A tragic character is one whose errors and misfortunes lead to one’s own downfall. In Sophocles’ Antigone, Creon and Antigone are two characters whose adherence to their principles causes extreme conflict. Antigone believes in what is morally just, while Creon believes in what is civilly just. They both are passionate about fighting to prove that their principles are justifiable. Antigone and Creon, both expressing loyalty and pride toward opposing forces, are unable to come to a consensus, which ultimately leads to the destruction of both characters.
Creon and Antigone are constantly contradicting each other throughout the entire play. These two characters both possess the trait of loyalty; however, the way they portray this trait causes ultimate
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Creon exclaims to Haemon his feelings about how his decision will affect his reputation by stating, “I caught her in naked rebellion, the traitor, the only one in the whole city. I am not about to prove myself a liar, not to my people, no, I am going to kill her.” (22. 25-28). He feels that if he backs down from his word and does not pursue the death of a traitor, that the people of his country will start to question his strength and their own sense of security. He would not take the advice of The Leader and let Antigone go, due to the thought of damaging his pride and reputation. Creon says to Antigone, “Not a word of hope - your doom is sealed.” (30. 9) in order to give proof of his power over the situation at hand. Creon sees it as dreadful to his pride to give in to the girl who so willingly disobeyed him. This is evident when Creon exclaims, “Lay my pride bare to the blows of ruin? That’s dreadful too.” (35. 23-24). However, Antigone’s pride accounts for her failure to admit that she broke the law. She exclaims to her sister, “Shout it from the rooftops. I’ll hate you all the more for silence – tell the world!” (4. 4-5), thus she is fully aware of the anarchy she is committing, however, she has too much dignity to accept the consequences. Nonetheless, her pride tends to take over, and when interrogated by Creon she admits to her actions, but refuses to apologize for her treasonous acts. Antigone, much like Creon, …show more content…
They are both adamant about their duties; Antigone’s being to Zeus and her brother, while Creon’s be to Thebes and his people. These principles that seem to be on opposite ends of the spectrum, are not as incompatible as they may be perceived. Although Antigone and Creon cannot resolve their conflict civilly, they do have a few characteristics in common. Both Antigone and Creon are convinced that their actions are justifiable. Likewise, both characters show a sense of pride and loyalty to what they have faith in. This loyalty they both face is what conclusively causes the unnecessary conflict, and the death, of both tragic characters. Antigone and Creon both let their pride get in the way, and become stubborn when trying to resolve the issue at hand. This negatively plays a role, and affects both characters similarly. Both Antigone and Creon fight to the death to defend what they believe in. Also, both are afraid of the consequences they might face for not fulfilling what they believe are their duties to obey. Furthermore, neither character attempts to view the other character’s perspective, displaying the inflexibility of both. If Antigone and Creon were slightly less persistent in their beliefs, the undeniable annihilation of both may have been prevented. Although both held their ground to opposing viewpoints, their devotion to their mission is a trait most find
Announce the fact if you don’t let everybody know, I’ll despise your silence even more. ”(lines 106-107) this shows that they believe in their values and will not give up on them. Antigone also follow different customs compared to Creon that shows why they clash so much.
However, on the other hand, Creon is also stubborn and unwilling to listen to the opinions of others. He is a man who is unwilling to consider alternative viewpoints, and this ultimately leads to his downfall. His rigid adherence to the laws of the state causes him to make cruel and unjust decisions, particularly in regards to the treatment of Antigone. He believes that his actions are just and that he is acting in the best interests of the state, but in reality, his decisions are driven by his own pride and desire for power.
In the play of Antigone directed and made by Sophocles, Antigone, the daughter of Oedipus is the foil of Creon, because of her traits of being religious, brave, and rebellious, she counters Creon by him not being any of those things, he is instead prideful, strict, and arrogant. Creon and Antigone clash when the Guard that was accused earlier show’s up with Antigone brings her in, and we can just see how much Antigone shows Creon's personality, that Creon doesn’t care about the gods. ” Creon: And yet you dared to break those very laws to me?”
Is this a crime? Death? ––She should have all the honor that we can give her!"His kingdom sees no fault in Antigone's actions, yet he stays stubborn and refuses to change. Creons make everybody fear him, so they don't oppose
Most conflict happens between family members and in this story, Creon and Antigone are ending it. Creon is the leader and he knows that he should not have to feel pity for the people nor listen to them if he does not want to. This should exclude
The tremendous differences between the characters Antigone and Creon contributed to the development of Creon as a tragic hero. Two areas of conflict revolve around their differing opinions on men and woman, and God and man. Their opposing views shaped Creon into a tragic hero. Creon and Antigone held differing beliefs concerning the rights of women.
My nature is for mutual love, not hate.[CREON] Die then, and love the dead if thou must; No woman shall be the master while I live.” (522-524). Creon’s power has blinded him from all things rational including love. He listened to every point Antigone made yet he still wanted to kill her even after his son, Haemon tried to talk him out of it. When talking to Haemon, Creon claimed that Haemon is just Antigone’s accomplice and slave that Haemon is being shadowed by Antigone's “ignorance”.
Creon thought that he could make an example of Antigone. Creon abused his powers. He thought that he could change or break the laws of the gods and not allow other people to break the laws. He didn’t want to
The scene thorough lines 450 to 540 involve Creon and Antigone in a furious argument. With Creon’s ruthless attitudes he condemns her for her actions however, Antigone seems to be indomitable and fights back. They’re arguing due to the fact that Antigone wants to bury her fallen brother, Polynicies, while Creon has prohibited the burial. In Creon’s mind, everyone from Thebes should hail the estate and obey his orders, while many disagrees with him, only Antigone has the courage to follow the gods rules and honor her family. “Because it wasn’t Zeus who pronounced these things to me.”
Creon and Antigone both show how pride leads to Destruction; Creon’s pride blinds him to the lack of proper justice he commits against Antigone, Creon has a lot of pride that he would allow Antigone to kill herself before he admit he is wrong, Antigone’s pride has no choice but to be killed because of her
Creon is hot tempered, egotistical, unchangeable, and only follows the laws on man. On the other hand, Antigone is headstrong, loyal, loving, and follows the laws of the gods. These opposing traits make Creon and Antigone both foils as well as the antagonist and
Antigone is loyal to the gods and not to Creon. Antigone states, “Creon is not strong enough to stand in my way. ’’(P.32). What she means is that nobody can block her or stand in her way from doing what she has to do for her brother.
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.
Possibly their biggest distinction is in their ideals. While discussing the issue of Polyneices and Eteocles deaths, Antigone and Creon take a very different stance. For Creon, he believes that Eteocles was the better man, so he deserves a proper burial, whereas he believes Polyneices is traitor, so he deserves no burial rights. On the other hand, Antigone firmly believes that not granting a dead man a burial is immoral and that no matter the person, everyone deserves a proper burial. After Antigone is confronted by the guard and brought to Creon she explains to him what she knows is morally right, “I did not think anything which you proclaimed strong enough to let a mortal override the gods and their unwritten and unchanging laws” (338).
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”