Lal Ded and Habba Khatoon are two Kashmiri women poets who share commonalities with Bhakti poet Mirabai. Within the comparative framework, the paper would try to explore these commonalities in their poetry. The selection of these three women poets would throw some light on the syncretism in the Sufi and Bhakti tradition as upheld by LalDed and Mirabai respectively in their poetry. Sisir Kumar Das argues in his essay, The Idea of Literary History that there are the various “‘facts’ of literary history” which increase the “possibility of its multiplicity as well” (42). The multiplicity of literary history makes it possible to trace the literary history of these three different poets also. Sisir Kumar Das further argues in third section of the same essay that “Changes can be ‘internal’, i.e. certain rearrangements of items or innovations within the system leading to a noticeable difference, and thus opening up the possibilities of introducing something that did not exist before” (Das 44). The paper would try to explore the “‘internal’ changes and innovations within” the poetry of HabbaKhatoon …show more content…
Kabir advocated a slow and steady effacement of the physical body to attain union with the eternal spiritual being. Lalla advocated a full bodied life. It was only through the body and bodily sense perception that one can experience anything at all. As such the body had to be protected and nourished. The Supreme Being in Lalla’s philosophy approximates to the idea of the Hindu god Lord Shiva but in so far as he is formless, he could as easily be the God of the Holy Quran. Human sense perception in her opinion could access divinity only when it learns to unlearn the various ways of the world and look within. As he was the part of all things animate and inanimate, he was also a part of every human being. We need only turn our gaze from the outside to the inside. RanjitHoskote in his pioneering work on LalDed captures these essential elements of the
The essay will consider the poem 'Practising' by the poet Mary Howe. It will explore how this poem generates its meaning and focus by analysing its techniques, metaphorical construct and its treatment of memory. The poem can primarily be seen to be a poem of missed opportunity. In this way is comes to form, alongside other poems of Howe's a study about a certain kind of loss and the recuperative efforts of memory, alongside the certainty of the failure of this recuperation. The paper will begin by giving a context to the poem with regard to Howe's life and work and will then proceed to analyse it directly, drawing attention to how it can be seen to fulfil this thesis about its content and meaning.
After reading “Dothead” by Amit Majmudar I considered looking at the year in which the poem was written and right underneath the poem it marked 2011. Looking at the year I thought about the speaker's point of view, based off his writing it seemed to me as if he were going back in time and reviving his past memories. I pictured the scenario to be in a upper class school, that filled the cafeteria “Jesse sucked his chocolate milk,”(Majmudar 20) with pale faces and some seats with other skin colors. Just by picturing the scenario I became to imagine what that could do to a person who is different from everybody else. Majmudar poem gives us a glance of his past experience of being an indian in an all american white school.
These “sense experiences,” are the experiences that one is subject to through the interpretation of sensory data. Man discovered this restriction in the ability to gather knowledge long ago, and came to realize its implications. An unlimited thirst for knowledge can never be quenched by a limited experience of the world. Thus religion was born. The conception of religion was to serve as a means to explain what is beyond the traditional breadth of comprehension.
The human mind’s ability and innate desire to justify and explain the world and its phenomena has led to some of the most significant and world-altering discoveries and inventions, illustrated throughout the renaissance, enlightenment, scientific revolution, and industrial revolution. Logical pursuits comprise a significant capstone of human nature and progress. However, according to Rudolf Otto in The Idea of the Holy, these tendencies have created different dimensions of religion; the rational and non-rational, with the latter often times overlooked. The most significant difference between the rational and non-rational aspects of religion deal with their respective emphasis on reason and feeling. Rudolph Otto prioritizes the non-rational as offering a truer understanding of religion because he claims the core of all religious life revolves around experiences and feeling, not simply rational thought.
In the poem “A Story” by Li- Young Lee, the audience is introduced to the intricate relationship between the father and the son. There is an obvious internal conflict ongoing within the father’s thoughts; the father desperately wants to tell his son a story but cannot come up with one. The author highlights the altering views held by the father and the son through the use of shifting points of view and the intended structure. These two devices adeptly establish the poem’s profundity and intensity of emotions; moreover, it brings light to a common battle that evolving filial relations face against time; as innocence eventuates into maturity, parents inevitably feel helpless and nostalgic.
Introduction Reza Aslan is an Iranian-American writer. Reza Aslan was born in Tehran, Iran. As the Iranian Revolution was taking birth within the streets of Iran, the fear of revolution forced Aslan’s family to leave their home. Aslan came to the United States of America in 1979 and was brought up in the area of the San Francisco Bay. At a very young age Aslan converted his religion from Islam to evangelical Christianity, but before going to Harvard in he changed back to Islam.
Poetry Analysis Once the poem “History Lesson” was written numerous poetry foundations celebrated it for many reasons. “History Lesson” not only makes an impact on literature today it has also impacted people also. This poem inspires people and moves them to the point to where they can find a personal connection to the poem itself and to the writer. Not only does it hold emotional value for those who were victimized and those whose family were victimized by the laws of segregation, but the poem is also celebrated for its complexity. The poem uses many techniques to appeal to the reader.
The poem “A Story” by Li-Young Lee depicts the complex relationship between a boy and his father when the boy asks his father for a story and he can’t come up with one. When you’re a parent your main focus is to make your child happy and to meet all the expectations your child meets. When you come to realize a certain expectation can’t satisfy the person you love your reaction should automatically be to question what would happen if you never end up satisfying them. When the father does this he realizes the outcome isn’t what he’d hope for. He then finally realizes that he still has time to meet that expectation and he isn’t being rushed.
The poem fully develops the idea of the limited of privileges that some might have according to the their races and the racial division. The “borderlands” is the division of a place, but in the eyes of Gloria she makes the character grow up in a place where there is a racial division. The character is in the middle of how of her race is important as her cultural ways get in the way of trying to practice each one of them. The poet writes in both english and spanish to explain how she speaks to the different races she carries. As you read the poem you can feel how the tone changes as the author is speaking of the different events that she goes through in her life.
Laila had to make physical and emotional sacrifices when it came to Aziza. An emotional sacrifice would be when she had to give her away to an orphanage. It broke her heart, but it was the only way to ensure Aziza would be fed and well taken care of during Taliban rule and the drought. Her physical sacrifices made was each time she tried to sneak away to see Aziza without Rasheed and was caught by the Taliban. Even though she was caught many times, she didn’t care, the love she had for her daughter was so strong she would die before she didn’t go see her,she even told Aziza “I’ll come and see you, all the time, I’m your mother; if it kills me I’ll come see you”(315).
In WW2 the holocaust clamed 6 million Jews lives, and over 7 million soviets died too and 1.7 million of those soviets were also counted towards the 6 million Jews. The holocaust was a genocide during World War II in when Adolf Hitler's Nazi Germany tried to take over then world and also attempted to kill off all the Jews. They would send Jews and people who opposed them to concentration camps where they were either durned or worked till they couldn’t. Night is an autobiography by Elie Wiesel, a holocaust survivor. Auschwitz death camp is a video documentary with oprah winfrey and Elie Wiesel.
In Wild Thorns, Sahar Khalifeh uses the absurdities of war to emphasize how the Palestinian Occupation is a war within the Palestinian community, and between the Palestinian and Israeli community. The product of such an environment is the psychological factors of tension, helplessness, sacrifice, and solidarity. Khalifeh’s characters from the Palestinian city of Nablus express these behaviors. Through her bittersweet novel, she invites readers to assess how the Occupation creates an individual to distort cultural values, and how their selfish acts destroy the loves of the group of people they surround themselves by.
"The Poet’s Occasional Alternative" by Grace Paley and ‘In My Craft or Sullen Art’ by Dylan Thomas are poems which portrays writing as an arduous and under-appreciated form of art. In "The Poet’s Occasional Alternative", the speaker’s disillusionment with the poor reception of his poetry is exacerbated by the contrasting attention his pie receives, while the speaker in ‘In My Craft or Sullen Art’ reveals his motivations for persevering in his writing despite the lack of attention it receives. Both poems illustrate how the act of writing receives little attention from the masses and is thus an unappreciated form of art. In "The Poet’s Occasional Alternative”, the speaker likens the process of writing poetry to that of making a pie with starkly different results. The pie is described to “already” have a “tumbling audience”, and these expressions show how the pie is able to garner a substantial and excited following with ease, even from “small trucks” which are inanimate objects, presumably toys.
It embodies the insight that there is a serious muddle at the centre of the whole of Descartes theory of knowledge. He says that we do not hold a clear idea of the mind to make out much. ‘He thinks that although we have knowledge through the idea of body, we know the mind “only through consciousness, and because of this, our knowledge of it is imperfect” (3–2.7, OCM 1:451; LO 237). Knowledge through ideas is superior because it involves direct access to the “blueprints” for creation in the divine understanding, whereas in consciousness we are employing our own weak cognitive resources that
Adversity draws men together and produces beauty and harmony in life’s relationships, just as the cold of winter produces ice-flower on the window- panes, which vanish with the warmth. (Soren Kierkgaard) Vikram Seth’s first novel, The Golden Gate(1986) is a survey of contemporary love relationships in an urban society and the search for harmony with or without love relationships when situations are adverse. Love and survival are the central themes in Vikram Seth’s novels. The present chapter focuses on TGG, which is a novel written in verse form with rigid sonnet parameter.