In the early 400s B.C., two works, the first Medea by Euripides and the second, Antigone by Sophocles, entered Greek culture, exposing its anxieties through the roles of women. Both authors presented the lives of women in light of a prestigious society in order to make a point concerning the way others falsely viewed women. Specifically, in the narratives, Medea and Antigone respond to conflict in an assertive fashion, rather than submissively. This characteristic which, according to societal standards, ought not to be known to women, causes others to view them as foolish, impulsive women; regardless of the societal pressures and judgements, they relentlessly pursued their goals. Because of the women’s actions and words, others viewed them as impulsive and foolish. In the first work by Euripides, society viewed Medea as foolish because of her emotional outbreaks and the illogical or unreasonable …show more content…
Ismene’s encounter with Antigone’s assertive behavior depicts how the women viewed Antigone. In the narrative, Antigone expressed her strategy to her sister Ismene in an intense way. Antigone said to her, “I am going to bury my brother-your brother!- with or without your help. I won’t betray him.” Ismene replied, “You scare me sister. Keon’s forbidden this” (749). The intensity of Antigone showed the bravery of her heart and her desire to confront the authority and gain justice; however, Ismene did not gain courage or desire to join in as Antigone had hoped. Conversely, Antigone’s determination truly scared her. Perhaps it’s rooted in the fact that women normally did not express strong emotion, nor did they involve themselves in politics as Antigone did through actively opposing King Kreon’s authority. Or simply, Ismene felt belittled by the oppressive assertiveness of her older sister, and in response wanted to have no part in any of her
In the prologue, Antigone tries to convince her sister, Ismene, to agree to
Therefore, Antigone represents the integrity of the independent female conscience over the power of the state. The expectations of a woman's role in Theban society is displayed by a conversation between Antigone and her sister Ismene. The conversation develops the idea that Antigone is going to defy the state and do what’s right and bury her brother. Ismene's reaction of “We are women…
She dares to challenge the arrogant tyrant Creon by expressing her points bravely and furiously, trying to warn him that women do not always have the obligation to do what men command; she dares to protest the balance between duty and law, “…for it was not Zeus made such a law; such is not the Justice of the gods.” (Antigone), making her decisions in an equitable way and promise to find the real justice so as to give respect to her brother, Polyneices’ burial. Even though in the end Creon tries to give Antigone a lesson by putting her to prison, Antigone did not escape, for she understood that her action and pride would bring about these consequences, and she did not regret for doing this. In addition, we can also observe women power by seeing Creon’s words and behaviors. Creon’s hubris as a men affects how he thinks about women, he considered women as secondary creature.
Remember this too that the stronger rules; We must obey his orders, these or worse. (46-48) Antigone, Ismene’s sister, is the complete opposite and disobeyed her uncle’s laws because she knew that it would not only benefit her but it would benefit her society. Antigone indirectly removed her sister’s rose-colored glasses of innocence when she was publicly chastised by her uncle. Ismene came to her sister’s defense and realized how corrupt her uncle and the way he was making the society really was.
We are only women, We cannot fight with men Antigone!” (Prologue Lines 45-47). While Ismene would gladly obey the laws set forth by her Uncle, Antigone would rather die than let her brother’s body be desecrated. She refused to give up no matter the obstacle in her way. At the end of her crusade, Antigone is condemned to be buried alive in a tomb by Creon.
(Book 13, 396-403) Greek literature sometimes showed signs of female empowerment, but most mortal female characters were nothing more than wives or maids. Antigone was one of the few exceptions. She was strong, smart, and didn’t care what people thought of her. She was fearless, unlike her sister Ismene, who felt limited in her options because she was a woman. She did not think a woman could ever bury her brother’s body,
Correspondingly, Creon's bona fide adherence to the laws of man is evident in the defense for his resolute actions. In the conversation aforementioned between Haemon and Creon, the latter defends his decision by declaring it is to "respect his own authority". As in his opinion, a respected ruler who is in the early stages of establishing authority must be uncompromising and resolute in making decisions. Creon rejects using divine laws to rule his people for they are irrational, and trusts that solely following man made laws will he be able to guarantee a peaceful and prosperous existence for his city. Creon says that the laws enacted by the city’s leader "must be obeyed, large and small, / right and wrong."
In the Greek tragic drama, Antigone, by Sophocles Ismene is a foil of her sister. There are many characteristics that exhibit this, such as, Ismene’s lack of courage, how she chooses to follow civil laws over the laws of the gods, and finally, how Ismene cannot stand up for herself. There are many instances in the play where these traits are are exhibited. One way that Ismene is a foil of Antigone is because she lacks courage.
When Antigone tells her sister, Ismene, her intention to bury their brother against the orders of their uncle, Ismene states that she will “. . . obey the men in charge. My mind / Will never aim too high, too far” (pg. 3). Antigone is a stark contrast to Ismene, who wishes to stay within the bounds of traditional society by staying obedient and submissive to men. Antigone has her own mind however, and is not afraid to make her own decisions.
In Euripides’ text The Medea, Medea can easily be painted as the villian. She is a woman who killed her own children in an attempt to spite her husband. But, by examining the text, we can see that she deserves some sympathy. She has little to no control over her own life and has to rely on the will of men. And as a foreigner in Corinth abandoned by her husband, she faces even more challenges than the native women of Corinth did.
Ismene trembles in feat because her life could also be in danger for being the sister of Antigone. Throughout all the family drama if Antigone dies Ismene will be the only descendant from Oedipus alive. Ismene is worried and says, “Antigone I am so afraid for you” (3) because she knows Antigone will die soon. Ismene tells Antigone to be intelligent about her actions and not eager to respond to situations.
Ismene has an internal conflict for not trying to help her sister when first asked, which is the reason for her trying to take some blame in the acts Antigone had done. Antigone and Ismene are both to be put to death but Creon relents on the executing off Ismene. Before Creon did so, Ismene is scorned by Antigone for her late attempt for trying to be righteous. Ismene has always believed in loyalty and has always been loyal to her family. Even though she made a late decision and it is rejected by Antigone she is still loyal to her family by offering her help after she denied it to Antigone the first
She describes the world to be unjust, especially to women. Medea believes that women are looked as inferior to men, and even so, men are quick to display their unlikely maltreatment. To her, women have little to no say in their marriage, their bodies, and general society. Medea’s outlook of women is first conveyed through this quote, bringing upon the theme of the state of women within Greece. This quote reveals the state of women within Greece, a leading theme of the story.
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Andrew Messing states that Euripides carefully made Medea into the stereotypical woman: "emotional," "self _ deprecating" and " prone to ask favours or forgiveness. " But we can see it from different angle, typical stereotypes are about both gender not only sticks for women. Women always responsible of the demotic life. They also stay as homes caring of their babies. They are weak and fragile.