Blues music was the driving force of the entertainment industry during the 1920s. Originating in the Southern United States of America after Reconstruction ended, blues music was first created by African American communities. It remained a predominately Black form of entertainment until it was brought mainstream by Black women blues singers such as Bessie Smith and Ma Rainey. These artists and other blues singers were the most popular artists of the 1920s and brought much success to the record labels and producers that they worked with. Despite the accomplishments of these artists, they were often subject to exploitation and mistreatment by the same companies. In Ma Rainey’s Black Bottom, August Wilson exposes how blues singers in the 1920s …show more content…
While Irvin recognizes Ma Rainey’s success, Sturdyvant devalues her and her accomplishments. Specifically, he refuses to respect her title, attempts to alter the type of music she produces, and denies her artists’ fair pay. Although August Wilson emphasizes the triumphs of Ma Rainey’s career, Sturdyvant serves as a foil to illustrate the mistreatment and exploitation Black artists faced within their own industry. Sturdyvant’s and Irvin’s discussion prior to Ma Rainey’s arrival reflects the lack of respect that Blues artist had from their white managers and producers during the 1920s. When an artist makes a contribution and impact to their respective field, they are often adorned with titles that reflect their significance. Ma Rainey was known as the Mother of Blues (Wilson 19). Born Gertrude Pridgett, Ma Rainey’s began her career as a part and minstrel and vaudeville acts (Bogumil 19). Although singers such as Mamie Smith began recording music before Ma Rainey did, her successful vaudeville show earned her popularity throughout the United States (Springer 34, Bogumil 19). However, this success is not respected by Sturdyvant. While discussing their impending recording …show more content…
As stated earlier, blues music grew out of post-Reconstruction African American communities. It was the black proletariat from the Southern United States that was the economic force behind performers such as Ma Rainey (Springer 34). While discussing Ma Rainey’s latest record sales, Sturdyvant reveals that he is disappointed by the sales data. Although Ma’s records are popular in Memphis, Birmingham, and Atlanta, they did not sell well in places such as New York City (Wilson 19). As a result, Sturdyvant expresses to Irvin his desire to began a career in a more “respectable” industry (Wilson 19). Prior to and during the 1920s. As blues music’s popularity increased, and the producers of the music sought to expand the demographics of its audience. Thus, producers adjusted their music to appeal to white and black bourgeoisie audiences so that the music could be marketed as respectable (Springer 34). The audience that they sought to appease was not the audience that was supporting Ma Rainey, which were working class African Americans. Therefore, when Sturdyvant and Irvin attempt to alter the music that she is supposed to record for the day she challenges them. One of the songs that the men seek to have Ma perform is “Moonshine Blues” which is a song not by Ma, but by her contemporary Bessie Smith (Wilson 22). In Understanding August Wilson Mary L.Bogumil suggests that
The greatest white female rock singer of the 1960s, Janis Joplin was also a great blues singer, making her material her own with her wailing, raspy, supercharged emotional delivery. First rising to stardom as the frontwoman for San Francisco psychedelic band Big Brother & the Holding Company, she left the group in the late '60s for a brief and uneven (though commercially successful) career as a solo artist. Although she wasn't always supplied with the best material or most sympathetic musicians, her best recordings, with both Big Brother and on her own, are some of the most exciting performances of her era. She also did much to redefine the role of women in rock with her assertive, sexually forthright persona and raunchy, electrifying on-stage
Ella Fitzgerald, also known as “The First Lady of Song” or “Lady Ella”, was an extraordinary singer highly known in the Harlem Renaissance. Born in Virginia then moving to New York, Ella grew up during the 1920s and got her breakthrough in the early 1930s. She joined an orchestra and produced her first number one single, A-Tisket, A-Tasket. Ella’s contributions to the Harlem Renaissance included not only her songs, but her appearances in movies such as. Ella Fitzgerald is shaped into the woman that she once was through her background, accomplishments, challenges and hardships; she also leaves a legacy that would continue on to influence many generations to come.
• African Americans – The cultural transition from the 1970-1960 promoting African Americans literature, was also a musical and vocal movement for a culture coming of age after the liberation of slavery. The fierce anxiety of post-Civil War racism created a “voice” through artistic creativity, making a deliberate statement of the status of America through African American eyes. The timelines show artist telling a story of character and circumstance. • Asian Americans – The timelines showed advancement in music, literature and theatrical fields. They also showed more popularity of this sub-culture during the last fifty years.
By 1920, she had established a reputation in the South and along the Eastern Seaboard. In 1920, Smith sold over 100,000 copies of her recording “Crazy Blues” on Okeh Records label recorded by singer Mamie Smith, this recording pointed her to a new market. The recording industry had not directed its product towards blacks at this time, but the success of the record had inspired
Lexxie Williams HUM2020- Monday The Harlem Renaissance: Art, Music, Literature influence in the 20th Century The Harlem Renaissance was an influential and pivotal period in African American history in the 20th Century. The Harlem Renaissance opened the doors to new and greater opportunities for African Americans.
For African Americans, jazz music, has always had a political undercurrent. Slave songs spoke of the “Israelites” enslaved by the Egyptians, such as in Go Down Moses, symbolising their own yearning for freedom. However, it took time for the assertion of the political message to develop in a more discernible way. Jazz’s status as a form of entertainment had effectively subdued the message for many years, because of the ostracisation of those involved and because of the early popularity of the white swing bands. The majority of jazz musicians were not political activists, rarely explicitly political in their work, however, they often expressed their political ideals, sometimes more subtley other times more overtly through their music.
Women’s Blues music in the 1920s and early 1930s served as liberation for the sexual and cultural politics of female sexuality in black women’s dissertation. Hazel V. Carby explores the ideology of the white feminist theory in her deposition, "It Jus Be 's Dat Way Sometime: The Sexual Politics of Women 's Blues", and critiques its views by focusing on the representation of feminism, sexuality, and power in black women’s blues music. She analyzes the sexual and cultural politics of black women who constructed themselves as sexual subjects through songs in blues music and explains how the representation of black female sexuality in black women’s fiction and in women’s blues differ from one another. Carby claims that these black women
He becomes the first African American star to get featured billing in a Hollywood movie. Just through his music and the sheer force of his personality, the barriers start falling… He was the first jazz musician to appear on the cover of Time magazine. Louis was the real King of Jazz.” (Reed), Hughes discusses the importance of African American artists challenging stereotypes and confronting racial prejudices through their work.
The genre of blues exploded into the blues craze during the 1920’s. During this time, white record producers saw the untapped goldmine that was blues music performed by people of color. Ma Rainey was one of them, and to some, one of the first, giving her the title, ‘The Mother of Blues’. The 1920’s was not only an era of continuing homophobia from the past (although that would change, briefly, into a mild form of acceptance until the more conservative 1930’s), but also of harsh racism. And yet, one singer, Ma Rainey’s, broke these restrictions.
In 1920, famous jazz singer Mamie Smith was in town for a performance and Hawkins was asked to sit in with the band; undoubtedly, his performance shocked the singer, as well as the audience and he became the newest member of Smith’s band, “Jazz Hounds” [2]. It was at this moment that Hawkins did not look back. As a teen, Hawkins was now considered a professional jazz musician, and joining this band gave him opportunities to take his fame and playing to the next level. In 1923, Hawkins’ artistically developed ability to improv only heightened his name within the jazz world, and it opened a door for an opportunity he could not take down: a spot in Fletcher Henderson’s band
In 1971, Alvin Ailey choreographed Cry, a three part work solo dance set to gospel music that describes an emotional journey filled with struggle, hardships, defeat, survival and joy. It was intended as a birthday present to Alvin’s mother and a dedication to all black women everywhere. The first part of the dance is the struggle of trying to maintain pride irrespective of the opposition faced from outside. The second part reveals the sorrow within after the woman’s pride has been shattered into pieces and finally the third part is a spirited celebration of finding strength and joy in God. Even though cry was dedicated to only black women, i argue the notion that all women both black and white of the nineteenth century could relate
The exhibit of the facade Dunbar included in his work, lead to Howell to praise his work for the audience of those that were White and it lead to national attention. Dunbar by no means was able to escape the stereotype for his dialect poetry. As a result, it limited his influence towards the African American community. The final poem to be addressed is Dunbar’s most highly praised dialect poems, “When Malindy Sings.” Keeling suggests that Dunbar’s use of dialect should be defined, “We must show how Dunbar’s mask of dialect can be a powerful active force rather than a self-defeating retreat into a fantasy world”(29).
In 1929, Cab Calloway and the Alabamians would tour to New York City, where they were hired to play at the Savoy Club. Unfortunately, their opening night went horribly. They blamed the failure on not being familiar with the dance music that was popular in Harlem. In a ‘Battle of the Bands,’ the Alabamians were thoroughly stomped by the Midwestern band the Missourians. Calloway’s band would disband soon after.
In the 1920s and 1930s, a large movement of art and literature took place in the city of Harlem. Many African American authors express their thoughts and ideas through anyway possible. Whether it be music, art, or literature, its impact gave the African Americans a new place in society. One composer of music was very influential to all people. His name is Duke Ellington.
This deeply graphic, and quite frankly, stomach churning portrayal of the murderous and horrific lynching scenes, in contrast to the idyllic images of the South, shocked audiences to their very core. ‘Do you applaud, awed by the courage and intensity of the performance, stunned by the grisly poetry of the lyrics, sensing history moving through the room? Or do you shift awkwardly in your seat, shudder at the strange vibrations in the air, and think to yourself: call this entertainment?’(Lynskey 2011). This song is not a mellow love ballad designed to soothe audiences, it is a chilling protest song, mourning the lives