The film, the Bridges of Madison County, bombards the audience with a variety of literary elements and themes that in the end help convey the overall plot of the story. Themes such as family and passion make an appearance in the short stories ”The Storm” by Kate Chopin as well as “The Myth of the Latin Woman..” written by Judith Ortiz Cofer. The third chosen theme, marriage, also holds a huge part in the film and “The Storm”; however, not so much in “The Myth of the Latin Woman..”. In conjunction, these themes are used by the authors and producers to enhance their narration and transform them into coherent pieces.
The authors and producers of both the film and “The Storm” utilize the theme marriage with a dark twist. Browsing through the literal
…show more content…
The difference did not reflect single-handedly on the marriage, but on the family as a whole. Family was a big component in these short stories, including “The Myth of the Latin Woman”. In the Bridges of Madison County, Francesca’s family was the major reason as to why she didn’t follow through with her plan of packing everything, and disappearing with Robert. However, her attitude towards her family was the same as before they took their trip. She was equally as distant towards her husband and her children upon their arrival. This is where the film and “The Storm” differ greatly. Once Calixta’s family returned home safely, she bombarded Bobint with questions about their well-being and “kiss[ed] him(Bibi) effusively”(Chopin, 6). Calixta showed genuine happiness when her family arrived, something Francesca had not done. In “The Myth of the Latin Woman”, she talks more about her culture than family. However, there is a part in the story where she shouts out her family and thanks them for giving her a chance at an educated life style. She talks about considering herself “one of the lucky ones” and praises over the fact that her “parents made it possible for [her] to acquire a stronger footing in the mainstream culture” due to her schooled self. Because her family gave her the chance to be an educated individual, she is able to her own prime example that Hispanic woman can be civilized and stray away from the …show more content…
As for The Bridges of Madison County, passion is seen in the scenes of intimacy with Robert. The night when slow dancing leads to falling into the tangible sexual tension between the two. The passion between them brought out a different side of Francesa describing it as “acting like another woman, yet [she] was more [herself] than ever before.” Similarly, in “The Storm”, the word passion is even used to describe the tension between Calixta and Alce. Following the word passion, it is described as “a white flame which penetrated and found response in the depths of his own serious nature that had never yet been reached” (Chopin, 5). In addition, the author gives fairly detailed description of Calixtas and Alces sexual interacion. For example, the author said things like “he possessed her” and “her mouth was a fountain of delight”(Chopin, 5). As for the film and the short story “The Storm”, passion and a desire for one another is what lead to their affairs. As for “The Myth of the Latin Woman…”, the main character shows a different kind of passion. Her passion lies on changing the perspective of a Latin woman from an uneducated domestic who belongs in the kitchen into what a Latin woman actually is and can achieve if desired. In the short story, she even mentions that her “personal goal. . .is to try to replace the old pervasive stereotypes and myths about Latinas
A life burdened by rude comments and one-dimensional views is no easy life for a person trying to break the stereotypical mold set by years of media promotion by people who do not know of the cultural. In Judith Cofer's essay "The Myth of the Latin Women" she sets for the reader a theme of a women who for her whole life had to deal with people constantly trying to put her in the same pigeonhole. In Cofer's essay she takes the reader through her own life as a Latina women with her individual moments facing the adversity of being who she is. Cofer's essay is about her life from growing up in school and being out casted as the hopeless Latina. Then to her life as a young adult being harassed by college student boys who find it amusing to try and imitate the Spanish characters they see on TV.
By doing this she freed herself from making assumptions and stereotyping Chica based off of the typical mulatto that lived back then. Although Fertado “used [Chica] as a medium through which to shed new light on the women of her period”(xix) and freeing not only [Chica} but women of her kind from “the stereotypes that
In this story, Cofer is mainly targeting Latin women. However, this story can apply to anyone with a strong racial heritage that mainstream people may find odd or out of the norm. Her purpose in this text is to show that just because someone may act or dress different doesn’t mean that its ok to expect them to act a certain way or to pick on them for being different. However, some of these things are not intentional as Cofer explained by stating “as I walked in with my notebook in my hand. An older woman motioned me to her table.
She agonized and felt shameful that she didn’t know what to wear only to be pointed out as the bad example by the nuns, which makes her audience feel embarrassed and as if they were “an island - not so much a tropical paradise as an Alcatraz, a place nobody wants to visit” (876). Cofer convinces her audience to feel empathy for her from sensing her aggravation toward stereotypes and how she “resented the stereotypes that [her] Hispanic appearance called forth” (876). However, in the end, Cofer illustrates her pride and claims, “every time I give a reading, I hope the stories I tell… get my audience past the particulars of my skin color, my accent, or my clothes” (882). This demonstration of Cofer’s pride for her culture and the realization that these aspects are things she can’t or won’t change,
Nicole Martinez P.2 2.23.17 In Junot Díaz’s The Brief Wondrous Life of Oscar Wao, Junot utilizes female sexuality as a form of power. Lola uses the power her sexuality to escape from her problems. While in Santo Domingo, Lola finds out her mother wants her back home.
The Myth of the Latin Woman: I Just Met a Girl Named María is an essay by Judith Ortiz Cofer that addresses the impact of stereotyping on Latino women. Throughout the essay, Cofer relates her personal experiences with stereotypes to discuss how they have negatively affected her life and the lives of other Latinas. She also explains how these stereotypes originated and calls on her audience, the majority-white non-Latino population, to stop propagating the stereotypical portrayals of Latino women. In The Myth of the Latin Woman, Cofer speaks out about how stereotyping hinders the process of assimilating to a new culture by appealing to ethos through her personal experiences, using similes that show how stereotypes create isolation, and adopting
The most popular definition of a Chicana is a Mexican-American female who is raised in the United States. La Chicana “has minority status in her own land even though she is, in part, indigenous to the Americas and a member of one of the largest (majority) ethnic groups in the United States. She is a woman whose life is too often characterized by poverty racism, and sexism, not only in the dominant culture, but also within her own culture”1 The term Chicana was coined during the Chicano Movement by Mexican American women who wanted to establish social, cultural, and political identities for themselves in America. Chicana refers to a woman who embracers her Mexican culture and heritage, but simultaneously, recognizes the fact that she is
While she realizes that she is not white, she was born in America. She and other “minorities” don’t deserve the racial prejudice that is constantly thrown at them. Judith tells a few stories in the essay of when she was treated unfairly simply because of the color of her skin. From men saying obnoxious things at her to being assumed as a waitress, Judith has been through quite a bit of stereotyping. I believe she wants us to think about how it is grossly unfair to all ethnic groups, not just Latinas, to just assume and stereotype them because of how they look.
Everyday people are judging and being judged by others with unique criteria that we, as inhabitants of Earth deem necessary checkmarks to be met to afford and be afforded tokens of civility. In Judith Ortiz Cofer’s “The Myth of the Latin Woman” the memoir is brimming with personal accounts of fetishiztation and discrimination the author experiences as a Latin woman that have vast influence on her life. Throughout the text Cofer conveys the significance of how deep the status “exotic” to describe Latina women is held inside the minds of people which the author alludes to on page 879, “I thought you Latin girls were supposed to mature early,” [1] after being given a sudden, non-consensual kiss at a dance by her date. The author expresses the cultural dissonance between
“The common denominator all Latinos have is that we want some respect. That 's what we 're all fighting for” - Cristina Saralegui. Judith Ortiz Cofer published the article, “The Myth of the Latin Woman,” where she expresses her anger towards stereotypes, inequality, and degradation of Latin Americans. Cofer explains the origins of these perceived views and proceeds to empower Latin American women to champion over them. Cofer establishes her credibility as a Latin American woman with personal anecdotes that emphasize her frustration of the unfair depiction of Latinos in society.
Cofer utilizes moral and, enthusiastic interest to communicate as the need should arise to others that the generalizations of Hispanic ladies can have negative impacts. Cofer utilizes moral interest to depict her Hispanic childhood. Growing up as a young lady Cofer was instructed to dress a specific path on account of her Hispanic culture and now and again it was confounded, "... Puerto Rican moms likewise urged their little girls to act and look like woman...". Young ladies were raised to act and look more developed than they really were.
The Rhetorical Analysis of “The Myth of the Latin Woman” There are many examples of incidents happened because of cultural differences. Some of them are short, single events, while other follow a person or social group for decades. Professor Judith Cortiz Cofer describes the second example in her essay The Myth of the Latin Woman that was originally published in Glamour in 1992. The author focused on the stereotypical view of Latin women from the perspective of the personal experience as a Puerto Rican girl and woman in the USA. Cofer based her essay on examples from her own life and observations of the problem in a broader sense.
As a young child, after being told of how poor her houseboy Fido was, Adichie did not believe his family could also be hardworking. “Their poverty was my single story of them. ”(Adichie) She also details how later, on a trip to Guadalajara she was overwhelmed with shame because her only image of Mexicans was the “abject immigrant” due to the “…endless stories of Mexicans as people who were fleecing the healthcare system, sneaking across the border, being arrested at the border, that sort of thing.” (Adichie)a She was caught by surprise when she saw Mexicans happy and at work in the marketplace.
One element being demonstrated in the story is the theme. The theme is important for setting an ambience within the story. An analysis on Kate Chopin’s “The Storm” demonstrates the theme of freedom, happiness, and adultery. The first theme Chopin demonstrates is the freedom of women in the nineteenth century. Many women
Calixta in "The Storm" In this short story "The Storm" by Kate Chopin, the character that was the most greatly changed or influenced would have to be Calixta. First, in the beginning you get this feeling that she plays the character of a mother who as a storm approaches begins to get anxious as any parent usually does knowing her child may be in danger. We might infer in the beginning of the passage that she is sweet and innocent as any southern woman is. As the story and the plot continues to thicken, you can see that Calixta is not as much of an innocent character and more of a seductive mistress.