Humanism In Zambia
The major figure in Zambian politics from 1964 to 1991 was Kenneth Kaunda, who led the fight for independence and successfully bridged the rivalries among the country 's various regions and ethnic groups. Kaunda tried to base government on his philosophy of "humanism", which condemned human exploitation and stressed cooperation among people, but not at the expense of the individual.
Kaunda 's political party, the United National Independence Party (UNIP), was founded in 1959 and was in power under Kaunda 's leadership from 1964 to 1991. Before 1972, Zambia was under a multi-party political dispensation with three significant political parties. These were: the United National Independence Party (UNIP), the African National Congress (ANC) and
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Phiri (2006) argues that as Zambia African National Congress (ZANC) was formed in 1958, the decision to name the new party ‘Zambia African National Congress’ was taken deliberately to replace the ANC. ZANC’s primary objective was to become the only nationalist party by completely destroying the ANC. Up until the legislation of the ‘One Party Participatory Democracy’ in 1972, UNIP enjoyed political dominance but this dominance had been on the decline. It was this decline that greatly influenced the UNIP government’s decision to move away from plural political system to a one party system with political power being concentrated in the hands of the executive and the president (Phiri …show more content…
It is safe to deduce that it had its origin in the colonial era. This is so in that throughout the independence negotiations and struggle, African nationalists portrayed the picture that they were united and stood for the oneness of the will of the people. Phiri (2006) points out that the Colonial Office insisted on some form of unity among the Africans for it to relinquish power. Kenneth Kaunda once alluded to this myth when he said, while addressing the National Assembly, that “In accordance with our African way of life we intend that the President should be no mere figure-head but that he will have strong executive powers”. By appealing to African traditions, Kaunda was trying to invoke the masses’ fanatical faith in the leader and therefore sought to neutralize every form of political opposition to his
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144 Words | 1 PagesBlacks of the entire universe, linked up with one determination, that of liberating themselves and freeing the great country of Africa that is ours by right”(Meader). He motivated others to get their education and own their own business, because
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469 Words | 2 Pages“No African delegates were present. Simply put, the European powers agreed to recognize any areas that were already occupied to being developed by other European nations. Because of this, there was a big push to the interior of Africa by competing European Armies, as they all rushed to establish…legitimate claims on areas not occupied by other European powers.” This really struck me because it shows they didn’t care about the African people at all, in fact they could care less. And that’s what starts rebellions.
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970 Words | 4 PagesMemorable Quotes “Yam stood for manliness, and he who could feed his family on yams from one harvest to another was a very great man indeed”(Achebe 33). Throughout the novel, yam is mentioned pretty consistently. This emphasizes masculinity which help define Okonkwo and his character. The quote shows how important it is to Okonkwo to show status and masculinity to the people of his village.
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873 Words | 4 PagesNkrumah starts off in his foreword discussing his experience as a student in the United States of America and how witnessing the “ruthless colonial exploitation and political oppression of the people of Africa” affected him. He wrote that he knew “no peace.” He was moved to the point that he documented his thoughts in writing and expanded on the findings of his research of colonialism and imperialism. However, since he was busy with his studies at the time, he wasn’t really able to dedicate time to the subject until he arrived in London in 1945 where he came face-to-face with the matter of colonial rule He writes that he was experiencing firsthand “the determination of student bodies fighting and agitating for colonial freedom in the very heart of a country that possessed a vast colonial empire.” This is what gave him the final push to create this work.
Cultural Exchange In West Africa
1102 Words | 5 PagesIf you could, would you want to be the richest person in the world, I bet you answered yes, but do you really know one of the most famous richest person in history was? Well, if you answered Mansa Musa you are correct! It is told that he was the richest person ever in history. Mansa Musa was the tenth emperor of the Mali dynasty. While Mansa Musa ruled from 1280 to 1337, Mali was an empire from 1235 to 1600 and many things happened during this time.
Stereotypes In Things Fall Apart
1145 Words | 5 PagesMany stereotypes of African culture have emerged due to western literature and media and first hand accounts of explorers. Things Fall Apart offers a view into the truth and reality of African cultures, which are often misconceptualized by these stereotypes. Acebe shows how African society functions well without assistance from foreign travelers. In Things Fall Apart, Achebe counters the imperialist stereotypes of Africa by keeping certain words in the Igbo language, as opposed to translating them into English, to fight back against the spreading western culture and to embrace their own way of life. He also counters the imperialist stereotypes of Africa by using Igbo proverbs to show how their culture values many of the same things that western
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Annotated Bibliography Things Fall Apart By Chinua Achebe
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