A Fight For What You Believe In “Tell me briefly- not in some lengthy speech were you aware there was a proclamation forbidding what you did?” Antigone’s words, actions and ideas differ with Creon’s character to the point of these two characters having clashing desires. The clashing desires cause the characteristics of controlling, worry, and bitterness that’s highlighted within Creon’s character. Overall, these conflicting motivations develop Creon as a tragic hero by his stubbornness and his pride is way too high and the conflict with Antigone and the battle between the “Laws of the gods” and the “Laws of man.” Antigone’s words, actions and ideas differ to Creon’s character because she does what is more right for the “Laws of man” in differentiation to Creon, he’s he believes in the “Laws of the gods.”
Ismene chose her loyalty and it was to her family at the end of the day, although Antigone may have believed that he sister chose to be loyal to the
According to Aristotle, a tragic hero is someone “between two extremes... not eminently good and just, yet whose misfortune is not brought about by some error or frailty” (Poetics). Tragedy is intended to create catharsis by making the audience sympathize with the protagonist. Therefore, the point of a tragic character is to make these emotions. An effective tragedy causes the audience’s emotions to mirror this rise and fall. Antigone has a few tragic flaws going for her, or rather against her. Her loyalty to the gods and her brother 's memory means that she will have to be disloyal to King Creon. Antigone is also pretty stubborn. That is kind of a good trait in a heroic sort of way but unfortunately her stubbornness gets herself in trouble but also risks other characters as well like Ismene and
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone. The excessive pride of Creon and Antigone lead to their downfalls in Antigone.
In Sophocles’ Greek tragedy Antigone, a woman’s individual conscience trumps state law when Antigone displays time and again that she values her divine motives higher than those of the state throughout the tragedy. Her continued defiance of the state’s authority marks the importance of her individuality through various scenes in Antigone. Knowing full well her role as a woman in a patriarchal society, Antigone goes beyond the powers of the common man to carry on morals of herself and family exceeding beyond immortality and death. Engulfed in the menacing misogyny King Creon set forth in the state, Antigone is determined to thrive and keep the sacred deeds of herself and family in tact despite the fate it bears. The character of Antigone exhibits
This stands true for Antigone and her sister Ismene. While Antigone is fiercely loyal to her brother and willing to risk her life to give him his burial, Ismene is too intimidated by society to participate in the burial. She believes that Antigone is wrong to challenge Creon’s law. “I needs must do, but yield obedience to them that walk in power; to exceed is madness, and not wisdom.” (Sophocles, page 4) After Antigone is caught and she realizes that she will have no family left after she is executed, Ismene starts to sing a different tune.
DP1: Within this Narrative, Antigone frequently uses the emotional values of others to convince them of what she believes to be right. The first illustration of this phenomenon is when Antigone compares her willingness to face death as the result of giving her brother an honorable burial, to her sister Ismene 's unwillingness in doing the same. The main character feels as though it is her personal and moral obligation to retrieve the afterlife that’s been taken from her brother. Therefore, she does not agree in abiding by Creon 's man-made legislation and makes it her mission to concede to the laws of the gods.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
The first thing Antigone did to rise against all odds by disobeying the King Creon her uncle by burying her brother. “ has not Ceron to the tomb preferred One of our brothers ,..’’ (Antigone 2). She did that because in that time the Greeks believed that it was a right by the gods to be buried by one of your loved ones. She would do that in tho the
“Creon is not strong enough to stand in my way.” Antigone said this while talking to ismene about her plans to bury her brother. She is saying that Creon, the king of thebes, can not stop her from following her morals and burying her brother. Antigone is the daughter of oedipus who is also her brother. In the story antigone’s suffers the loss of both of her brothers, oedipus and polyneices. The king of thebes declared that oedipus was to have a soldier's burial but polynices was not to be buried and just left on the battlefield. Antigone decided that this decision made by creon was not fair and she was going to bury her brother herself, putting her life on the line in the process. Antigone has all the characteristics of a tragic hero. She is of royal birth, she has good intentions, and she
In Sophocles’ Antigone, Antigone and Creon both have qualities of a tragic hero according to Aristotle’s definition. Aristotle believes a tragic hero is a decent human, but falls due to a weakness in one’s character. In the plot, Antigone decides to bury her brother, which defies the laws of Creon, the dictator of Thebes. Antigone believes she must hold her family values and the gods’ beliefs with utmost respect. Antigone refuses to deny her crime, so she is sentenced to be death by Creon. Antigone is the tragic hero because she inspires pity and fear when her devotion to the gods and her morals lead to her downfall.
n Sophocles’ play “Antigone”; written in 441 B.C., Antigone is a woman of impact, and her choices as a upstander affect the other characters. She was righteous in her pursuits to restore justice with her choices, that are taken because of Kreon unjust ruling. The first move was his, when she lawed the burial of Polyneices, whom is unhonored for being soldier of the enemy. Her choice to secretly bury him affected not only her life, but also Kreon and his family. She impacted her own life with her choice also to kill herself, and the lives of others.
To begin, Antigone put her own values above society 's rules set by Kreon. When she expresses her plan to bury her brother, Ismene says,
Antigone thought it was unjust to let her brother go without a proper burial. She took the power of freedom and her free will and made the situation “just” in her eyes.