Millions of people have had the opportunity to read the book or watch the musical that originated from Victor Hugo’s incredible mind: Les Miserables. Many readers will note that the story touches on themes such as grace, love, and redemption—especially when describing the life of the main character, Jean Valjean. However, he is not the only character that experiences redemption. Fantine, Javert, and Marius also receive redemption—either God’s, the audience’s, or by another person. Fantine receives redemption from God in Les Miserables. As a single mother, Fantine suffers a life of hardship through a series of ill-fated events. Eventually, Fantine is forced onto the street, turning to prostitution and even sells her hair and teeth as the only …show more content…
This redemption may not be a godly type of forgiveness in the text, but the audience is meant to feel mercy toward Javert, in essence, redeeming him in their eyes. A rigid rule-follower, Javert is mostly seen as unmerciful and unyielding: “It’s a pity the law doesn’t allow me to be merciful.” Throughout the story, Javert’s character is very unliked and feared but in the end, he too finds redemption. The first instance of his road to redemption is the mercy extended to him through Jean Valejan. When Javert is caught posing as a revolutionary, Jean Valjean is supposed to kill him and refuses to do so, even telling his adversary that he will later turn himself in. The second way Javert continues on to his eventual redemption is when he shows mercy to Jean Valjean in the tunnel. Valjean is carrying a wounded man, Marius, and Javert allows for his safe passage, again, not arresting his foe. Although this character originally ignites contempt in the eyes of the audience, with these events and the circumstances of his eventual suicide, there is a shift to a more merciful view of Javert’s character. In the musical, Javert’s final song, “Stars,” is a soliloquy that demonstrates his inability to reconcile justice and mercy, causing him to have no desire to go on living. With this act, the audience is moved to compassion toward Javert, with the knowledge that he was simply trying to do his duty, and even then, …show more content…
Marius chooses to fight the revolution with the other wealthy students in Paris, but the revolt ends tragically. During the fight, Marius is injured and is valiantly saved by Jean Valjean. However, Marius is unconscious and even upon marrying Cosette six months later, the young man still does not know that Valjean saved his life. Because of this and many other misconceptions about his mysterious father-in-law, Marius believes him to be a liar and a criminal and distances himself and Cosette from her father. This pains Valjean greatly and he seeks to remedy the situation, but to no avail. Finally, through a series of events, Marius discovers that his father-in-law was actually his savior and not a liar and criminal as he once thought. In light of this, upon Valjean’s deathbed, Marius exclaims “It is I who ask your forgiveness, and on my knees!” to which his father-in-law forgives him and explains that although he hadn’t always had good feelings toward Marius, he has repented of this and is now pleased that his daughter has such a good husband. In this way, Marius is absolved of his wrongful conclusions and even
Firstly, Francis Temple’s beliefs on forgiveness by works are subtle but can be explored diligently, nonetheless. Unfortunately, it is hard to decipher her views at the beginning, but several events shed some light on the matter. The plot of the entire book is a quest to an important location for atonement, which proves successful, as ridiculous as this sounds. The act of a pilgrimage, while ridding oneself of anything but the necessities, shows self-inflicted hardship as piety and diligence. It can be argued that being a fictional book, it may not truthfully reflect the author’s real moral standards.
Valjean also meets Fantine, a young woman whose lover left her with a child, Cosette. Valjean takes Cosette as his own after Fantine passes away, and because of Cosette, he finally understands parenthood and love. Unfortunately, Valjean’s past is not far behind and catches up with him quickly. Therefore, he is constantly on the run with Cosette from the ruthless officer, Javert,
Nightmare on Elm Street Freggy Kruer Will Scare Movie Goers Once More A 1984-classic horror movie Nightmare on Elm Street will have a new remake under New Line Cinema that will definitely make you scream all your lungs out. The 2010 reboot of this movie will be scrapped and will have a fresher take on the film. According to the Tracking Board, there’s still no producer for the film but David Leslie Johnson screenwriter of Orphan and Wrath of the Titans will be the one to write the script.
He is shaken by their meeting at first but then finds himself considering her ideas about nature and the other fireman, and he begins to think about straying from his society’s ideals. Montag does not fully accept Clarisse at first, saying to her “You think too many things” (9). Montag becomes uneasy because it is the first time his conformist way of thinking and his obedient actions have been challenged. At the end of their first interaction, Clarisse asks whether he is happy or not. After being caught off guard by her question, he hastily responds that he was happy with his life, and afterward thinks that the question was meaningless and silly.
The Healing Power of His Love “Forgive them, they know not what they do,” God whispered in Immaculee’s ear. Immaculee, a Tutsi Rwandan girl, was huddled in a incredibly tiny bathroom filled with seven other young ladies hiding from mass murderers trying to kill every Tutsi in the country. She struggled day and night trying to forgive the killers, but could only think of hatred for them until God said those words in her ear. She opened her heart to him and was saved by his loving mercy. Immaculee viewed being spared and being saved as different and through Immaculee’s story she showed me that we have to love and forgive others even if they have hurt us.
They also think that he is a selfish person because he is not letting Cosette explore everything that life has to offer. When thinking about their situation a little bit more, you can come to a realization that he is not selfish at all. He thinks he I doing the best he can for Cosette, even though it sometimes seems that he does not really think about her. Several times in the roman Valjean has to take decisions having influences on Cosette life, one of them is when he decides to leave the convent. He used
(139) Frenchie now sees the world as an even more miserable place than before. This goes back to the idea that it's not necessarily the event that changes him but what goes on within Frenchie that makes him into a new person. This is the supreme ordeal of the novel, Frenchie is now facing his most dangerous situation yet, and it also goes on to be his toughest internal conflict. Equally important, Death is a very prevalent theme throughout the novel, and this is a new form of how death changes Frenchie. In this new situation, Frenchie for the first time makes a decision that leads to his metaphorical rebirth.
Throughout the book, Reuven displays forgiveness, intelligence, and determination through adversity. Firstly, Reuven shows forgiveness to others in the book. A wise man once said, “Forgiveness defines a man of good character.” During a softball game, Danny Saunders, a boy on the other team, purposely hits the ball towards Reuven’s head.
Pierre’s protagonist Vernon God Little is an agreeably significant character when it comes to the general meaning of the text, categorising the novel as of one of initiation. Vernon is in a stage of teenage-hood, where he is neither a grown up nor a boy, who begins to be confronted with the reality of life. He has a challenging family life; a mother, who is referred to as a “knife-turner,” whose presence is pointless to him due to her ignorance, and a dead father whose support Vernon is deprived of. The author presents Little in two ways: a contemporary teenager—an anti-social, childish, comic, rebellious figure with a foul mouth, who has no serious aspirations in life and an ominous future in his hometown, Martirio, suggested by “my nerves
What is redemption? Redemption is the act of being saved or freed from sin. This is an important part of Nathaniel Hawthorne’s “The Scarlet Letter.” Redemption was what the characters in the book were seeking, and was the reason for many of their actions. Because of the time period and the fact the people were Puritans, sins were not tolerated nor common, so when they happened they were a huge deal.
In Les Miserables it focuses on a certain man who goes by the name of Jean Valjean. He 's significant because he gave up himself, his life, even his food to care for his sister and her children. As it
This essay will examine the historical accuracy of the film Les Miserables in terms of the social, economic and political conditions in French society post French Revolution. The film Les Miserables depicts an extremely interesting time in French history (from about 1815-1832.) Even though the story line does not depict every detail and event that occurred during the time period as well as the fact that some aspects are dramatized for entertainment purposes, the film effectively spans thirty years of economic, political and social aspects of French Society. However it also manages to bring in references to the past, the French Revolution (1789-1799) and the impact it had on the society portrayed in the film.
Effect of Sin and the Chance of Redemption Sin is a powerful action that has an everlasting consequence of guilt. Once done, the person wants to forget about his felonious actions; however, hopefully a person’s conscience is a constant, nagging reminder. In order to be free of the constant pain, redemption is pursued for even the person who sinned in public or private. In The Scarlet Letter, Nathaniel Hawthorne proves that the truth of sin eventually need to be confronted in order for a person to stop suffering.
He acts as a guardian angel to many people, though because of his history occasionally has an urge to do wrong as he struggles between good and evil thoughts. Javert, on the other hand, condemns countless people, doing so in cold blood. He does not realize that his actions are wrong, but rather believes he is doing the country/town a service by condemning “criminals” and sending them to prison. While Javert’s position and beliefs are understandable, 5 years for a loaf is a little over the top. Another thing Javert and Valjean have in common is their conflicts in life.
This crime seems to be very forgivable. Thus, we can categorize it as a justifiable act of theft since it is done as a last recourse. Stealing a loaf of bread to feed a sister and her starving children is not bad at all, considering that life is the highest value that should be given stress. But Jean Valjean accepted his fate and has proved to himself that he has triumphed over his fear and had done justice. At least he had lived his life with love and he had been loved by Cosette, his so-called