking about hearing gossip, which might be the gossip of the town about her family.
Dasani’s setting at home has made her act much older than eleven. She is a caregiver for her siblings. Her parents struggle with addictions with leads her to adopt parental responsibilities. Dasani feeds, dresses and assist her siblings with getting on school bus. Caring for younger siblings is a common practice in culture of
Jack Ma once said, “The world needs new leadership, but the new leadership is about working together.” This could not be more true at Boston University through its Kilachand Honors College. I believe it is because their approach of interdisciplinary problem-solving, is about expanding students’ world-views. In this program you are learning with different individuals who have different interest and fields of study. According to Pew Research Center, “Political polarization is the defining feature of early 21st century American politics...”.
While reading the story, you can tell in the narrators’ tone that she feels rejected and excluded. She is not happy and I’m sure, just like her family, she wonders “why her?” She is rejected and never accepted for who she really is. She is different. She’s not like anyone else
Skloot showed that the lack of consent and uninformed patients, by the use of logical conventions, not only ran through the family’s history but still occurred to them
Construct Cases Model Case On his way to work, a young man met a 60 years old Indian female who appeared sick and took her to the clinic. Initially, the patient was not willing to be examined by the nurse however, after talking to her calmly and
Domestic violence is one such important issue which has been taken as the main theme in many movies. Films are considered as cultural artefacts and therefore the directors find it the best medium of representing the social and cultural reality of the domestic life of women in most of the Indian households. Advait Chandan’s directorial debut, Hindi movie Secret Superstar is a realistic film which deals with the issues of domestic violence and oppressive patriarchy. The purpose of this paper is to analyze the movie Secret Superstar from a feminist angle and explore the subtle nuances of a woman’s life which is best represented in the film by the two major characters Insia and Najma. The former is forced always to abide by the rules and regulations of the patriarchal society and the latter who even performs her womanly duties faithfully is the victim of
Most people dream about sudden trips to exotic lands or planned voyages to previously familiar locations, but what is it that drives us to seek to leave our home? Why is it that we travel, even if we are completely comfortable in the country we live in? Pico Iyer, in his travel essay titled ‘Why We Travel’ states different reasons why he believes we seek the unknown. One of the points he claims that we travel for the “self and anonymity”. As he expands on this idea, it is clear to the reader that Iyer believes one of the reasons we travel is to be able to be “free of caste and job and standing” in order to better comprehend ourselves.