Karl Marx Materialism

INTRODUCTION

Karl Marx (1818–1883) is well-known not as a philosopher but as a radical communist, whose works motivated the base of various communist regimes in the twentieth century. It is firm to think of many who have had as much power in the formation of the modern world. He was skilled as a philosopher, Marx turned away from philosophy in his mid-twenties, in the direction of economics and politics. on the other hand, his overtly thoughtful early work, afterwards his writings have many points of contact with the current philosophical debates, particularly in the philosophy of olden times and the communal sciences, and in ethical and political philosophy

MARX’S LIFE AND WORK

Karl Marx was born in Trier, in the German

It is sometimes recognized as the materialist commencement of history or the economic understanding of history. It was investigated by Karl Marx and Friedrich Engels. Karl Marx under no circumstances he never used the term.

Materialism is the sympathetic states that what is considered as reality is only material: substance and power. There are no Gods or supernatural occurrence. Ideas, thoughts, etc. are all element of material reality. Engels introduced it but Marx's occupation in particular the works he anticipated to publish like Capital Vol. 1, the 18th Brumaire and the Civil War show the likeness to what Engels defined as historical materialism. The initial of historical materialism is as Marx says "the actual persons, their movement and the material circumstances of life, both those which they find by now existing and those created by their activity." People must obtain or create the requirements by which they can endure and reproduce themselves. For example, in the course of practical everyday life salary labourers reproduce themselves physically, i.e. effort to earn money in order to buy food, shelter and clothing they require to stay

The whole of these associations of production forms the actual basis on which rises a lawful and political superstructure, at a positive phase of their growth, the material creative forces of civilization move towards into disagreement with the existing relations of production. From forms of growth of the productive forces these dealings turn into restraints. Then begins an period of communal revolution. With the modification of the economic establishment the huge superstructure is quickly changed.

THEORY OF HUMAN NATURE: ECONOMICS, SOCIETY AND