A Chinese philosopher by the name of Lao-Tzu wrote many poems on his philosophical ideas. The poems were translated and combined into a book titled Tao Te Ching. In poem 22 of the Tao Te Ching, Lao-Tzu discusses how living to better the world makes you the happiest. While the poem doesn’t use these exact words, analyzing the words used in the poem shows this theory is correct. The poem is split into two parts. The first part discusses worse becoming better, and the second half discusses the removal of self-centeredness and how living to better the world makes you the happiest you can be. The first part of the poem discusses things becoming more. “Crippled becomes whole, crooked becomes straight, hollow becomes full, worn becomes new, little becomes more, much becomes delusion” (Lao-Tzu, Lines 2-7). The significance of this is that Lao-Tzu is saying anything can be changed for the better. Proving that …show more content…
I took “the One” to obviously mean a Chinese deity in which he believed, but what was really interesting to me was “take care of this world.” As I understood it with the rest of the passage, by taking care of the world, you will in turn be taking care of yourself. The next lines read, “Do not display themselves and therefore shine” (Lao-Tzu, Lines 10-11). People who try to show off and boast about their successes often times lose themselves in trying to portray a certain reputation. We see this most often with celebrities. It seems like at least once a week on the news we see one celebrity or another being arrested or put into rehab. When asked what happened, the answers mostly mirror each other: “I don’t know who I am anymore,” “I don’t know how I got here,” “I put too much pressure on myself,” “I was trying too hard to fit in,” etc. When people try too hard to please themselves, they lose the light that is their
The overall theme of the poem is sacrifice, more specifically, for the people that you love. Throughout the poem color and personification are used to paint a picture in the reader's head. “Fog hanging like old Coats between the trees.” (46) This description is used to create a monochromatic, gloomy, and dismal environment where the poem takes
Another classmate commented that she liked how the first line seemed to have a completely different meaning when rereading the poem, since it illustrates how killing one’s own inner demons is a cycle. One student also felt disconnected at “with each glance your shadow grows darker”, since the poem is not clear about what this character is glancing at or where this dialogue is coming
The Daodejing, similar to the Analects, was written during the Warring State period, a time when the Zhou kingdom disintegrated into a series of feudal states fighting for power—a time of fragmentation and chaos. The Daodejing was written for Daoist, educated men, and people interested in Daoist teachings. The Daodejing was written to inform people, therefore, it was written as if speaking to a student. Laozi, the author of the Daodejing, although has no proof of existence, is believed to be a keeper of archives in the royal court and a teacher who travelled around China. The purpose of the Daodejing is to articulate Laozi’s ideas on Daosim and inform people about his philosophy.
Many things come with 2 sides; good and bad. In the poem, it talks of the bad side where readers of poems want to “torture a confession” out of a poem rather than just enjoying a poem for what it is. The author wants readers to analyze poems positively rather than negatively like they are accustomed to do. This relates to my life in that everyone focuses on the bad things I do rather than looking at the good things I do in life. This poem also reminds me of how the education system works.
The poem is saying don't change yourself for others don't try to assimilate into something you are not Elizabeth Acevedo even mentioned in her poem that “You can't fix what was never
In the first stanza, we can already see how this poem can relate to the world today and how we feel about certain things. We as humans don't like change. Sometimes, we want something to happen so bad, that we don't consider how our life might change if this wish, this hope of something, actually happened. We sometimes may want something so bad, but fear what the consequences might be if something goes
One important example of juxtaposition that is used in the poem is, “What was cursed, we will cure. What was plagued, we will prove pure.” This simple use of juxtaposition makes it evident that even though we went through hard situations in the past, we can make decisions that provide a completely different outcome. In 2023 I personally went through a few things that changed the way I act and how I treat people. At the time of these occurrences I felt that nothing good could come from such bad feelings, but I realized that as my community came together, we could turn what looked horrible into something that had a beautiful meaning.
When the author rhymes the story to give the poetic flow, readers are able to see what the author is trying to show. The rhyming may not be literal, but that way, readers can imagine what the poem trys to tell. In the last section,the goal is finally achieved. We can tell that the characters had to push themselves to reach this goal because it says “Hoping an inch of Good is worth a pound of
I have interpreted these lines in one way, yet there are a million different possibilities. The author puts the words onto the paper, but the reader’s job is to interpret their own emotion, memory or belief and actually apply it to the poet’s words in order to create an
These four lines are important because as the image of salt in a weakened broth suggests utter dissolution and disorder, it makes the case that in order for the light of freedom and identity to seep through, we have to go through that period of darkness. Nye even uses the metaphor of a bus riding without stop [later in the stanza] to compare it to the presence of loss without kindness (Hong). In the second stanza, Nye emphasizes that realizing one’s ultimate mortality is a prerequisite to kindness when she says, “Before you learn the tender gravity of kindness/you must travel where the Indian in a white poncho/lies dead by the side of the road” (lines 14-16). This lines suggests that in order for humanity to put aside traits that make us different, we have to find solidarity in the fact that is our impending mortality. Nye uses the transcendent image of a dead Indian in a white poncho lying in the road to imply that the idea of mortality connects us all (Hong), even if different people of different backgrounds lead different lives.
Not many achieve happiness in their lifetime. Either they do not live long enough to witness it or they are not prepared for what their happiness is. Happiness is very subjective. Each person’s version of happiness is different. This version of happiness is universal.
The narrator within the poem perceives himself as superior to the subjects that he observes, and recognizes that they behave as savages due to the absence of rules and boundaries. They fail to acknowledge the error in their destructive behavior and continue to act with free will, which portrays human nature as wicked and unruly. One of them glanced at the narrator and insinuated that they were equals, which implies that the narrator also indulges in sinful behavior with the rest of them. Despite the narrator’s feeling of superiority, their actions reflect the same manner as those they view as beneath them. There exists a domino effect that causes the behavior of others to influence the nature of those surrounding them.
In “A World of Ideas” excerpt of Tao-te Ching, Lao-tzu speaks about how “The Master” should lead the people; this is an analogy to how a ruler, or a governing body, should govern its people. In Verse 57 of the Tao-te Ching, Lao-tzu instructs leaders to return to the Tao and let the people govern themselves. He says a government that involves itself in its people’s lives too much will have a negative effect. Lao-tzu’s explanation on how a government should govern its people is still relevant in today’s political environment. Lao-Tzu says that the people become less virtuous when their government places more prohibitions on them.
Portuguese traders began arriving in China around 1515. They were interested in trading new goods but also intended to spread Christianity, so they brought Jesuits along with them. Matteo Ricci, the leader of the Jesuits, aimed to convert members of the elite, who he hoped would then assist in spreading his religion among the Chinese people. The Jesuits were highly educated and served the Ming and Qing emperors as advisers, astronomers, cartographers, and painters, but they were generally unsuccessful in converting. They attempted to explain how the people can believe in both Confucian and Christian teachings.
Every story consists of a purpose. Chuang-tzu’s purpose of imagining himself as a butterfly in “The Butterfly” was possibly to describe the creature he showed utmost respect for. Although Chuang-tzu could have chosen a much larger fiercer animal such as the tiger, lion, or wolf he choose the most free animal. Butterflies may symbolize a variety of concepts to people however what many may see is that Chuang is describing peaceful bliss. As he compares himself to the butterfly he states that, “Was Chuang-tzu dreaming himself the butterfly, or was the butterfly dreaming itself Chuang-tzu?”