line when there is danger. Then people will appreciate your leadership”, are apt for the Mahatma, whose virtues of Satya and Ahimsa are worshipped even in this nuclear era because all the trials and experiments of his were on him, by him but for others. The surpassing conversationalist Result of Primary Research conducted inquiring opinions on effectiveness of speeches of the three admirable leaders The leader is not
development or decay that the society has witnessed have “always found something living in the Gita.” Varghese George in Gita, Gandhi and Godse suggests that “leaders have found their political action in their religious faith which they have used to justify the killings and destruction.” In 1920, Tilak wrote to Gandhi: “Politics is the game of worldly people and not of ‘sadhus.’” He preferred the Krishna ideal- ‘in whatsoever may come
Perhaps, to do justice to the above subject matter, there is need to first look at the term freedom fighters and what makes one a freedom fighter. From that, we can now compare it with what we have been witnessing more recently in the Niger Delta struggle to see if those behind the militancy activities in the region can be regarded as freedom fighters that they claim. A freedom fighter according to Wikipedia and some dictionary definitions, refers to a person who thinks his native ethnic group is
Summary: This paper seeks to explore in detail the many roles that Lord Rama played throughout the Ramayana and the values we learn through reading about his dealing of every situation thrown at him.While he played innumerable roles, the paper only focuses on the three most significant – Lord Rama the son; the husband; and the administrator. Undoubtedly, Lord Rama was perfect in each of his relationships. Being the elder brother to Bharata, Lakshmana and Shatragunha came naturally to him. He led