Living in the times that we are, it is difficult to be proud of being a Hindu. Attacks are pouring in from all the quarters against Hinduism due to the anti-conversion row. However, with no fault of theirs, majority of Hindus in India are being forced to abandon Hindu values and culture.
Mahatma Gandhi and his quotes can be a good guiding light to look at the current situation in India. There have been conversions going on historically from the past many centuries but it is for the first time that Hindus are trying to stage a ‘Gharwapsi’. In current scenario, India is a multi-national and multi-ethnic country. We all respect and admire this fact. But in order for peace to remain a reality, it needs to be ensured that the religious status-quo
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Gandhi believed that such activities were responsible for Indians losing their national identity.A few states in India have strict laws against conversion, but Indians don’t have any concrete solutions for these activities because of which the Missionary Menace seems to be spreading.
This Missionary Menace will become more dangerous in coming years.
Missionaries are supported by NGOs in India in the name of welfare. There are 33 lakh (3.3 million) NGOs, operating in India, which means that there is nearly one NGO for every family. Supporting missionary activities has also become a profit making industry. The time has come when we need to revisit the messages given by Gandhi. Strangely, the Congress party that has more often than others used the ‘Gandhi’ surname as a thumb rule for any project name has forgotten the message about conversion by missionaries.
It is pertinent that Gandhi’s thoughts about conversion are spread in every nook and corner of the country so that common people know about the fraudulent system of conversion.
Below mentioned are excerpts of thoughts expressed by Gandhi on various occasions during public discourse. Indians must understand the messages given by a man of conviction, dedication and passion:
I Disbelieve in
The greatly needed stability for the Holy Roman Empire motivated the political leaders for the undertaking of the Christian Crusades. At this time the Holy Roman Empire was a poverish and the majority of the people who were in the middle and lower class were not able to live comfortably. In addition the government was not strong enough to advance let alone support the people. The fairly new feudalist government created a separation within the classes the made the lower class serfs, Middle class knight and the upper class lords and kings fight for mobility and power. In result of this violence and chaos erupted.
Introduction: In the text by Eboo Patel “Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation,” Patel focuses on living in a diverse faction full of religious prejudice in a world full of materialistic outlooks. At the same time he intertwines his personal experiences and provides a remarkable account in which he says that growing up in America as a Muslim led him to discover the importance of cultural pluralism, the acceptance of all religions, and his huge account that all Muslims aren’t extremists. He believes in ethnocentrism; religions should be able to coexist without feeling that one religion is superior than the other. In a world where the forces that seek to divide us are strong, Patel thinks the meaning of pluralism is that the differences
It is out of the selfless act of heroes and heroines of civil disobedience such as Mahatma Gandhi that the society is enjoying the fruits today. This speech is going to demonstrate how civil disobedience has played roles in social reforms, containing unjust rulings
Consequently, those protesting an issue must work to bring about change earnestly through truly believing in their cause. Henry David Thoreau shared this sentiment in his “Civil Disobedience”, writing that one person who maintains their beliefs can change the world “For it matters not how small the beginning may seem to be: what is once done well is done forever.” Though while not all peaceful protests are successful enough to inspire true change, many of today’s free societies were inspired by those that did. Mohandas K. Gandhi was able to coerce the South African Boer government to “end the most objectionable parts of the registration law” and convince the British to grant India its independence from Britain”(Gandhi and Civil DIsobedience”). Therefore, it only takes one individual to inspire a change in the world because “Without their courage those injustices would never have received the attention required to compel national action” (“Civil Discourse and Petitioning”).
Gandhi constantly being put in jail for his peaceful protests causes people to recognize what he is trying to do for India and realize that he is unfairly being put in jail. Gandhi being thrown in jail also attracts more followers who want to follow in Gandhi’s footsteps. Even with Gandhi in jail, his followers still nonviolently protested against British rule. “Gandhi’s body is in jail but his soul is with you,” (Webb Miller, Doc B). Gandhi was not afraid or against going to jail.
didn’t only show discipline and leadership but courage as well. Gandhi always found ways to handle any situation against injustice, even if it meant taking a long way. The only way you can conquer prejudice if is you have faith in yourself, and Gandhi did. He tells his friend “I would… approach you away and find out” (Doc. D). He is not going to give up hope he is going to have courage in everything that he does.
On March 2, 1930, Gandhi wrote a letter to the Lord viceroy, though he never gained a response. In Gandhi’s attempt to persuade the Lord into changing the English Rule, he uses ethos and pathos as his strategies, but fails to convince him. Although Gandhi and the Lord are on opposing sides, he must try to help get rid of the Salt Taxation and influence the Indian Independence. The main strategies Gandhi uses are ethos, used to gained trust, and pathos, which is used to bring emotion forward from the reader.
The Marāthās, in particular, became so enraged that they eventually gained their independence from the Mughals and established their own empire,” (Gale). The departure of the Marāthās proves the lack of religious tolerance the Mughals had at times. The Marāthās were so enraged at the lack of acceptance that they left the empire rendering it smaller and weaker. This is just one example of the Mughals not only only neglecting to practice religious tolerance, but how refusing to accept all people for their beliefs backfired in the empire’s overall growth and unity.
Since the beginning of religion, missionaries have attempted to spread religion and their beliefs on others. This is only one of minor reasons of the social aspect of Imperialism. An extremely important part of Imperialism, was to increase the size “of the finest race in the world,” (Doc 4). Cecil Rhodes describes how the more territory the British have, “more of the best, the most human, most honourable race the world possesses,” (Doc. 4).
The Media and The Manufacture of Deviance 800 words, Assessment Weighting 30% Briefly define the concept of ‘moral panic’ Cohen argues the concept of moral panic is a person or group that becomes defined as a threat to society to a person’s social value and their interests. Moral panic is fear that comes from a group or issue that causes panic within society, but it’s believed this fear and reaction is exaggerated and this is felt and reacted to by the public forms of media such as newspapers, articles and live news etc; knife crime and islamophobia. “Implicit in the use of two words moral panic is the suggestion that the threat is to something held sacred by or fundamental to the society” (Thompson, Kenneth 1998) Cohens definition of moral panic is an over exaggerated reaction by groups
In addition, Nehru explained that Muslims “are of us and will remain of us whatever happens” (Document 2). Not only did Gandhi help to achieve what each religion wanted, but did so while himself and Nehru encouraged Hindus and Muslims to remain
“..I shall proceed with such co-workers of the Ashram [Community] as I can take, to disregard the provisions of the Salt Laws.” (Document A, Gandhi). Gandhi knew he had people to back him and fight, (nonviolently speaking), with him. Even before the Salt March truly began people lined up behind Gandhi and joined him in his march for freedom. The loyalty of these people is what really kept the movement alive.
In indian home rule (1909) Mohandas K. Gandhi wrote his speech for the english to be aware and for the defense of his home country. Gandhi argues that india will remain has one and not be destroyed even if the english use extreme violence. He further insists that the english mens have no right
The author gives a view on the religions in the global context. 5. Topic Sentence: The contemporary world today combines a wide diversity of world religions and in order to preserve peace people ought to display high level of mutual tolerance.
IMPACT OF BRITISH WESTERNISATION ON INDIA Srikanth P Y(13BBT0058) Manideep Reddy(13BCE0 ABSTRACT: According to M.N.SRINIVAS westernisation in Indian terms refers to the effect of British culture in the Indian society.