The diverse history of the Caribbean region has dated as far as the 15th century and share similar historical experiences which has led to Contemporary Caribbean manifestations. The impact of colonialism and slavery which manifests in Patriarchy and Matrifocality can still be seen based on the mentality of the Caribbean people on how they were socialized. While men usually benefit from patriarchy such as inheriting political leadership among others, some men suffer from the demands of this system and feel pressured of upholding “manhood”. Matrifocality have been developed in the Caribbean as a consequence of enslavement by European colonizers which enforced that slaves were prohibited to marry and their children were owned by the slave masters. …show more content…
However, based on the limited text available, it has been identified that the role of males in the Caribbean has been passed on from the historical period of Caribbean colonization and slavery. Many African males were captured and transferred to the Caribbean region. In addition, European colonizers, of which were mostly males were also a part of the process of developing African male’s roles and responsibilities in the new world. Though the African males had inclined characteristics of “hunters and gatherers” which existed amongst African communities prior to the period of enslavement, many resisted being re-socialized to the customs and traits of the Europeans. However, in contemporary Caribbean, Chevannes (2001) indicates as cited by that based on experiential knowledge, it is evident that large numbers of adolescent males are in trouble. Practically, every important social indicator of development such as education among others indicates an unequal number of adolescent males facing hardship and failure. Chevannes continues to elaborate that males are under- represented in categories of progression and wellbeing while consistently being over-represented in ideologies of crisis and despondency. Errol Miller, who coined the term ‘male marginalization' agreed in his work, “Men at Risk” by …show more content…
Chevannes (1999)
In essence, Chevannes and Miller coincides that a man is not man unless he can exercise his masculinity without being “emasculated”. Therefore, masculinity is very important to Caribbean males which is socially constructed by the society. Areas of advancement such as Education, it can be seen where Caribbean males fall short because of fear of going against societal norms which would classify them as a “sissy”.
“School is girl stuff!” This declaration by an eight-year old inner-city boy… reveals the association built up in the minds of many boys. (Chevannes
In the memoir, The Prince of Los Cocuyos, the performance of masculinity of the people is illuminated. This is seen with most of the men conforming to the gendered expectations of a man, some confidently defying and conforming at the same time, and Riqui not daring to disturb the universe, but having a hard time conforming to all the expectations. As a child when it was just his grandmother giving him a hard time about acting and looking like a man, Riqui defied many of the gendered expectations. However, when these expectations started coming from friends then he started to attempt to act like he was expected. Riqui defies gendered expectations of a boy through his interest in the girly things like Cinderella, dolls and makeovers; however,
Duties of both genders were unique to the success of their community. Without the touch of European hands Natives were living life as they’ve been since their unknown arrival in the Americas. ”(Encyclopedia of the Great Plains) Upon the news of Columbus’s voyage to the West Indies, Europeans saw the chance to claim the land or resources
Growing up in Cuba, boys and girls were freely allowed to play with one another. Many girls would climb big trees to get fresh savory mangos. They would fall and scrape their knees while playing hide and seek and even play sports which were considered “manly”. Many girls preferred to work outside the house, they would perform jobs such as; repairing a broken fence or painting the house. Boys were never told not to play with the girls, in fact, they would also help out around the house and clean dishes after a meal.
English Essay Q3 Texts used : The Altar of the Family and At Seventeen Traditionally, society views males as strong, aggressive, dominant and unemotional individuals while females play unimportant and demure roles within society. Sheila Morehead’s “At Seventeen” and Michael Wilding’s “The Altar of the Family” challenge this idea of masculinity and gender roles, “The Altar of the Family” especially does this as the protagonist of the short story is a young boy, David. David is constructed to challenge the stereotypes of masculinity and through this the author is able to push the message that being a man doesn’t mean you need to conform to these gender stereotypes and not conforming to the stereotypes doesn’t result in being a failure as a person.
In this novel, Drown, women are simply perceived as objects. The inevitable gender norms dictate what behavior is socially acceptable, specifically for women in the Dominican Republic society, but also encourages the practices of machismo. Machismo is defined as a strong sense of masculine pride; this umbrella term has become the explanation for the actions of males in Latin American countries like the Dominican Republic. Though machismo does not identify the women as inferior, it defines the man as superior. Gender roles in the Dominican Republic set the males as the providers and ultimate decision-makers, whereas women are seen as the caretakers of the home and family.
She achieves her aim in highlighting that the prohibitive laws which reduce people like her to mere sexual bodies is a psycho-social remnant of the colonial past. She addresses a number of audiences within the piece, including the human rights community, the governments of both her native Trinidad and Tobago and The Bahamas, and by extension all citizens of the Caribbean and wider world who have been disenfranchised by laws that diminish their humanity and highlight their perceived iniquity. The implication of her essay is clear: if not just any body can be a citizen, the democracy which we have set up is in need of some adjustment. It relates to us because it reminds us that for every time we deny any body rights, we have failed to live up to the principles on which are postcolonial societies are supposed to be
Rather than a single standard of masculinity to which all men and boys are taught to aspire to, studies have documented a variety of masculinity that define manhood differently across racial , ethnic, class, sexual , and regional boundaries.(Kathleen Blee) In this quote the author states that due to intersectional differences, different racial groups of men might have different definitions on what it means to be masculine and what it means to perform masculinity. Gender roles are also modified by life experiences over time across racial groups. In the next images I presented are all images of my guy friends and cousins. More specifically they are all images of African American males in my life choosing to participate in gender and masculinity.
The traditional Cuban family structure is patriarchal, a dominant male and a passive female is common, but mainly among older generations of family. The new family is more open to changes, education for all, especially women, was a big step in the participation of women in the workforce, gender equality, respect to marriage, divorce, household responsibilities, and decision-making. Cuban American women with acculturation were ready to join work outside the home and contribute, like men, to the social and economic growth of the family. Cubans, both on the island and Cuban Americans, the family, la familia, means support, strength, identity and heritage.
Based on a study of a thirty-person Latino classroom, sixty percent said their parents resorted to violence when disciplining them. The definition of masculine can have 2 different meanings. One, being the percentage of male characteristics someone has, and two, how tough someone is. Certain cultures have sets of rules on how to grow and be a man. In the story “Fiesta 1980”, Juniot Diaz writes about a boy named Yunior who has trouble growing up in his Dominican family with an aggressive father that he grows upon.
“Masculinity as Homophobia” an article by S. Kimmel, that talks about how men these days have the fear of being judged and ranked based on their manhood. There are some arguments that the Professor mentions and uses in his article that supports his argument and some experiences from other people 's perspective in life of men over the years. The author’s main argument is about how men these days are being watched and judged closely based on how they walk, talk, eat, dress, move and look like. The author explains how the world is judging men and how it tries to take that power and that pride of being a man.
Imperialists often profess to have an interest in the development of a people or state they intend to conquer. And sometimes there is indeed evidence of ‘development’, but the benefits to the imperialists are always disproportionately greater. The Region has its politico-economic genesis in the bowels of imperialism. The Region, consequently, has progressed or retrogressed within this very context of imperialism. Imperialism has condemned the Caribbean Region to ‘Third World’ status perpetually it seems.
Culture and Women In “Girl” by Jamaica Kincaid and “ How to date a Brown girl, Black girl, White girl or Halfie “ by Junot Diaz, both authors elaborate on culture and how it shapes outlook on women. In Jamaica Kincaid’s “Girl” a mother enforces her culture’s strong beliefs on her daughter. As the result, she displays her parental authority with a sequence of short commands influenced by her culture. A sense of judgment can be seen in the young girl, after questioning her mothers’ request.
Masculinity refers to the qualities, personality traits and roles that are associated with the male gender. In the 21st century, there has been a movement, a drive in the more socially aware sections of the world to equalize or balance out masculinity and femininity. Feminism or, at least the main stream feminism aims to find equality for the females in social, political and economical fields. Even today, as we work forward to find a middle ground for the two genders, masculinity is seen as the superior quality that only men are privileged to have. Hence, main stream feminism is so focused on emancipating women by encouraging them to let go of the ‘weaker’ feminine qualities and roles and fit themselves in a Man’s world by embracing masculinity
Introduction In the Caribbean, each territory has a unique social stratification systems which have been developed over the past centuries. This encouraged the people of these many cultures within the region to advance their social status - or his/her ‘social well-being,’ and the status of their family through the movement of social mobility. In this paper, it is my contention that social mobility is possible in the Caribbean since it allows persons to move in the social stratification system; secondly – to briefly address the current situation of social mobility within the Caribbean region, specifically in the countries of Trinidad and Tobago, Jamaica and Guyana. And finally, that social mobility has shaped better opportunities in the Caribbean.
The Caribbean is a place where most of the countries share the history. It is a history that is deeply embedded with loss and struggle. Over the course of history, the Caribbean has been through a lot of stages from slavery, colonialism come right down to independence and post-independence. With slavery, the blacks were introduced, then we have the Europeans and of course the Indians came with the indenture ship program. Since the Caribbean has such a diverse array of cultures and ethnic groups, it is expected that these groups will leave their own impact on the society as a whole.