From the literature, the reader will be able to know about a variety of things, history, culture and thinking way of people at that time. In this chapter, I focus on the thinking way about the woman through an Okinawan literature Kumi odori, an especially focus on “shu-shin kaniiri” (Possessed by Love, Thwarted by the Bell) and statue of woman from it.
First, we need to know about Kumi odori. Kumi odori is one of the Okinawan traditional performing arts. Kumi odori was created by Tamagusuku Chokun. Tamagusuku Chokun was born in 1684. Tamagusuku Chokun was a person has great artistic talent such as music, dance, and literary arts. His great talent was recognized by the government of Ryukyu Kingdom. Since when he was six-teen years old, He came
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Next, we focus on a program of Kumi odori “Shu-shin kaniiri” (Possessed by Love, Thwarted by the Bell), because which is including in the book Living Spirit: Literature and Resurgence in Okinawa. First, we look at direction of Kumi odori. The entire story of the Kumi odori has some characters which including man and woman. However, it is the man to play all of the character on the stage. Why Okinawan traditional performing art Kumi odori was adopt this system. First, I wrote that “Kumi odori which created by Tamagusuku Chokun, takes in the style of Japanese traditional performing arts which is Noh and Kabuki, when he appreciate the performing these in Edo and Satsuma” in before paragraph. As you can see it, I guess Tamagusuku Chokun used the direction of Japanese traditional arts such as Noh and Kabuki for Kumi odori too. As another way of thinking is that a woman in the high position than a man, and a woman is a holy person. In fact, Okinawa has the place where is closed to men exists, for example, Sefha utaki. In addition, Okinawa has the Unai faith which is one of the Okinawan folk faith. According to Inafuku Keiko, It is the fact that Unaigami are regarded as existence that embodiment spiritual superiority as existence connecting the god and people. The Unai faith has Unaigami. Unaigami is like a goddess in the Okinawan folk faith, and all of Okinawan woman is it. It is unusual to see it in world history that …show more content…
“Shu-shin Kaniiri” (Possessed by Love, Thwarted by the Bell) has been made into the stage in 1719 by Tamagusuku Chokun. The main characters of “Shu-shin Kaniiri” (Possessed by Love, Thwarted by the Bell) is the woman of a hotel, Wakamatsu who is very beautiful man and head priest of temple. The plot of “Shu-shin Kaniiri” (Possessed by Love, Thwarted by the Bell) developing in Dojuoji. One day, Wakamatsu comes to the woman of the hotel. Then, the woman of a hotel has fallen in love with Wakamatsu. The woman of a hotel is burning with emotion, but the woman of a hotel’s awakening of love was denied from Wakamatsu. After the woman of the hotel became despondent, the woman of a hotel transforms into a demon. The temple’s head priest persuaded the woman of a hotel in the dharma tic power. Then, a question comes up. The woman of a hotel transforms into a demon in “Shu-shin Kaniiri” (Possessed by Love, Thwarted by the
Maxine Hong Kingston's use of talk stories in The Woman Warrior emphasizes that individuals will find a more fulfilling life if they defy the traditional gender norms place on them by society. While contemplating beauty standards in Chinese society in “No Name Woman” Maxine Kingston thinks, “Sister used to sit on their beds and cry together… as their mothers or their slaves removed the bandages for a few minutes each night and let the blood gush back into their veins” (9). From a young age girls are expected to be binding their feet and are told that it is to look beautiful, but in reality that is not why. When a womans feet are bound they are restrained and silenced. These girls could be free and happy but they are restrained by men through this binding.
Amy Tan’s autobiographical novel employs four different stories where mothers and their daughters retell in meetings their personal experiences on their relationships with one another. In this way, all mother characters are portrayed with their distinctive characteristics as the text follows. Suyuan Woo is one if the mothers and the most important one, as she created “The Joy Luck Club”, to which the tittle of the novel is attributed to. Tan depicts her typical human experiences of being good, terrible and a good-bad mother. Archetypical “characters display stereotypical personalities, behaviors and characteristics regardless of how unique they may appear at first glance as, character archetypes are used by many writers as devices to help present a story” .
The Warriors of Ancient Japan The warriors of ancient Japan are very widely discussed both in popular culture and by historians. The mysterious ninja and the noble samurai are commonly misconceived to be supernatural beings while the ashigaru, are basically forgotten. They all had similarities to one another as well as major differences .This
In Ihara Saikaku’s Life of a Sensuous Woman, the author illustrates various gender roles in both women and men. In the works Saikaku composed, he also demonstrates some parts of Japan’s developing cultural values with that of the European Enlightenment period. Japanese culture has a lot in common with that of the Enlightenment period because of the way that women are treated and the roles they should play to serve the man in the household. In Saikaku’s Life of a Sensuous Woman, he displays numerous similarities with Voltaire’s Candid and Mary Wollstonecraft’s A Vindication of the Rights of Women of the values that men share and also what the role women and society have in each of the different stories. Japan’s cultural values has various similarities with the European Enlightenment period.
There are two spirits of former robbers known to haunt the basement of the hotel and one more famous spirit known as the Lady in Red (Clio, 2022). Becoming one of the most well-known ghosts in Nevada, the Lady in Red is also a bit of a mystery. Many ghost hunters have visited this hotel to try and unlock the secrets behind her death and why she continues to haunt the hotel. Luckily, she is a friendly spirit and there is a great chance for one to meet her when visiting the hotel. It has been discovered that she may have worked at the hotel and was most likely stabbed by an ex-lover who visited her there (Staff,
Throughout this essay I will be explaining the gender roles, comparing them and how they affect the Umuofian society. In the Umuofian society, Women and men have different roles and expectations to live up to, men were believed to be superior and that women were inferior. One of the tasks that women were burdened with was dinner. They were expected to prepare dinner for their family in the Umuofia tradition.
The different key features also plays an important role for example the tone that is being formed by the lyrical voice that can be seen as a nephew or niece. This specific poem is also seen as an exposition of what Judith Butler will call a ‘gender trouble’ and it consist of an ABBA rhyming pattern that makes the reading of the poem better to understand. The poem emphasizes feminist, gender and queer theories that explains the life of the past and modern women and how they are made to see the world they are supposed to live in. The main theories that will be discussed in this poem will be described while analyzing the poem and this will make the poem and the theories clear to the reader. Different principals of the Feminist Theory.
Moreover, what really interest me in the Samurai is their way of life, codes and the appreciation of others. Throughout my research process I found out that the Samurai woman played a huge part in combat during wars, also she was called “Onna Bugeisha” and they usually used the naginata weapon in the battle. The Samurai’s armor was designed in a way that allows them to move freely during the battle, also it was interesting to know that the samurai were very open to the idea of Homosexuality as they accepted a relationship between the same sex in their culture and it was considered extremely normal. Also in some movies that were made about the samurai , they didn’t mention that as it’s considered as a shame nowadays. The idea of a Western Samurai made me very interested in the samurai, that’s when I saw “The last samurai” movie by Tom Cruise as it showed that any one can join the samurai and have the honor of fighting along them side by side becoming one of them and have that special honor by respecting their code and having a samurai name.
This also shows that women in early Japanese life were of high importance, and equal to men. Not only were they there for fertility and giving life, but they were also seen as rulers, warriors, and most importantly in control. Women were considered equal in the Shinto culture. Amaterasu is a very kind and calm goddess. She is very powerful, intimidating, and most of all well-liked.
Thus, readers who focus and interpret the text through analysing Mikage’s lifestyle, and how she utilises kitchen as a source of alleviation to her suffering, may absorb the context of gender role and the duties that female gender encumbers within the Japanese culture. Readers who acknowledge the context behind Japanese culinary art can interpret how food preparations and culinary techniques are crucially rooted within the Japanese culture. The author emphasises how often Mikage spends quality times
The Heian period was denoted as the era of the aristocrats in Japan’s timeline. During this period, women created some of the greatest writing throughout Japan’s history, the most sophisticated and highly desired one being poetry. These poems allowed for an outsider to get an insight of Japan’s society and culture at the time. One of the celebrated author’s of this time was Sei Shōnagon, her most famous work being The Pillow Book. Although her work has been consecutively ridiculed as a poor depiction of the Heian court life, it has also been thought of as comical.
She has been brainwashed by the patriarchal society of her time to worship the man, her husband, and perform her duties and daily rituals as a means to please him. Welter outlines several characteristics that constitute the perfect or true woman; however, the most crucial and detrimental so-called “virtues” exhibited by Gilman`s the narrator are her submissiveness and domesticity. Although the artistic narrator clearly has her own desires to be free and write as she pleases, her desire to satisfy the patriarchal construct of the household by attending
In this work, the author does a magnificent job of representing his culture which allows readers to gain new knowledge regarding a culture they were not exposed to before. When I read Bashō’s work, I became fascinated by the concept of impermanence and the Japanese culture’s focus on it. Today, many people are too focused on the past or the future instead of realizing that time will always go on and bring new experiences. Also, individuals should educate themselves when it comes to cultures that aren’t their own and literature has the power give readers that understanding. Bashō’s work of art will continue to offer a beautiful representation of the Japanese culture that enthralls readers
In Umuofia, men often generalize women and make stereotypical assumptions. The only significance of women to Okonkwo is that they represent the birth of children,
In the villages of Umuofia, men are seen as more imperious and well respected while females are portrayed as weak. For example, it was mentioned that “his mothers and sisters worked hard enough but they grew women’s crops like coco-yams, beans and cassava. Yam, the king of crops, was a man’s crop.” (Achebe 17).