Lost Sister Cathy Song Summary

The Woman Warrior by Maxine Hong Kingston addresses prevalent topics faced in America today. How should women act? Should women be treated differently from men? In her memoir, Kingston faces many obstacles with her Chinese-American identity such as finding her voice as a young woman. In “White Tigers,” Kingston tells her own version of a popular Chinese ballad, “Fa Mu Lan,” while incorporating her own reality back into the section.

This journey and thirst for belonging inspired her poetry book Loop of Jade. Howe begins her book with the poem Mother’s Jewellery Box. The poem acts as a gateway to the main topic discussed in her other poems: the relationship between her and her Chinese heritage.

This “organization” of the first half of the story is key to allow the reader to really delve into each character’s story, personality, traits, and their cultural aspects. Now, what this essay will focus on will be the effects that these character’s different cultures take on each other (mothers versus daughters, Chinese culture versus American, respectively), something that a reader might understand and accept as a legitimate question, seeing as all mothers were born and raised in Chinese culture and all daughters had the same experience but with American ways. In the first chapter, “Jing-Mei Woo: The Joy Luck Club”, of the first section of the book, “FEATHERS FROM A THOUSAND LI AWAY”, the reader can identify a not-so-crucial but still noticeable clash between cultures. This is found in a line said by Jing-Mei Woo about her mother Suyuan Woo.

On the other hand, being born into this country, Jing-mei is against wanting to live up to the expectations her mother sets on her. Two kinds reveal two different sides of the cultural spectrum, and their opposing view towards their values. Jing-mei 's mother felt like an outcast existing in a dominate population. Grasping the same idea, she held onto her hard time back in her home. Jing-mei is her last hope to prove that her homeland can be just as talented as Americans.

In the poem, "When I Was Growing Up”, Nellie Wong relates the struggles of a Chinese girl growing up, searching to find her voice in a predominantly white cultural majority. The speaker begins the poem with, “I know now that once I longed to be white,” (1). This speaker longs for the privileges she attributes to being a member of the cultural majority. Ashamed of her darker Asian skin and Chinese culture, the speaker laments, “…I could not change, I could not shed / my skin…” (49, 50).

As the book travels on Edna defines this role less and less, as well providing several thoughts formally against it. Other characters in the Awakening such as Mademoiselle Reiz, also do not stand well as perfect examples of how 1800th century women were supposed to behave. Adele was written by Chopin as a friend, alone, in concept that she would provide readers with the standard for American women during this era. Adele loves her life and “She is what all women in her society should be like; she puts her husband and children first, centering her life around her family and her domestic duties(Miller).” Adele is also perceived as woman of self-sacrifice showing almost no interest in her own ambitions, or her own cares.

She brought many problems forward with how Americans treat foreign names and she made an extremely valid point that all names no matter the ethnicity should be respected equally. This essay is about equality, in the essay she talks about how her and her family has had their names made fun of by Americans, and the only way that she was able to fit in she had to choose an American name. The setting takes place from her early childhood in America and it leads straight into her adult life and how it was difficult for her. The main focus is on the writer itself, she bases all her ideas and feelings

In the texts, "In Response to Executive Order 9066" by Dwight Okita and "Mericans" by Sandra Cisneros, a topic of American identity and perception of identity is shared. Both texts take a brief look at the lives, characteristics, and feelings of young girls living a bicultural life. In Cisnero's story, the girl seems caught between her two different cultures, and she struggles to connect with her Mexican heritage. In Okita's poem, the girl has a clear sense of her identity and place as an American. Culture is experienced and interpreted differently by each individual and each group of people.

In the essay “Two Ways to Belong in America,” from 50 essays, Bharati Mukherjee contrasts the different views of the United States from two Indian sisters. The author distinguishes her American lifestyle to her sister’s traditional Indian lifestyle. Both sisters grew up in Calcutta, India, moved to America in search of education and work. Bharati adjusts to the American society very quickly, where her sister Mira clings to her Indian traditions more strongly. Despite both sisters living in America, only Bharati is an American citizen, while her sister Mira is not.

“Two Kinds” a short story out of Amy Tan’s book “The Joy Luck Club” is a representation of the pressures immigrant children face from their parents. In the story, we follow a young girl named Jing-Mei as she embarks down the road to becoming a Prodigy. Her mother believed that “you could be anything you wanted to be in America” (Tan). For Jing-Mei that meant her mother believed she could become instantly famous. “Of course, you can be a prodigy, too”, her mother told her (Tan).

A mother-daughter relationship is one of the most fragile relationships to exist. By saying or doing one thing, the relationship between a mother and her daughter can be changed forever. Chinese-American writers Amy Chua, in Battle Hymn of the Tiger Mom, and Amy Tan, in The Joy Luck Club, both portray mother-daughter relationships where the mother just wants her daughter to succeed. Although the mothers want the same outcome, they have different methods of achieving them. While both writers are expressing a relationship between a mother and a daughter where the mother simply wants what is best, Amy Chua’s relationship with her daughter is stressful yet caring, proved by an irritable and calm tone, but Amy Tan’s relationship with her mother

Lindo wants her daughter to be a full American, but this creates a barrier between them. When talked to Waverly, she thinks she has a related ability to Waverly; two facedness which is an ability to switch between a Chinese and an American face. D. Concubine Impertinent Diligent E. " Then you must teach my daughter this same lesson.

The writer Qiu Jin was telling story of a girl who experienced a Chinese woman’s life through the period of feudal China to the semi-colonialism China. The girl’s name is Jurui, and she experienced every unfair torment that the old society imposed on girls and women. Although Jurui was unhappy and even angry about the way she was treated, she could not do anything to help herself until she read some readings describing how western women were respected and educated outside of China. After secret talks with a few of her friends who had same ambitions with her, they fled to Japan together for an education and planned to come back to free the women and the nation. If Jurui had been born some decades before, she wouldn’t have a chance to be enlightened

The article is about Jennie Chine Hansen speech that was given for the Chinese American Women Oral History Project. Hansen discusses in her speech about the ways exclusion, participation and empowerment shaped not just her life but the lives of all Chinese people living in America. Hansen during her speech also talks about the brief history of Chinese Exclusion Act of 1892 and how that had a significant impact on the parents and grandparents of Chinese American women. She also talks about how there are two generations, the ones who were born in China and the ones who were born in America. She discusses how there is an alienation from her parents and other Chinese people who never learned to speak English who live in America.

One of the most predominant themes in “The Woman Warrior” is finding ones voice. Throughout the book, voice is referenced many times and most often as a disability of the women in Kingston’s memoirs. Being voiceless is not always a defect that one is born with but can also be due to societal pressures and expectations. The women that appeared as voiceless in the book were most often the ones that did not have an identity of their own. They simply led their lives following someone with a voice hoping that they would be able to live under the shelter of other’s voices.