The Sapir-Whorf Hypothesis
In literal sense, language can be defined as a system of symbols as well as rules that are used for meaningful communication. It is important to note that a system of communication must meet certain measures before it is considered a language. Languages make use of symbols, which could be sounds, gestures, or written characters which represent objects, actions, events, or even ideas.
A language is full of meaning and therefore can be understood by the same users of that language. Language is also generative, which means that the symbols of a language can be joined to create a vast number of messages. Languages have rules which direct how symbols may be organized. Such of these rules permit people to comprehend messages in that language even
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This view has been termed Linguistic Relativity.
Linguistic relativity is a phenomenon that believes that the language we speak shapes the world around us. Language is interlinked to reality and culture. They reconcile each other. The idea of linguistic reality is an idea that has been around for centuries; maybe even millennia. In recent times, this concept has been placed on the scholastic table for argument and further research. This idea can however be traced back to the work of one man in the 19th century; Wilhelm von
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The strong versions states that language determines thought and that linguistic categories limit and determine cognitive categories whereas the weak version says that linguistic categories and usage only influence thought and decisions.
Sapir-Whorf hypothesis proposes that; “language is not merely a replicating vice for the voicing of ideas, but is itself a shaper of ideas, the programme and guide for the individual's meaningful activity’. In this way, language determines (or shapes) our perceptions of reality”.
The Sapir-Whorf hypothesis is widely taught in introductory sociology classes and suggests that we perceive the world in terms of our own language, and that individual languages produce dissimilar and distinctive realities for those who speak them; it holds that the reality we experience is peculiar to our own
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