Mary Rowlandson Analysis

During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea. Their strong religious values aided them in the survival of the struggle they experienced during their lives. They were two different women with similar struggles but with different situations. Although Mary Rowlandson and Anne Bradstreet both had unique struggles, both women were able to overcome their difficulties through similar faiths.

The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682. In her accounts, Rowlandson tells the readers of what life in captivity was truly like for her. Mary Rowlandson ultimately lost everything by an Indian attack on her town of Lancaster, Massachusetts in 1675. After the attacks, she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What is different about these accounts is that Rowlandson truly opens up to the reader about the hardships that she faced. Rowlandson shows a captivating personality as she struggles to recognize her identity. The repetition of the ideas of food, along with the use of the word

In this essay, I will analyze the poem Verses Upon the Burning of Our House (July 10th, 1666) by Anne Bradstreet, a puritan who most critics consider to be America’s first “authentic poet. The poem is based on a true story as Anne’s house really did burn down and illustrates her meditations on this event, the pain she felt after losing her home and the effect it had on her faith. The main theme is Anne’s struggle to not become attached to material things.

Anne Bradstreet, a female poet known as the first Colonial settler and the first woman in England to publish a book of poems. One of her famous poems, “ The Burning of Our House”, refers back to religion and her belief in God/Him many times. The last line of the poem, “ My hope and treasure lies above”, influences the theme to be, spiritual possessions are more important than material possessions. She helped others to believe in God, and that influenced different people to incorporate their religion into their own writing.

Throughout Mary Rowlandson’s “A Narrative of the Captivity and Restoration,” Rowlandson repeatedly makes mention to the idea of Puritan dominance over Native Americans. Rowlandson exemplifies this through the use of harsh diction, imagery, and biblical allusions. Rowlandson employs these methods in order to create a chasm between her people, the Puritans, and her captors, the Native Americans. Throughout the text, Rowlandson paints the Puritan community as “God’s chosen people,” justifying their forceful taking of Native land that lead to the onset of King Philip’s war. Ironically, many of Rowlandson’s techniques unintentionally portray her as more savage and immoral than her Native captors.

Food is an essential thing needed to survive. In A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson; Rowlandson faced many challenges that she had to overcome. During her captivity, her biggest challenge was finding food every day. Her captors’ food was different compared to the food she was used to in her Puritan society in Europe. This forced her to adapt to her captors’ eating habits if she wanted any food. Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive.

Anne Bradstreet and Mary Rowlandson, two women who had strong religious beliefs. Their strong religious beliefs made them to survive the struggles that they endured in their lives. Anne Bradstreet struggled with her faith and her acceptance as a writer in Puritan society. Mary Rowlandson struggled in captivity where she was taken hostage with her ailing daughter by the Indians.

John Smith and William Bradford journeyed to uncharted lands with different intentions. Both men shared similar occurrences, but handled each situation with a different mean. Whether the intent was guided by hope of riches or religious freedom, the authors faced many hardships. The speech, objective, and mood deviate from and correspond to William and John’s accounts.

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle.

A woman’s place in Puritan society was very limited during these times. A preface was added to her narrative by a puritan pastor as approval for her to publish her prose. Before her captivity Rowlandson didn’t know what a struggle consisted of. She was the typical housewife in a Puritan society. She never went without food, shelter, or clothing before her captivity. Rowlandson became very depressed during her captivity. She began to lose sleep because she was so depressed throughout her journey. After a while she began to get use to the lifestyle and began to appreciate things she had such as food and most of all her life, even though she was going through a bad

Human rights is defined as “the basic rights and freedoms to which all humans are considered to be entitled, often held to include the rights to life, liberty, equality, and a fair trial, freedom from slavery and torture, and freedom of thought and expression.” This isn’t what Equiano or Rowlandson were allowed. Though both had different situations, they had many similarities as well. The two narratives, Equiano and Rowlandson, are similar in that they both were captured for money, but different because of their attitude towards their individual situation.

The value of earthly treasures versus eternal treasures is a key theme in Anne Bradstreet’s “Upon the Burning of Our House.” Throughout the poem, Bradstreet uses the following three examples to discover her feelings about losing her earthly treasures in the house fire and moving toward eternal treasures: her earthly possessions, her position in society, and her ultimate choice to focus on eternity. Anne Bradstreet is a woman who was the first English colonial poet. while she resided in the Massachusetts Bay Colony. She wrote this poem around July of 1666 to describe the event of her home burning to the ground. Bradstreet creates a deeper meaning in her poem through her discussion of earthly value versus eternal value and how she discovers the importance of eternal value through the loss of her earthly possessions.

A Narrative of Captivity by Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano by Olaudah Equiano are two generally read imprisonment accounts , which, individually, relate the encounters of a grown-up white lady caught by Indians and an eleven-year-old Black male caught for the American slave market. Looking at these two accounts uncovers fascinating similitudes and contrasts and in addition in the encounters and responses of these two prisoners. Like distinctive Puritans of her day, the purpose for Mary Rowlandson’s narrative was to express God 's inspiration in her life. In this

In beginning, this study will compare the captivity narrative of Mary Rowlandson and Mary Jemison. These narratives of Indian captivity in the mid-17th century provide a way to understand the methods that both women employed to survive. The first similarity between these two women is related to their Protestant background, which was a normative part of colonial life in New England during this historical period. In this manner, Rowlandson utilizes the religious tenets of practical religious belief to define her captivity with the Indians: “Life-mercies are heart-affecting-mercies: of great impression and force, and to enlarge pious hearts in praises of God” (Rowlandson 10). This is also evident in the Protestant upbringing of Mary Jemison, which defines the foundations of their original cultural heritage that is shared in these capacity narratives: “For it was the daily practice of my father, morning and evening, to attend, in his family; to the worship of God” (Jemison 130). These are important cultural similarities about Rowlandson and Jemison protestant