"This is my commandment, that you love one another as I have loved you." John 15:12
I would like to tell you about a smaller, but lovely, sacred space close to my home, called the Knox United Church. It is a place in Calgary, Canada, where I live now, that is over 100 years old and known for its special features and peaceful attitudes of acceptance. It is a beautiful old church, a cornerstone of calm in our hectic downtown. The gentle looking, soft brown sandstone building rests serenely amongst the metal and glass of soaring modern high-rises, and is a beacon to the vulnerable in our harsh winters.
The Knox United Church, originally called Knox Presbyterian or “The Cathedral of the West”, had its beginnings in the saloon of a small 1881
…show more content…
The desire to assist people as much as possible on their individual spiritual paths, with an emphasis on self-discovery is evident in the layout of the church. For instance, a room includes a large Chartres Labyrinth painted in a single path leading to a center and out again, such that people may symbolically walk the spiritual pilgrimage. The reflecting walk also serves to remind us of those who walked great distances hundreds of years past in honor of the teachings of Christ. The path walked is described as "movement is a body prayer through the architecture of the soul. As we move to the centre, healing, transformation and the divine can be known." (Knox United Church, n.d., para. …show more content…
In addition to the central figure of the Resurrected Christ, the window 's three tiers show angels and cherubs joyfully praising the Lord on the same heavenly tier as Jesus. The tier below Jesus shows glorified spirits in the form of knights in armor of light, who symbolize the virtues of Fidelity, Nobility, Honor, Humility, Devotion, Patience, Sincerity, Brotherly Love, and Charity (Knox United Church, n.d., para. 4). Finally, the lowest tier shows us why the window is named “The Memorial Window”. In the bottom tier, we face our humanity and the horrors of war. We see soldiers on both sides of wars suffering and dying, their souls awakening to the warm glow of the welcoming Christ above. Even more poignant history and emotion is added to the window when the visitor realizes that the Memorial imagery is personal to the church, in that it lost 50 members of its own congregation to the brutalities of World War I. The Memorial Window is "dedicated to the memory of the men of Knox Church, of whom fifty fell in the Great War that Liberty and Justice might not perish from the earth." (Knox United Church, n.d.,
William P. Quinn was the fourth bishop of the African Methodist Episcopal Church and was one of the most energetic and longest-serving bishop out of all the other individuals. He was born on April 10th, 1788 in Calcutta, India. He was 20 years old when he immigrated to the U.S and settled in Bulks Country, Pennsylvania. After being reciprocated by the black Methodist preachers in 1808, he became more progressive in the church. In 1812, Quinn got his license to preach and attended at the conception of the AME Church in Philadelphia in 1816.
Not only that but also he was one of the members of the St. James Episcopal Church that focuses on faith and the fulfillment of
Barton Stone Barton W. Stone (1772-1844) was an evangelist and the founder of the Christian Church. He was born near Port Tobacco, Maryland to a farming family with Episcopalian traditions. However, when the family relocated to Virginia, Stone enrolled in an academy run by a Presbyterian pastor in Guilford, North Carolina and underwent religious conversion. From that time forward, the church became his life.
The missionary society and instrumental music were quickly seeping into the Texas congregations, and it was only a matter of time before the drift would become official. In 1886, the Austin State Meeting was held by the churches of Christ in Texas (Tant 57). This event marked the implementation of the missionary society into the mainstream Texas congregations at the time. A handful of faithful gospel preachers firmly resisted this innovation, but they were outnumbered and defeated by the progressive element in the Texas congregations (Ibid. 67-70).
Fortunately, with the churches insurance and the help of members of the church, a new church was reconstructed in the same place as the old one and made in stone to prevent future fires. Finally, about a year late in December 1822, the new church opened up welcoming the community (Kempton, 1889). One individual that made a great standing during this time of need for the church was its first official rector, Peter Williams Jr. Williams was a member of the church before his initial promoting to rector and priesthood in 1826. He worked diligently under the leaders of the group in Trinity church and helped in the development of the St. Philips Episcopal Church. He was also well known for his efforts in guaranteeing civil justice to black people in New York (Kissinger, 2007) as well as his efforts to overall better his community.
I have involved with music since I was a child, however, the thought of architecture and acoustics never came to mind. When it came to high school I soon realized that there were certain designs and elements that each venue had, but never thought much of it. Until this class I never knew how much went into the design of certain architectural structures such as music venues, offices, apartments, etc. Each structure has certain design elements that make them individually pleasing to the people who interact with them. One place that I found to be interesting in regards to the acoustics in a public venue is my church back home in St. Louis, Missouri.
continues to strongly advance his purpose in writing the speech directed towards the clergymen by giving the claims of the fact that the white church and leadership have failed in leading the fight towards positive change in their society and that the demonstrators will achieve justice in the end. King strikes hard at the clergymen by accusing that “all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained-glass windows” (par.28). This reference of “stained-glass windows” references the church and religious leaders to the point that it could only be more obvious if King called them out by name. The “stained-glass windows” reference also describes through figurative language that although the clergymen are not physically hiding from the world in their church, they are figuratively by avoiding the harsh realities of discrimination and not fighting to make a change against it. King also furthers the claim that the white church has failed in leadership by bringing up the idea that many of the religious leaders have “commit themselves to a completely otherworldly religion which made a strange distinction between bodies and souls, the sacred and the secular” (par.30).
Lawrence Church were: welcoming, community, and faithfulness. As I had observed throughout the service, the congregation of St. Lawrence Church was rather friendly as well as inviting, and readily able to accept anyone into their community. Also, I noticed the congregation seemed to be more of a “family” or community as there were lots of people having conversations both inside and outside the church even after mass was over. Furthermore, the church as well as the congregation were always willing to help those in need within their community. In addition, I found most of the congregation took their faith as a Catholic as well as the duties of a Catholic quite seriously.
In The Vietnam Veterans Memorial, Maya Lin employs rhetorical devices in order to elucidate, the gross cost of the Vietnam Conflict in U.S. lives. The minimalist design used in the Vietnam Veterans Memorial emphasizes the overwhelming amount of human lives lost. On the Wall, a small diamond is depicted next to the names of people confirmed dead, if a person is MIA(Missing in Action) they get a small cross next to their name. The cross can easily be carved into a diamond if the person is confirmed dead ,or turned into a circle, a symbol of life, if they are found alive.
Within the illustration you can see two different ages represented. An old man, portrayed with glasses and walking frame, and the fallen soldiers forever young in the prime of was once their lives. The cartoon represents these soldiers, still marching alongside their veteran mate and comrade represented in the centre of the illustration. The illustration clearly represents two separate viewpoints. In the mind of the veteran, he is surrounded by his friends whose spirit lives on in him, whilst the media only see him walking by himself.
Upon entrance to the Ebenezer church, the high-peaked ceilings immediately mesmerized me. The white, peaked ceilings were beautifully decorated in imagery of what appeared to be a flower motif repeated all throughout. The three windows at the top of the sanctuary brought lots of natural light creating a feeling of the presence of God. The architecture of the tall, elaborate stained glass held symbols of the church including the grapevine, wheat, etc. A worker for the National Parks Service told us that the stain glass windows had been donated the after destruction of the building, which is why names appear at bottom of every window.
Horace documents in the biography that Dr. Lacey Kirk Williams would go on to receive a D.D. degree from Selma University and an LL.D degree from Bishop College. He then began preaching on a full-time basis. During his tenure as a religious leader, he led congregations at Macedonia Baptist Church in Dallas, Texas in 1907 and then took over Mt. Gilead Baptist Church in Fort Worth, Texas in 1909. He was a leader and supporter of the Lincoln Association, Baptist Missionary, and the Educational Convention. Williams transitioned out of Texas to become pastor of Chicago’s Olive Baptist Church in 1916, at the time it was the largest Black church in the United States with 12,000 members.
It is known that for southern whites, the reunification was the last step toward bringing the church into the nation’s
He was trying to raise money to rebuild several other churches that were
According to the Merriam-Webster Dictionary, honesty is the quality of being fair and trustful. I have always wondered why people succeed and are considered of great importance. Many tend to succeed through illegal paths, which will vanish faster than they think. Real businessmen build their heritage slowly, step by step through honest actions and decisions. A person who’s honest is not weak or fragile, instead, dares to practice honesty, to be considered trustworthy, and to be transparent in everything they do.