In Matthew 3-4, Matthew sets the “expectations” and intentions of the Kingdom of Heaven. The Kingdom of Heaven is the eternal kingdom and the theocratic kingdom; the theme of the theocratic kingdom can be traced from the Garden of Eden through the period of human government initiated by Noah, the period of the patriarchs initiated by Abraham, the kingdom under the judges, the kingdom under the kings, and finally the kingdom under the prophets.
Matthew discusses the twelve disciples, their story, and the fact that work is an important factor of what God originally intended for the Kingdom of Heaven. The Kingdom of Heaven the eternal kingdom and the theocratic kingdom.
When God first was introducing the idea of the Kingdom of Heaven, he brought along with him the first four disciples that were willing to leave behind all that they were accustomed to including their families, jobs, and belongings. According to Matthew 4:18-21, the other disciples eventually followed on this quest resulting in 12 disciples in total. Matthew himself was a tax collector who had to leave his business in order to travel. The disciples leaving everything that that they know and love were a sign of sacrifice.
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You do not have to leave your job, quit working towards your goals, or neglect your family in order to become one with God; but instead change your intuition and alter your reasoning. Having a close and intimate relationship with God is as easy as having a best friend, God is there to guide you and be your support system throughout life. If you know that God loves you, you should never question a directive from Him. “It will always be right and best. When He gives you a directive, you are not just to observe it, discuss it, or debate it. You are to obey
In the book Matthew often speaks about dynamic Catholics. These dynamic Catholics are the people in the Catholic Church that make up eighty percent of what the church does while only being seven percent of the church population. It goes on to talk about the four signs that all of them follow. The four signs are prayer, study, generosity, and evangelization. Each of these is grown in a different way and all four need to be built up slowly.
Below write 200 words stating and outlining 3 KEY POINTS gained from the lecture material and explain why you consider them key points. My first main point is how Jesus is presented as the fulfillment of the promise by Yahweh to sent the Messiah, ‘The one who saves’, in the New Testament. The Gospel texts describe who Jesus is or what he did and are linked to Old Testament texts. This important as it associates and further bring together all parts of the Bible as the New Testament is written in light on the Old Testament.
The 10 disciples came from all aspects of society ranging from a ballet dancer to a taxi driver, to a model; but each of the disciples found common ground by the end of the first song (“Prepare Ye the Way of the Lord”) under the teachings of Jesus. By having a diverse group of followers, Schwartz/Tebleak express the notion that anyone with an open mind to Christianity can be attracted to Jesus and similarly that anyone can spread the word of Christianity. Once again, this reinforces the subject matter present in the play, a performance expressing a modern view of the teaching of Christ. As in real life, not all of the characters immediately accept Jesus as a teacher. While subtle, some of the characters show signs of resistance to Jesus’ teachings, such as John the Baptist when attempting to learn the lesson of forgiving one’s enemies.
4 They crush people with unbearable religious demands and never lift a finger to ease the burden.” (Matthew 23:2-4). The Pharisees had prayed loudly, used church money, and never followed their own rule just like a hypocrite. Jesus never was rich, he followed the poorest of the poor, and gave everything he had to the poor. “Therefore be imitators of God, as beloved children.
Jesus’ death they lost more than just a friend. They lost their beloved teacher, master, and a whole host of hopes for a new future. For in the death of Jesus they thought their hopes for redemption were utterly lost. We have to remember that the disciples gave up everything for this man who they believed was the Messiah-the one who was going to user in the Kingdom of heaven. Was going to make the world right again...
As the audience digs deeper and deeper into this fascinating journey to the past before christ or before the common era, the readers of Matthew begin to realize the significant changes and similarities in terms of leadership and values of the many high priests and the king of that time. After reading from the time of Onias III to Herod, the reader can already tell what kind of changes happened to the usual idea of a “high priest” and “king.” The good natured high priest is longer looked at the same way as they were originally. The same can be said about the king of that time as well. His qualifications as a king were not customary.
The definition of obedient is, “complying or willing to comply with orders or requests; submissive to another's will.” Whose “will” must people be submissive to? Is it ever okay to not comply with a request? In many situations, people are forced to comply with others request, making them obedient. From childhood to adulthood obeying authority is a trait every person is taught to have.
The profits had been preparing for years for the birth of the Messiah. Jesus grew up fulfilling his destiny. He wanted to teach the world about a better way of life. His ultimate goal was to sacrifice Himself for our sins. He traveled and preached to thousands.
“Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” [28] So Jesus said to them, “Assuredly
The resurrection has not yet occurred which reunites them with their bodies (I Cor. 15:42–49). Men have died for many things throughout the ages, but these are the most noble of all, for they have sacrificed their lives “for the word of God” and their “witness” for Jesus. The “word of God” is a phrase meaning the message preached and taught by the early church and includes the gospel. 6:10 THEY CRIED OUT WITH A LOUD VOICE, Here we learn their prayer.
Much like how Aeneas put his life in danger to protect his city and rescue his family from Troy, Jesus teaches self-sacrifice, and one’s commitment to their family however, he reinterprets the definition of family and society. Jesus declares: “Whoever loves father or mother more than me is not worthy of me………..and whoever does not take up the cross and follow me is not worthy of me” (Matthew 10: 37-38). Jesus redefines family to be his disciples that devote their entire lives to God. He refines the ideas of society through the Beatitudes by proclaiming the “blessed” which is the model discipleship. The Beatitudes are part of Jesus’ teachings on paving a path to Heaven through selfless acts and compassion; he quotes: “let your light shine before other, so that they may see your good works and give glory to your father in heaven” (Matthew 5:
We have been trained to be obedient to authority. This quality is deep-rooted in us all from the manner in which we were brought up. It is natural for people to obey orders from those whom they recognized as their authority. This is the natural response to legitimate authority and can be learnt in a variety of situations. In a summary written in the article “The Perils of Obedience” (Milgram 1974), states: “The legal aspects of obedience are of enormous import, but they say very little about how most people behave in concrete situations.”
Matthew Chapter Five speaks about Jesus’ teachings from the Sermon on the Mount. The Sermon on the Mount basically talks about what our life would be like if we lived in our faith, thoughts, or even words and actions. Six times throughout chapter five Jesus said, “You have heard it said”, or “But I tell you..” When he did this he was calling people to a new life instead of one following the legal system, that the Pharisees had imposed. There were four main purposes for the Sermon on the Mount; to expose our sin, to point us to Jesus Christ, demonstrate a way to happiness and show us how to live a life that is pleasing to the Lord.
“When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”. Jesus looked at them and said, “With man this impossible, but with God all things are possible.” ( Holy Bible: New International Version) This verse from chapter 19 of Matthew showed when the disciples questioned how it was possible to get into the kingdom of Heaven. They wondered how a man could give up all of his possessions and give it all to God to be accepted into the Kingdom of Heaven.
While the other gospels emphasize the Kingdom of God and the Kingdom of Heaven, John instead emphasizes new life found in Jesus. It’s from John that we get Christ’s famous claim “I am the way the truth and the life. No one comes to the father except through me” -John 14:6. Jesus frequently uses metaphors to hint at his identity. John records more of these analogies than any other gospel, giving us some of the most famous word pictures for Christ.