During the cold war, Latin America was a battle ground of ideals. After the Cuban revolution, in many countries, some left leaning groups started to embrace the idea that the only way to change the government was by arming themselves and fight. In Argentina, two particular groups that started as political organizations to confront the military government, “montoneros” and “ERP”(Ejercito Revolucionario del Pueblo” ) were responsible for attacking military institutions and training camps, kidnapping, and bombing foreign interests. The return to democracy did not stop the violence. A society desperate for peace did claim for the return of the military rule that would restore order and security.
With such a mandate, the military government declared
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The courage it took, to walk in circles in Mayo Square (Plaza de Mayo) in front of the presidential house claiming for their missing sons and daughters. They endured treats, insults, personal violence but they never gave up. They walked with a white scarf in their heads and a picture of their missing love ones. Eventually they were noticed by international organizations, and they took their voices to Amnesty International, the United Nations, and other political leaders. At the end, these women and their courage became human rights symbols in Argentina and abroad.
The Mothers exemplary work never stopped. Their example expanded throughout Latin America, and many others followed their steps. Mothers organized in most Latino American countries that prevented more human right violations. Even though they are not internationally represented, they helped to stablish similar organizations in Chile and Colombia and the precursors of “Federación Latinoamericana de Asociaciones de Familiares de Detenidos-Desaparecidos, or
Cabeza de Vaca attitude towards the new world was that of suffering and starvation. During his travels, he ate very little, mostly deer-tallow and at one point powdered straw. They did not eat during the day and ate very little at night. Cabeza de Vaca and his men grew very tired and hungry, but could not let the Native Americans see this suffering because they were upholding their authority over them. Cabeza de Vaca’s description of the terrain in some parts differed greatly from that of Columbus in that Columbus stated that the terrain he saw was rich lush lands with warm air and year round green
Cesar Chavez had a great pride towards everything he stood for, whether it was his catholic beliefs or protecting his fellow man from the oppressor. Growing up in America, Cesar Chavez witnessed discrimination from being Mexican first hand. By growing up in a family oriented catholic home, he was raised to care about the well being of others and to approach life in a nonviolent manner. Having a father who was a farmer, he witnessed the poor living conditions and wages that were given to him and knew that something had to be done. Cesar Chavez’s fight for improving working conditions for farmers helped him gather a large following of Mexican Americans.
The Treaty of Guadalupe Hidalgo ended the war between the U.S. and Mexico. This war was initiated by the United States and resulted in Mexico 's defeat and the loss of nearly 60 percent of its territory in the north. In the U.S. the war is termed the Mexican–American War, also known as the Mexican War, the U.S.–Mexican War or the Invasion of Mexico. In Mexico names for the war include Primera intervención estadounidense en México, Guerra de la Invasión estadounidense, and Guerra del 1847. Nonetheless, the Mexican American War was unjust because of President Polk’s thirst for more territory.
Chicana/o was positioned between indigenism and indigeneity because it emerged from various forms of creativity and political face during the Chicano movement. In addition, it was established following redeployment of different tools from the initiative of the previous indigenism but having different goals and motives as well as the outcome (Rios, 2013). During the late stages of artistic development, pictorial presentations of the indigeneity have been openly embraced by Mexico. It has been widely used as a means of declaring the voice of independence.
The legend of the Virgen de Guadalupe has become a common symbol of hope to many incoming immigrants of Latin American countries. Due to U.S. governmental and economic interventions in Latin American countries, it has caused many people to migrate as refuges and flee unstable environments. These mass migrations have been followed by torturous trails and stories that many times end in death or abuse, however, other times it has allowed refugees to move away and live stable lives in the U.S. However, once in the U.S., these immigrants are faced with discriminatory policy based on false accusations that makes their lives unsafe and unprotected. Therefore, Latinx religious faith becomes a strong component of community for these groups.
Selena Quintanilla-Pérez was accomplished many things in her life. She was a fashion designer, boutique owner, spokesperson, actress, and probably her most successful endeavor was her music career. Selena was often known as the the Queen of Tejano music. Making herself well known in a genre of music dominated mostly by men. She was arguably one of the most successful women singers to live.
The musical phenomenon corridos came about in the 1800s. However a dramatic increase of this music occurred until the Mexican Revolution. The Mexican Revolution started on November 20, 1920. The revolution started because of a very corrupt government that was ran by Porfirio Diaz. His 34-year term called El Porfiriato, was violating the principle and ideals of the Mexican Constitution (EDSITEment).
Neoliberalism and its implementation has had a major economic and cultural impact on countries in South America of which Chile being the most prominent example. From the beginning, neoliberalism was a project that was to restore the class power where the economic elites are in control. The theoretical utopianism of the neoliberal argument was primarily used as a method to justify the actions of General Augusto Pinochet’s militant rule where basic human rights were continuously violated. The basis of neoliberalism was deregulation and privatization of various sectors in a free market economy, however the consequences of these policies caused for many years of human rights violations under the rule of General Pinochet. The memories and the historical
Las Vegas is where I was born and raised. That doesn’t mean that I just gave up on my Mexican culture. Like many others, I have a culture that is both American and Mexican. My culture has shaped my values, perceptions, and behaviors. The culture of my family, community, and society has made who I am as a person in numerous ways.
Introduction San Diego de Alcala was the first mission in Alta California that Father Serra and Captain Gaspar de Portola established on July 16, 1769. They built it in San Diego Bay, where the tribe named “Kumeyaay” was settling. The Native Americans became mad after the Spanish missionaries treated the native people badly, so they decided to attack the mission. After the disaster, Father Serra came back from Mission San Carlos to San Diego to see people rebuilding Mission San Diego. Kumeyaay Before the Spanish started settling, a tribe named “Kumeyaay” was living.
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.
Throughout history, various ancient civilizations all over the globe have created traditions and customs that have been passed down through generation to generation. The idea of having these customs withstand the test of time is truly remarkable. A perfect example of the passing of tradition is the Mexican celebration of El Dia De Los Muertos. El Dia De Los Muertos, or Day of the Dead, is a holiday that honors and celebrates loved ones of family who have passed away. Although it has its origins from the Aztec Empire, the holiday is widely celebrated in Latin America and even some parts of the United States.
The first piece of artwork I critiqued was the famous Virgin of Guadalupe. The Virgin of Guadalupe is currently exhibited in the Basilica of Guadalupe in Mexico City. The piece of art is not solely a painting, but an enconchado. It was made into wood, and it essentially creates a reflective surface that appears as moving. Also, I like how they explain their theory on the woman of the apocalypse and how it relates to this piece of art.
Mexican Culture: Customs and Traditions The Mexican culture is very diverse which has undergone many transformations over several decades and the culture varies widely throughout Mexico and the United States. I will be more focused on the other side of the border and express my findings about the Mexican culture in Mexico. According to woldatlas an online database, the majority of Mexicans live in cities like Mexico City with a population of 12 million Mexicans.
Lorena Garcia wrote “She is Old School Like That,” this piece is about sex talks between mothers and daughters in the Latin American community. She examines the way which these talks are given and at what point in the life of the daughters they are given. Garcia points to the different methodology the Latina mothers used when talking to their daughters, and their reactions when they found out their daughters were engaging in sexual activity. Garcia claims that there is a certain pattern in which the Latina mothers behave. These women are the operation with a new definition of sexuality influenced and shaped by the heteronormative and patriarchal society.