Kite Runner Redemption Quotes

In the novel the Kite Runner by Khaled Hosseini he illustrates the sacrifice one gives for love. Over the course of the novel Amir, Hassan, and Baba all face dramatic events that shape them to the person they are. Each one of them sacrifice a piece of their own happiness for the one they love. Hassan is loyal to Amir even though in their childhood Amir was not a good friend. Baba sacrifices his life in Afghanistan for Amir to have an education in America. Amir risked his life for Sohrab, Hassan’s son, to repay the wrong he commits toward Hassan. The recurring theme of sacrifice for the ones you love is presented all throughout the novel through Hassan, Baba, and Amir.

In this essay I will be reflecting on the seminar that our class had about the Pashtunwali and its influence in the characters of ‘The Kite Runner’. First of all Pashtunwali is an ethical code that Pashtuns follow. In the book it talks about two main groups of people; the Pashtun live by an unwritten code that that is flexible and changes over time. The core belief of Pashtunwali is: self respect, independence, justice, hospitality, love and forgiveness. (although this doesn't seem to apply towards hazaras.) During the story Rahim Khan stated to Amir that “There is a way to be good again.” This quote refers to an event that happened elear in Amir’s life when he let his close acquaintance Hassan get raped for his own selfish gain. After not being able to deal with the guilt he then blamed Hassan for stealing and forced him and his father to leave out of shame. The one of the teachings of Pashtunwali is

Shame means that you feel remorse for something weather it is your actions or the actions of another. But having shame about a certain action or event doesn't necessarily mean that you have to regret or even take back what happened because there may be justifications and sometimes you can’t justify how you feel or why you feel that way. That being said shame is both the greatest motivator and the greatest deterrent, a lot of people build their lives around forces like shame.

It is delineated by natural inclination that people sympathize with others who undergo an unfortunate circumstance or event. However, this type of behavior is dependent on how one uses prior knowledge to judge whether someone is worthy of sympathy. The idea that people tend to draw conclusions based on other people’s decisions and character remains as one of the many underlying themes in literature. In Khaled Hosseini’s novel, The Kite Runner, Amir’s character is considered worthy of sympathy by his redeeming actions towards the end of the novel, his good intentions toward Baba, and his ability to empathize with others.

“You’ve always been a tourist here, you just didn’t know it” (Hosseini, 232) This quote in the novel represents the financial gap in Afghanistan. There was a bad side, and a good side in Afghanistan. Amir lived in the wealthy area of Afghanistan with the servants, people of the middle and upper class. Those people lived good, happy lives unlike those of the opposite side of Afghanistan. Most of the country is populated with the people of the poor side.

The author puts a lot of moral ambitious character in the story the Kite Runner. Amir is an example of a moral ambitious character. He is evil in the beginning of the story, but as he matures and grows up as an adult. The Kite Runner By Khaled Hosseini, is a novel about a young boy named Amir and how he grows up in the Afghan war and how life was during the war. Amir's Moral Ambiguity is important to this story because he provides readers to like and hate him.

In a lifetime, everyone will face personal battles and guilt. People find peace of mind through redeeming themselves or making up for their past actions. One of the central themes of the Kite Runner by Khaled Hosseini is whether Amir truly redeemed himself for what he did. He has been living with the guilt from a unspeakable past childhood experience his whole life. He had let his best friend, Hassan, be tortured and neither supported or defended him.

Journey to Redemption Throughout life, people will find themselves facing guilt or shame, some more significant than others. An individual experiences guilt knowing that they have committed some form of wrongdoing. To relieve themselves from this offense, they will try to be redeemed, or relieved from their sin. In Khaled Hosseini novel, The Kite Runner, Hosseini described Amir’s journey to redemption after he betrayed Hassan during their childhood years. The five steps for redemption are categorized as Conviction, Confession, Repentance, Restitution, and Reconciliation.

Redemption in Family and Friends Holding a terrible truth that can lead to so much guilt can tear a person apart. Not only from themselves, but from others too. In the novel, The Kite Runner, there are many characters with many secrets that the others don’t know about. Two characters of many others are Amir and Rahim Khan.

Betrayal is an issue many can relate to, whether it is done by a family member or a friend. In the book The Kite Runner by Khaled Hosseini, we witness betrayal play a vital role in the downfall of the main character’s Amir and Hassan’s friendship, and how betrayal was the reason for why Amir sought redemption in hopes to move on. The novel begins with Amir as an adult, recalling an event that took place in 1975 in his hometown Kabul, Afghanistan and how this event was what changed the rest of his life and made him who he now is. Despite this heartbreaking occurrence of Amir’s reluctance to help Hassan while he was being raped, it was the reason for why Amir later decided to be brave and stand up for what he believes in. Hosseini shows us how the Afghani culture and Amir’s reluctance to help

In the novel, The Kite Runner, Khaled Hosseini tells the story of Amir, a young, Afghan boy who learns about what it means to be redeemed through the experiences he encounters in his life. The idea of redemption becomes a lesson for Amir when he is a witness to the tragic sexual assault of his childhood friend, Hassan. As a bystander in the moment, Amir determines what is more important: saving the life of his friend or running away for the safety of himself. In the end, Amir decides to flee, resulting in Amir having to live with the guilt of leaving Hassan behind to be assaulted. Hosseini shows us how Amir constantly deals with the remorse of the incident, but does not attempt to redeem himself until later in his life when Hassan has died.

As regular people we know that when we damage someone we love, we try to find redemption in any way possible. Fear, pride and many other factors play in the act of doing what is considered to be morally right. In Khaled Husseini’s The Kite Runner, the protagonist, Amir, deals with a situation where he is confronted by deciding weather to help a dear friend or ignore a harsh situation. All of this leads to the author using symbolism, irony and imagery.

Amir makes hassan look like a thief by “planting [his] new watch and a handful of Afghani bills under [the mattress]” (Hosseini 104). Hassan knew of Amirs intentions that Amir wanted him to leave so Hassan lies and says that he stole it in order to remain loyal with his friend Amir. Thus, Hassan and his father Ali, feel like they can no longer serve Baba or Amir anymore and leave forever; Amir never sees him again. It was then that Amir realized how much of a horrible person he was and how undeserving he was to have Hassan. His father realized it was him and forgave him even though his father said “theft is unforgivable.”

Amir’s Redemption in The Kite Runner In The Kite Runner, Khalid Hosseini writes that Amir makes mistakes, and because of that, it takes his entire life to redeem himself. Throughout The Kite Runner, Amir is looking for redemption. One of the reasons why Amir redeems himself was to fix the wrong he did to Hassan in his childhood. On the other hand, many may believe that Amir didn’t earn anything and rather wasted his time in Afghanistan.

He resists for Amir whom he loves with his whole heart. Amir witnesses this struggle, but he does nothing; he runs away since “he was just a Hazara, wasn’t he?” (Hosseini 77). Amir has always believed, deep down, that his father favored Hassan, a Hazara, the dirt of Afghan society, over him, his own son. Seeing Hassan reduced to that level of baseness is perversely satisfying for him.