Buddhist monk Thich Nhat Hanh, in his work Living Buddha, Living Christ bridges the teachings of two of the worlds most popular and peaceful religions. With the Buddha and Christ as his spiritual guides, Hanh illustrates how Christians and Buddhists can learn from their founders that will improve and inspiring human lives the world over. In this powerful work, Hahn brings the reader to the realization that not only do these faiths share the same goal, at the core of human existence, we all do. As Hahn makes clear, at some base level, all of existence shares in the same “body of God,” also referred to as “the body of ultimate reality,”. In this way, every life is connected as an extension of the spirit flowing through us all. The hobby of the Dali Llama proves to be a good of metaphor of how the community is one interconnected being that shares the same ultimate fate. Timepieces made up of gears and springs and many other parts perform together …show more content…
To understand or experience that spirit is to be truly alive. This spirit is what makes all things equal in the eyes of Mother Nature and what makes all things resemble God. True understanding of this concept cannot be done purely by intellect; “it must be experiential” as well in the form of “prayer, contemplation, and meditation.” Once action is taken to awake to this realization and “we become truly aware of our hearts, we feel comfort and release right away.” This must take place in order to become compassionate souls willing and able to produce real change for a better, happier existence for all transient beings. In order to make the world a peaceful and merciful place to live, our hearts must first become peaceful and merciful. For Hahn, this is an essential ingredient to a formula for progress. Like the gears of a clock, we are parts of a larger whole, and like the gears, if we are not each working to move forward, movement
What truly identifies the “spirit” of an individual? Is it the way someone acts, their heart, their mind, or a more divine related explanation? Whither Thou Goest, by Richard Selzer, is a story about a woman named Hannah whose husband is killed and she decides to donate his organs. At the beginning of the story she believes that there is no issue with donating her husband’s organs because she is convinced that his body has no sentimental link to who he was. However, as the story goes on, she begins to rethink this and believes that the only way to move on with her life is to hear her husband’s heartbeat.
Buddhism is a religion founded in the 5th century, by Buddha the person who then helped spread it into places like India and much of China and continuing to spread into some parts of Asia. The vast amount of trading routes such as the silk road in Asia helped Buddha and his views spread. This new religion clashed with other great religions such as Christianity causing some’s responses to Buddhism to be alarming. However, these were only a small amount of responses, the greater response to Buddhism in China was very positive with many supporting the idea that Buddha brought which was peace and enlighten.
The Buddha, who is the origin of Buddhism, had to face
Our Fathomless Compassion If you others to be happy, practice compassion. If you want to be happy, practice compassion. -Dalai Lama In The Book Thief by Markus Zusak, Liesel Meminger relates to others by helping her Jewish friend by allowing him to stay at their house during World War II. They also display this when they were reunited with him at the end of the war.
Dorothy Day: The long loneliness Thirty six years have almost passed after the death of the Dorothy Day, the author of “The long Loneliness”. The long loneliness is an autobiographical book of Dorothy Day, known to the world as a Catholic worker and social activist. The book serves as an essential memoir where social justice as a practicing Catholic is self-reflected. It cannot be justified as just a biography of a 20th century traditional catholic. It is a biography of strong intellectual women who is discusses her faith in God and serves to eradicate human suffering.
Karen Armstrong and Robert Thurman wrote their essays, “Homo religiosus” and “Wisdom”, respectively, describing two words, “being” and “void”. These words, although have opposite meanings, describe the same spiritual experience that come about through different means. By definition, “being” is a kind of fullness or completeness of existence and “void” is emptiness or a negation of existence. Armstrong believes that “being” is the equivalent of the Buddhist’s “Nirvana” while Thurman believes that “void” is the equivalent of the Buddhist’s “Nirvana”. Although these terms seem to be opposite in the literal sense of defining them, they lead to the same outcome: not being at the center of one’s own universe.
The progression through history to discover the evolution of man’s interpretation of the meaning of life has come to the horrific possibility of the death of humanity by humanity. Seen through the eyes of philosophers and authors Martin Buber, Emmanuel Levinas, and Elie Wiesel we obtain one step closer to a better understanding of the secular saint. Author and psychologist Victor Frankl offers an alternate view of the progress of human understanding of the meaning of life.
Overall after reading Elie Wiesel’s speech you will clearly see that having peace is crucial part of success.
Using this technique, he posits one will eventually find the truth and be on the right path. This summarization can be likened to Conze’s assertion that Buddhist thinkers loved paradox and contradictions. With this, he associates Buddhist thought with
In the essay, “ The Role of Religion in Modern Society”, Dalai Lama, The preeminent religious authority in Buddhism reveals the reason behind why religion has been a major source of conflict throughout the history, and how inter-religious harmony is the key to overcoming conflict of the first sort. He goes deeper into the similarities between different religion and identifies the obstacles that obstruct inter-religious harmony by developing ways to overcome them. He believes religion plays a vital role in the modern society by shaping the person's spiritual qualities rather than making him a better religious person than the other. Dalai Lama expounds that religious practice can help a person cope with adversity than those who don't.
Anna Mow once said, “’Peace is an attitude, the kind that doesn’t create dissension. We create hostility when we turn away from what the other person is saying instead of listening to understand. The primary task is to perceive the perspective of those who differ with us’” (Long 146). Anna Mow covers a great point.
A common questioning of a higher power beyond the physical realm lingers in society: Who and what is God?. However, many of these theological questions cannot be answered until we, of course, die. Due to human’s innate curiosity to understand the forces beyond their own, especially in terms of religion, humans find their own reasons to believe in God in the process of discovery. Religion is a sense of belief and worship to praise a higher power (God), and it provides a guide for human beings to have the opportunity to come together and live as one image of God’s children. “Imagine There’s No Heaven” is an article in which Salman Rushdie, the author, presents an atheistic view where religion is pointless, and a higher being is non-existent.
but there is no peace.” He emphasizes that action needs to be taken. He ties theses ideas by alluding the idea of receiving the assistance from God. He persuades them to work together as a country to stop the
It can be said that opposites attract as well as complement each other. Within the religions of Daoism, Confucianism, and Shinto lay harmony, respect, and ethical behavior towards nature, ancestors, oneself, and others. Although Daoism and Confucianism are native to China and Shinto to Japan, East Asian cultures integrate these religions and practices with openness and acceptance. They are the light and dark without reference to good or bad as the opposites necessitate one another. (Fisher, 2014, 201) Instead the interwoven religions of Daoism, Confucianism, and Shinto compliment each other in addition to having distinct differences.
William James, American psychologist and philosopher, pinpointed four general characteristics of mystical religious experiences: Ineffability, noetic quality, transiency, and passivity (Mystical Experiences). Ineffability states that mystical experiences are off of feelings rather than intellect. Noetic quality states that mysticism comes from knowledge, insight, awareness and illumination, it is beyond the realms of intellect. Transiency states that mystical experiences only last a minimal amount of time, even though they may seem to last an eternity. And, lastly, passivity is when a person feels like they are in a complete trance and held up by a higher power.