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Culture Of Peace Analysis

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Culture of Peace, by Baidyanath Saraswati, Mahammad Reza Rkhtehgaran has written one article, “The Sufi: Paradigm of Peace-making” where he specially mentioned the message of forgiveness, which according to the Holy Koran, is a more dignified state in which the wayfarer resides beyond the realm of anger and hatred, “Restrain their anger and/ Forgive the offences of their fellow men; and/ God loves Muhsieen (dwellers of the station of Ishan) (132-34; ch. 3). Indian concept of humanism was sure to be influenced by this humanistic view of Islam and the literature written in Urdu must have its reflection. Anis Kidwai’s Ajadi Ki Chhaho Mein which was originally written in Urdu in1949 and was first published in 1974 is replete with such humanistic …show more content…

He is drenched off all peace of mind because he knows that his misdeed for five rupees would cost havoc deaths in the locality. Here, we may have the reflection of M. N. Roy’s Radical Humanism which Roy interprets as ‘spiritual freedom’ of a man something even more satisfying than economic or political liberation. Nathu grows a critical attitude towards his own human self and feels an emptiness in his heart with an urge for spiritual freedom. He finds himself everywhere in chains, not a “free agent” as Kris Manjapra quotes Mr. Roy in his book, M. N. Roy: Marxism and Colonial Cosmopolitanism (2010) “that he can act according to his judgment and is capable of discriminating good from evil and right from wrong without being haunted by the preoccupation that he is helplessly at the mercy of some capricious superhuman power” (157). Pricks of conscience cannot make Nathu poised. “The whole day passed thus, wandering about the streets, but when evening fell he suddenly began to miss his wife” (126; ch.8). M. N. Roy in his book, Politics, Power and Parties, spoke of biological urges to life as one principle of radical humanism which “developed into the conscious need of a human being to evolve his personality, his individuality” (36). Nathu felt a consciousness of his own self identity in that mental crisis, when the question of humanism began to strike him

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