The middle of the novel is also where Simon begins to develop into a mystic and Christ-figure because of this mental strength and spirituality. While his introspective nature only applies to his fascination for his surroundings at first, the presence of the beast sparks a startling revelation within him, as he grimly observes that it is “as if… this [is not] a good island” after all. Being one of the first bigguns to voice his belief in the littlun’s frightful stories, he gives credit to the possibility of the beast being real. Thoughtful and curious, Simon does not let his peers’ doubts cloud his vision as he entertains the thought that they are not truly alone on the island. He recognizes that they are being hunted, but he cannot understand …show more content…
As Simon comes to embody the Christ-figure role, the other character’s slow descent into savagery calls for him to grow into a strong figurehead of understanding and enlightenment. Leading up to this point, Simon stands out as the only character to put the needy before himself, as the others believe in survival of the fittest. He even provides food for the hungry, such as Piggy and the neglected littluns. In a scene similar to Jesus’ feeding of the multitude, Simon picks the best fruit for the “endless, outstretched hands” (56) until they grow satisfied. This key moment directly mirrors Jesus’ desire to provide for the needy who follow him, an act which further proves to the people that Jesus is the Messiah as he feeds thousands with just a bit of bread. In this way, the event demonstrates Simon’s role as a Christ-figure to the readers, as he is humbly inspired by generosity to help the needy, and not a desire to merely prove himself to the tribe. Yet despite his constant willingness to help others due to his generosity, sympathetic, and kind-hearted nature, the tribe often turns on him as a scapegoat when they become overcome by their emotions. This leads to Simon being slowly outcasted by the group, as his observations on the nature of the beast confuse and frustrate them. As such, he finds himself laughed at and mocked to shame. Like Jesus, Simon finds himself being targeted by the group of disbelievers when they refuse to hear him out. Urged on by their fear of the unknown, they turn on him with little understanding of their own
This one is relevant because Simon starts questioning the true nature of the beast and wondering if the beast is maybe within themselves. The beast was in the beginning of the novel just something made up by the littluns, the youngest boys, who were afraid of what was happening and because they were stranded on an island. They say that is a beast that comes from the ocean and then all the boys start arguing about the existence of the beast. Simon then comes to, the very philosophical for someone his age, conclusion that maybe the beast was themselves and not something outside of them. This is very similar to what Ralph thinks in passage 4 where it is shown that there is darkness in a man’s
He begins to see all the damage they have done to the island and begins to realize that overtime they will end up scarce resources. Simon is the only one who doesn’t become a complete savage. He doesn’t have any determination to destroy and kill animals, he just wants to survive and do it in a respectful manner. From the beginning of the book Simon seemed different from the rest, he has a distinct view on life and what needs to be done. Simon is the only boy to truly grasp that "the beast" is just all the negative, horrible aspects of
Golding establishes Simon’s presence as a religious and spiritual figure early on in the novel not only by his continuous journeys to places of meditation.but also in how the other characters perceive him to be. Simon is physically frail (as shown in his fainting spells) deeply spiritual, compassionate, non-violent, and in harmony with the natural world (like many religious figures tend to be). Being one of the older boys, he garners respect from the littluns and helps them with activities like picking fruits. One quote that really stood out is how Ralph described Simon when he first got a good look at him. His eyes especially stood out to Ralph.
The boys thought SImon was the beast emerging through the bushes within the island. The boys had so much fear present; they couldn’t think of anything else other than
Ironically, the children in their deranged mental state believed Simon to be the “beast,” even though they were the ones who “stuck” and “tore” him to pieces. “At once the crowd surged after it, poured down the rock, lept on the beast [Simon], screamed, struck, bit, tore,” (Doc. F). Their savagery is also demonstrated by their near-vile chant, “‘Kill the beast! Cut his throat! Spill his blood!’”
Simon consistently expresses concern for the more helpless boys. This is shown when the Littluns follow him, and he picks choice fruit for them from spots they can't reach. In the book, Simon is characterized as a saint.
Simon was always an outsider and their is lots of evidence that hints Simon is a Christ like figure. He helped those in need, and was killed by his own community. He even grew his hair out longer than the other boys. The author writes, “Here the littluns who had run after him caught up with him… Simon found for them the fruit they could not reach, pulled off the choicest from up in the foliage, passed them back down to the endless, outstretched hands.”(pg.56).
When Simon first encounters the Lord of the Flies, he realizes that it is a manifestation of the boys' fear and savagery. He thinks to himself, "Fancy thinking the beast was something you could hunt and kill! You knew, didn't you? I'm part of you?" (Chapter 8).
Maybe it’s only us.” (89) Simon intellectually realizes that the beast lies in every single person and that they all have the capacity for evil doings as well as good. This type of thinking is more abstract than what is exhibited in past levels. For example if Simon’s moral development
This gets him nowhere among the boys, and he stays a follower. Since the boys are split up, Simon is the only one to believe there is no beast, and he dies attempting to preach there is no beast. Jack’s ruthless hunters attacked him when he was “crying out something about a dead man on a hill” (Golding 152). This shows Simon is a smart guy, but his lackadaisical attitude leads him to his demise, which ends up being his most significant failure, costing him his
Once they kill Simon it explains deeply about how they kill him and how cruel and brutal it was. They kill him by biting and clawing and acting like savages. Simon says that it's themselves that is the beast and it shows in the part of the story how they act savage and
Only Simon is able to recognize that the beast is not a monster or the pig's head, it is the evil that lives inside all the boys and the others on the island do not understand that.
This shows that the boys are only afraid of themselves, because they are their own worst enemy. He is the first to figure out that the beast is not an actual beast, and how it is only the boys becoming savage, and starting to be afraid of one another. As Simon began to explain this to the doubtful boys, he was the only one who died knowing the
Although Simon does show traits of a Christ figure, he does not fully live up to the archetype of a Christ figure. To be a Christ figure is someone must show the traits of the Biblical Christ. In the Bible, Christ fed people who could not feed themselves, and Simon fed the littluns ripe fruit, so that they could eat without getting sick. Simon’s role as a failed Christ figure is shown in his violent and ineffective “crucifixion” and “resurrection”, and his failure at getting them to listen and be reassured by what he had to say. One of the reasons Simon is a failed Christ figure, is that he just died, unlike Christ, who died a martyr to save humanity, and was resurrected from the dead.
Although the other boys laugh off Simon’s suggestion, Simon’s words are central to Golding’s philosophy of anti-transcendentalism, that innate human darkness exists. Simon is the first character in the novel to see “mankind’s essential illness” which in turn, shows the beast not as an external force but as a component of human nature. Simons deep understanding of the beast is further expressed in his hallucination or his “discussion” with the lord of the flies that he has after one of his fainting spells, “There isn't anyone to help you. Only me. And I'm the Beast...