Mexican-America Analysis

Emiliano Zapata has garnered a cult of personality that shares a common trait with myths from the beginning of time in which people would create gods to worship and heroes to admire. Zapata was a revolutionary during the Mexican Revolution who stands out as one of the most admirable figures in Mexican history. From the state of Morelos near the city of Mexico, he started a practical movement for land redistribution in his home state that transforms into an ideology of rebelling against bad government and a true representation of the majority of Mexico. Zapata’s myth by this time has become ubiquitous in Mexico in which highways, streets, and a statue show his significance in Mexican history and various books would be written about his life

Las Vegas is where I was born and raised. That doesn’t mean that I just gave up on my Mexican culture. Like many others, I have a culture that is both American and Mexican. My culture has shaped my values, perceptions, and behaviors. The culture of my family, community, and society has made who I am as a person in numerous ways. Culture impacted my personality and how I act and feel. To me, culture is a very important part of every person’s life.

Constance Cortez’s book Carmen Lomas Garza examines the life and the artworks of Carmen Lomas Garza. Garza was raised in South Texas and was the child of five. Her parents were involved with the community especially with the Latino veterans. Garza’s mother inspired her to become an artist because her mother also painted. The inspirations of Garza’s works are of her everyday life and of her community. Within her painting, the audience gets a feel of what it was like to grow-up or be a part of the artist’s life. The artist’s images speak of memory and of hope. She is considered a folk Chicana artist and is widely celebrated as one of the best known Chicana artists. Garza’s images incorporate religion, tradition, and political struggle in the

Growing up, I never believed I had an identity. When I delve back to my earliest of memories, both English and Spanish made an appearance in my dialogue. Because my life had always remained constrained in a blend of American and Mexican culture, it was difficult to distinguish exactly which group I resonated most with. Here in the Rio Grande Valley, it is an internal war that is fought constantly. Whoever could predominantly show their Mexican heritage would be held at a great regard for not neglecting their roots. At the same time however, there was an ongoing battle of who could illustrate the American dream at its acme. In other words, whoever could boast their upper middle-class status and materialistic possessions was also greatly revered.

In the 1960’s, the United States went through a period of clarity and diversity in thought, analysis and action for people from Mexico or those who practiced the Mexican culture. Issues of deep resonance and problems both Mexican and American communities faced were brought to light through different platforms that include multiple socio-political mobilizations, art, and music all throughout the country (Cockcroft, 1993). This later ensued into battles of cultural reclamation and self-determination that combined into a national consciousness called the Chicano Movement. The Chicano Art Movement represents the attempts made by Mexican-American artists in establishing a unique artistic identity in the United States. Most of the Chicanos belonged

Chicana/o was positioned between indigenism and indigeneity because it emerged from various forms of creativity and political face during the Chicano movement. In addition, it was established following redeployment of different tools from the initiative of the previous indigenism but having different goals and motives as well as the outcome (Rios, 2013).

War is going on all the time and whether the causes are appropriate or not is debatable. Many times war is the last result, but for the US, in this case, armed conflict was the only option. On April 25th, 1846 a massive Mexican Army attacked Captain Seth Thornton and his US Army north of the Rio Grande. Many were overtaken by fear, of what was to come. War. However, the question still remains to this day, was the US justified in going to war with Mexico? Justified means to have good reason or be right about a decision. Did the US have good reason to start a war with Mexico? As far as the US-Mexican War is concerned the Americans did have appropriate causes for war. They 're acceptable reasons were Manifest Destiny, wanting to protect Texas, and the Mexicans ' strike on America because of a border dispute.

Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text

The Virgin of Guadalupe is a worldly known work of art; Jeanette Favrot Peterson questions the meaning of this iconic symbol in her article The Virgin of Guadalupe: Symbol of Conquest or Liberation? Peterson argues that this symbol is not only of religious connotation but of political value to freedom as well. Furthermore, paraphrasing her claims, that it was not until the nineteenth and twentieth century’s did the image reach its fullest potential of bringing together a fragmented people and become known as the “Mother of Mexicans.”

I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.

Culture is an essential part of a community’s identity, because it links individuals to a collective bond. The Americas have always contained a vast variety of cultural communities, especially in the United States. The US is known for being one of the most diverse nations in the world, housing hundreds of different cultures. Mexican-Americans display a strong sense of a cultural background, which falls as a subset of the bigger Latino culture that links all Latinos. Oral history is a major aspect on the Mexican culture, which contributes to the truth of how history in the United States actually happened. Many stories embody the cultural aspects of Mexican-Americans and their struggles with living in a discriminatory society. Stories like With

Cultural influences people on how to communicate with one another and its methods of communication from one culture to another. Culture plays a significant role in intercultural communication.

The first piece of artwork I critiqued was the famous Virgin of Guadalupe. The Virgin of Guadalupe is currently exhibited in the Basilica of Guadalupe in Mexico City. The piece of art is not solely a painting, but an enconchado. It was made into wood, and it essentially creates a reflective surface that appears as moving. Also, I like how they explain their theory on the woman of the apocalypse and how it relates to this piece of art. It also implies that she was standing on the moon, showby by the angel on the bottom of the artwork, supporting her. Juan Diego was an indigenous man who who underwent a vision conquest in which the Virgin of Guadalupe spoke to him in his language, and requested for him to put a shrine in her honor at the top

In the mural by Frank Romero named "Going to the Olympics" there are many things that represent Los Angeles in this image and I feel like there are several positive things and symbols in this image that represent Los Angeles in a good way. What I see in the image is cars, palm trees, hearts, a horse, a blimp that says "A GOODYEAR," two people fighting or wrestling, an old picture of two people and an iron. The cars represent Los Angeles, since many people use cars and it also represents traffic in Los Angeles, the palm trees represent California and it 's roads as there are many palm trees through out the roads of Los Angeles and California. The meaning for the hearts could mean that Los Angeles is colorful and vibrant as that 's how the hearts are represented, the horse would represent the horse races that take place, the "GOODYEAR" blimp represents how we having many blimps going across the Los Angles skies every now and then, and the people wresting would

‘Lo Mexicano’ is a phrase-turned-concept in 20th century Mexican philosophy. The term literally translates to “the Mexican,” however, it is also used to superficially describe the identity of the Mexican individual. The notion came about after the revolution; the phrase was meant to emphasize and unite Mexico as an independent people. Today, the phrase is understood as an all encompassing term for “mexicanness,” or that which makes someone a true mexican.