The “Kongo King Afonso I (Nzinga Mbemba) Letters to the King of Portugal” document includes a set of 2 letters written in 1526 by the ruler of the Kongo Kingdom of West and Central Africa describing the damaged state of his kingdom and people, as a result of the influx of the king of Portugal’s officials, men, and merchants. The document is both objective and subjective in that King Afonso explicitly states the necessary remedies needed from Portugal to maintain his kingdom from the corruption of officious merchants involved in slave trade of free men, but does so with respect and reference to his newfound religion of Christianity- being the first Kongo King to convert after the arrival of the Portuguese. Afonso’s diction suggests that he is …show more content…
It is suggested that he believes the interconnection of the justifiable acts of Christianity with the wellbeing of his state is critical in keeping the Kongo Kingdom name alive. However, there is a strong implication that Afonso views slave trade as situational, because he regards the Portuguese officials caught with free men with no punishment but rather states that he does not want them offended. The second letter focuses on the trade’s expansion into kidnapping more and more “noblemen and sons of noblemen”. His stance against the trade has noticeably intensified and shows greater frustration as he results to harsher descriptions of the merchants as beasts, who seized free men in order to “satisfy their voracious appetite…” and ironed and branded these captives. This is most likely due to the fact that the lines of men entering slavery were being blurred. When the majority of slaves were war captives and indentured servers, it was now extending to nobles, whom were closer in ranking to the king of Kongo, Afonso I, himself. Afonso did not seek merely to express his displeasure, but to ask the king of Portugal to send priests, a few for education, and goods of wine and flour for holy sacrament, and stop the sending of merchants or wares that would be susceptible to the unlawful slave
Alan Forey wrote and intriguing journal article that questions the authentication of a letter supposedly written by St. Bernard in which he mentions Pedro Henriques the purported brother of King Alfonso. Because of mentioning of Pedro, Forey establishes the theory, that St. Bernard did not author the letter. Forey questions if St. Bernard provided any prior knowledge to King Afonso of Portugal regarding the crusaders siege of Lisbon in 1147. Forey states, the letter known simply as letter 308 is cryptic at best and does not provide any specific details of an invasion by crusaders or of the original author’s intent for writing the letter. Stating, letter 308 first appeared in Brito’s Chronica de Cister in 1602, in which Forey claims that articles printed in that particular chronical are often not genuine.
The book being discussed in this essay is The Brief Wondrous Life of Oscar Wao by Junot Diaz. The timeline in this novel was difficult to keep up with due to very frequent time jumps and different character’s perspectives. The entire story was underlined by a curse called “fuku.” Fuku was a curse believed to be brought over by Christopher Columbus and had ties to a Dominican Republic dictator named Rafael Leónidas Trujillo Molina, who was frequently mentioned during the story.
In the documents “Considering the Evidence: Voices from the Slave Trade” it shows how the Atlantic slave trade was an enormous enterprise and enormously significant in modern world history. In document 15.1 - The Journey to Slavery it talks about the voice of an individual victim of the slave trade known as Olaudah Equiano. Equiano was taken from his home and sold into the slave trade. He worked for three different families while in the slave trade but what is different about him is that he learned to read and write while being a slave. He traveled extensively as a seaman aboard one of his masters' ships, and was allowed to buy his freedom in 1766.
The relationship between the expeditioners seemed to be that of bosses and workers. But, every expedition member was a free man because indentured servants were not yet a thing and I don’t believe laborers are considered not free. This truth really rattled my early thoughts that the expeditioners were all equally poor working class men seeking new lives. When in reality, almost a third of the expeditioners were gentry class citizens and most of the others were either unskilled laborers or ex-military.
He might have passed for a lion, but for his ears.” (page 45). The author portrays the stubbornness and the stern personality aspect of the slaveowners. They were adamant and would stick to their orders like a warrior, who would show least flexibility with their
Pain. Deception. Hatred. These words are rooted in the minds of the African countries whenever the mention of Imperialism. This practice of extending a government's reign to gain economic control, using missionaries as facades, hurt many African’s during 1750 to 1914.
Spain in the New World As the Spanish began to conquer land in the Americas from the 1500s to 1600s, their demand for goods to bring back to Europe caused a greater need for labor in which the Spanish were not willing to provide themselves. The Spanish were also aspiring to spread the Christian faith unto the Native Americans. When such did not go as planned they used the Native’s rebellion against the Catholic faith as an excuse to use them to force them into laboring for the good of Spanish wealth. The Native Americans were treated unfairly under the system of Encomiendas, causing a change of attitude and governmental protocol by the Spaniards and soon imported the African population to supply their labor. Document one shows a letter written
In the Narrative of the Life of Frederick Douglass, An American Slave, written by himself, the author asserts that the Christianity of the slaveholders is hypocritical and used to justify their actions. Douglass supports his claim by, first, talking about the affairs that the white men had with female slaves. The wife’s knew about it but, did not think any of it since slaves were considered property. Also second, Douglass’s purpose is to point out the hypocrisy of slave owners who profess to be Christian in order to treat the slaves as not as people. Based on Douglass detailed writing is for people in power make a change in slavery.
‘I will teach you to keep your temper,’ said he, with an oath. ‘He was the best slave in the lot.’ (Romaigne, 593). The Captain did not care about the well-being of the African due to his kind heart, or his outstanding humanity, but rather because he was property and being damaged reduced the price he caught. This was the main difference in the European’s treatment towards these two groups of people.
In Terry Alford’s novel “Prince Among Slaves” there were many people that strived to bring Ibrahima back to Africa, during this time he also worked to free his children. The role of letter writing had an impact on the course of the book and each person connected the direction of Ibrahima’s journey. A former prince, Abd al-Rahman Ibrahima, was captured through an ambush due to his lost to the Hebohs and is now a slave (23).
My natural elasticity was crushed, my intellect languished, the disposition to read departed, the cheerful spark that lingered about my eye died; the dark night of slavery closed in upon me; and behold a man transformed into a brute” (55)! On the contrary, there were masters who treated their slaves fairly. For example, John Pinney was a
Justifications of Slavery in the Bible Slavery was probably one of the most significant and inhumane treatment in the history of the United States. Slave owners and authorities of that time, thought that the Bible, as a book of Christianity, is convincing and a proposal for executive of slavery. Therefore, they used it as a way to persuade those who disagreed with holding humans in captivity and abusing them as they are their own possessions. So, religion was the most proper way to serve a purpose of unburdens consciences of “white master” and super class that surrounded him in the religious community of that time. In the Bible there is a story that tells the origin of the African.
“Yes, sir, he gives me enough, such as it is.” The colonel, after ascertaining where the slave belonged, rode on; the man also went on about his business, not dreaming that he had been conversing with his master. He thought, said, and heard nothing more of the matter, until two or three weeks afterwards. The poor man was then informed by his overseer that, for having found fault with his master, he was now to be sold to a Georgia trader. He was immediately chained and handcuffed; and thus, without a moment’s warning, he was snatched away, and forever sundered, from his family and friends, by a hand more unrelenting than death.”
Many changes occurred during the long 18th century which were highly influenced by the Enlightenment era. A written work called The Interesting Narrative of the Life of Olauda Equiano by Olauda Equiano states the difficulties Africans went through during the 18th century that made the Enlightenment era. While writing his novel during the Age of Reason, Equiano employed logical appeal, emotional appeal, and focused on making a call for social improvements, which were typical aspects in writing from this period. The purpose of this writing is to persuade others to take action on slavery using emotional appeals.