The interpretation of what is law is looked into by legal positivists like Kelsen and Hart. Kelsen says that law is an “instrument of social control”1. They are thought of as rules which are formed in order to compel performance of individuals. The effect of law is such that it can also prohibit an individual from performing a certain action. Kelson also says that “law is a social phenomenon, it is a social institution, and therefore, what the law is, is basically a matter of social facts”.2 Those theorists who are for this theory or in support of this theory are concerned with whether or not the law exists, whether or not the relevant authorities recognise the law rather than whether it is good or bad.Then comes HLA Hart who makes a distinction …show more content…
We can say that these legal positivists are concerned with the fact of whether or not it derives its validity from or is created by the sovereign.To them, morality does not play a central role , in fact it is irrelevant . A law is valid if the sovereign says so.
The roots or historical aspect of the law matters,that is , proper procedures must be followed by the sovereign in order to make law.How can the validity of the law be detected or judged ? Positivists answer this in the form of two parts or questions; the first part being if the law was established by the right authority and the second part being if true or correct procedures were followed by the authority.If these two questions are answered with a 'yes ' then only can one say that the law is valid.
Then came the command theories according to which, law exists only if the commands came from the sovereign.If there is failure to act in accordance with a command then this must be supported or backed up by punishing those who don 't comply with the commands .By punishing, we mean that a threat of sanction must
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Kelsen says that Grundnorm can only be changed by a political revolution .5We can say that ,There was a revolution which resulted s change in the sovereign head from UP constitution to Ananlasian constitution making Ananlasia the Grundnorm. We can also say that article 20 gives validity to the Ananlasia Constitution
Laws can easily be differentiated on whether they are, or are not, just by checking if it follows certain guidelines told by Martin Luther King. In addition, if the laws are don't obey the set principles, then they end up harshly influencing people. King specifically stated the definition of an unjust law in the text, “An unjust law is a code that is out of harmony with the moral law.” (pg. 29, par. 16). He explains that a unjust law morally is incorrect, and shouldn't be followed as it doesn't help put the community.
Dr. Martin Luther King Jr., a prominent man, who aided the fight for civil rights. Due to the unjust treatment of African-American, the Civil Rights Movement was formed to create a new outcome for the future. During the battle, Dr. Martin Luther King Jr. became imprisoned in Birmingham city jail due to his participation in a nonviolent demonstration against segregation. While imprisoned, he wrote a letter on August 1963, called the "Letter from Birmingham Jail;" he expressed his concerns as to why there has been no advancement for the civil rights movement. While dissecting and analyzing his letter, his moral theory from this letter describes him to be a virtue ethicist.
In strain theory, laws are equivalent to the accepted means that people can use to achieve their goals, which are described as a product of tradition and consensus. According to Frederick von Savigny, laws are “generalized statements of the tendencies actually operating, of the presuppositions on which a particular civilization is based” (Hagan 5). In this view, laws are almost indistinguishable from the commonly held morality found in a society. This theory on the nature of laws appears to match Merton’s understanding of how goals and methods of obtaining these goals are formed. An apposing theory on the creation of laws views them as a “product of conflict” (Hagan 5).
The three types of theories of the lawmaking process are rationalistic model, functionalist view, and conflict perspective. Rationalistic model is laws that are created as rational means of protecting the members of society from social harm(s). Functionalist view which was theorized by Emile Durkheim’s, is that laws are an institutionalized custom and need for a society to function as a whole. The final theory is conflict perspective which means laws are put in place for social control. Each one of these three theories both have their own benefits, as well as their flaws in helping to creating law(s).
In his essay The Model of Rules I, Professor Ronald Dworkin argues against a certain theory of law he attributes to H.L.A Hart called “positivism.” While Dworkin argues against many tenets of the positivist theory, I will focus this essay on critical reasons against Dworkin’s argument against the legal positivist thesis that the law consist of nothing but rules. To do so, I will explain the necessary components of Hart’s theory of law required to understand Dworkin’s rebuttal. Then, I will reconstruct Dworkin’s argument against what I will classify “nothing but rules” claim, and I will ultimate claim Dworkin’s argument fails because his premise that states principles are extra-legal and cannot be explained as part of the categories is false. In particular, I indicate how principles can be legally binding like legal rules are, and I pick apart his reasons for believing that there are clear distinctions between laws and principles.
Throughout the year we’ve learned and looked upon many different social views. The sociological concepts such as social interaction ,sex and gender, religion, race and ethnicity, and deviance are very important to society and have many social effects. My favorite tv show Law and Order(Special Victims Unit) covers and demonstrates these concepts in majority of the episodes. The show Law and Order consists of real life situations and issues which causes many different societal views or opinions throughout the show. Social interaction is one of the biggest sociological concepts.
Throughout the history of mankind, society has defined itself by law and the order that law creates. “Laws are the binding rules of conduct or action which the vast majority of the society has to abide”. Justice on the other hand is rather an abstract concept. There is no right or wrong definition of justice, but is rather agreed upon the concept of being fair and equal. Many would assume that the sole purpose of law is to establish justice, which seems like a wonderful philosophical theory but is slightly difficult to follow.
Calavita’s sociological approach works to further interpret Rothstein’s concepts for how social understanding becomes law or close to it. The author’s first concept, how the law is both everyday and everywhere, enforces the spectrum of influence that the law has on the workings of society. Calavita explains, “It is this everyday nature of law-its ability to influence our most mundane activities and even to determine what those activities are-that makes it such a powerful resource for those who would shape the socioeconomic order to their advantage” (Calavita, 42). Additionally, similar to Rothstein’s argument, Calavita articulates “the color of law” as historical changes in the definition of what it meant to be a citizen in the United States were based on the color of your
According to Gloria Steinem, “Law and justice are not always the same”. This quote means that following the law may not always mean justice is being served. Laws are rules and guidelines that are set up to govern behavior. Laws set out standards, procedures
Kelsen defines law as a type of norm. Therefore, it is subject to a normative order, which makes the “the specific meaning of an act of will directed at a definite human behavior”. Afterwards, Kelsen prescribes two conditions, which if fulfilled by any legal norm, it “is” a proper positive norm. The first condition is that: this norm should be “posited” to be created by an act of a human being, subsequently, any norm created by a god, by nature or by a superhuman being is not “positive” law. The second condition is: the legal norm must be effective which means that people should obey the legal norm and if not obeyed at least applied to them.
However, laws should get their legitimacy from religious backing, but the legitimacy should come from either the inherent goodness or
Research philosophy Research philosophy lay down the background of how researchers understand the world, the choice of research philosophy reflect our knowledge, experiences, preconceptions, and research capability. Thus our knowledge, experiences and etc., which underpin the philosophy choice, will determine our research paradigm, strategy, design and method. (Saunders et al., 2009, p. 128-129).
Positivism can be understood as the idea that the methods of the natural sciences should be used to study human and social matters. In this essay I will be explaining how positivism gave substance to the idea whilst paying particular attention to the role of induction and deduction. Positivism has had some influence in Education and the essay will attempt to outline and critically discuss some of these influences. The knowledge that we acquire is from observations with the aid of our senses.
Positivist says that there is no obligation to follow a law morally. But in some cases for example (MURDER) it is good to obey law due to its moral content. Another place where it is good to follow law is to solve a coordination problem for example (driving on your right side). In most of the cases our own moral judgements helps us in deciding to obey law or not. The main issue here is how we should view the law morally, whether law in itself is generally a good thing?
Law is present in our daily life and in everything we do. We cannot think a second without law. Whatever we can see around us everything is connected with the law. Sometimes we can see it and sometimes we cannot see but feel it. Law is not just a thing to obey for yourself but making a peaceful society.