Chapter15
U.S Latino/a Practical Theology The U.S church is being influenced greatly by Latinos/a. This group is made up of different generations and countries. In the United States most Latinos/a come from Mexico. However, there are other groups that make up the community like those from the Caribbean, Central America. And South America. Each of the Latinos/a group has their own practical way of worship which these make it a bit hard for practical theologians to study the Latinos/a group. Third generations Latinos/a are another group that is born in this country. They have other forms of worship and learning that present another challenge for practical theologians. The Latino community has brought life to many churches. Latino/a theological
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The first Catholic parish was Nombre de Dios.Franciscan Friar Bernardino De Sahagun (1499-1590). He was considered the first anthropologist. Through his studies, the Catholic Church and Jesuit movement build a framework to evangelize the native. Later on in the 16 and 17 century. Other leaders among the Latino/a catholic church were Padre Antonio Jose Martinez he works in creating the resources and illustrations of the Christian faith during the colonization years of (1793-1867) then later with Cesar Chavez in the twentieth century which work with the farm workers from Mexico provides an example of people working from their faith to resist racism. The Catholic Church has been able to work in the Latino/a culture with many others theologians that have written during an important period of time in the United States like the civil rights movement. Also, different organizations have been formed like MACC,(Mexican American Cultural Center, NCCHM (National Council for Catholic Hispanic Ministry, NCADDHM (National Catholic Association of Diocesan Directors for Hispanic Ministries. These organizations and others like the Encuentros that the Catholic Church has had in different years which different theologians and pastoral leadership meet for ideas has help to shape the theology of the Catholic Church in Latinos/a today in the United
WoLatinos Adan Argueta is the senior pastor for a Latino congregation of around thirty individuals. He describes his unique church as a multi-cultural congregation that speaks the same language. To be a pastor of a Latino church, one must be a “pastor of the people”. You have to eat with them, be apart of their family. Argueta understands the importance of interpersonal relationships within a Latino culture.
The Latinx Catholicism has been characterized by different rituals practiced at home and in their communities. These prayers have become significant for Latinx immigrants and specifically the symbol of the Virgen de Guadalupe. The
A dichotomy is a when there are two or more polarizing ideas surrounding the same topic or ideology. The dichotomy that I have chosen to discuss is one that affects most first generation students and the communities they hail from. This dichotomy is the divide between the different economic classes of minorities specifically in the american latino and hispanic communities. These flaws in overall unification come from things as simple as geographical differences to as complex as socioeconomic place and education status. The “us vs them” dichotomy of the differing economic classes felt by the american latino community has divided and weakened the community by serving to prevent the formation of a unified front when facing social and economic issues.
Between the period 1500-1800, Christianity made its way to the Americas, changing many societies in Latin America. The overall cause for the expansion of the Christian faith was the Western Schism, the split in the Roman Catholic Church, which resulted in lots of tension for the Christian faith and pressure on the Church to spread the word. A little later, the New World had been discovered and Europeans were beginning to come to the New World. Here, the Europeans brought disease, chattel slavery, and their faith, referred to as the Columbian Exchange. Those Europeans began to make efforts to westernize the New World as well as the indigenous people, which resulted in the Christian faith to be encouraged to the point that indigenous people were
As a Mexican American, being Hispanic means everything I live, breathe and stand for. To me Hispanic means family, culture, unity, sacrifice and love. Growing up in a Mexican household, allowed me to embrace the meaning of family and welcome the core values that have been embedded in my heart and spirit. I am proud and honored to be taught how to work hard physically and mentally, to commit and lead in causes that are worth the fight, to sacrifice for others and to serve one another in love. Not only was I led by example of these things, but I had numerous opportunities to see it in Hispanic community and the church as well.
During the 1960s in America, there were many strikes and marches for equal rights for Latino farm workers. Due to the strikes, Cesar Chavez along with Dolores Huerta founded the National Farm Workers Association to help the workers while also having a nonviolent approach to the situation. The Mexican-American and the Church by Cesar Chavez was given in March 1968. The speech, Prepared and presented by Chavez, was given during the Second Annual Mexican Conference in Sacramento California. As Cesar Chavez speaks to the conference members he displays a wide variety of rhetorical devices, to argue that the Catholic church must unify during this time of hardship for the Latino-American community.
In this paper I will discuss the culture of Hispanic Americans, whom are sometimes called Latinos. Five demographic characteristics will be identified, which will follow their beliefs on family, education, and society. Although this culture has seen many challenges in today’s society there are many opportunities for advantages, and new traditions. Culture awareness is an excellent way to engage in our students and families lives. As teachers, we will see a diverse group of races and ethics, while in the classroom.
On September 2015, the White House Initiative on Educational Excellence for Hispanics, marked its 25th anniversary. With the shift of the nation’s demographics, higher education is concerned with the academic success of Latinos. Not only is the federal government addressing issues of access and equity for underserved minorities’ populations, but higher education is playing a crucial role in reducing the academic achievement gaps for Latinos. Why is this important? Latinos constitute one of the fastest-growing populations in the United States.
Because Catholicism was passed down for generations, the religion is now the most widely spread in all of the Hispanic
Junípero Serra has been decapitated, defaced, and became a saint all within a month’s time. He is surrounded by controversy. Many celebrated for he was the first Latino to become canonized. Rubén Mendoza of California State University of Monterey Bay explains, “Father Serra was not only a man of his time, he was a man ahead of his time in his advocacy for native people on the frontier.” However, Valentin Lopez who is the chair of the Amah Mutsun Tribal Band explains that “Serra’s and the Church’s failure to learn form the teaching of Christ or from the life of St. Francis resulted in the complete extinction of many, many California tribes and great devastation for many others.”
Since the dawn of time Texas has been a revolutionary place where many cultures manifested and changed. Latino Culture has obviously been a major influence on Texas overall, this can be taken from the name itself and other things. Not only does “Texas” derive from spanish origin, but the progress of Latin culture into America and the civil rights movement has gone a long way and truly made a foundation for Texas since the 1500s . The majority of latinos in Texas can trace their ancestry to the racial mixture that happened after the conquest of Mexico by Spain near the 1520s.
B. Definition of Problems/Issues The title of the document Welcoming the Stranger among Us: Unity in Diversity, word by word, tells us four elements: the action, the subject, the reality, and the purpose (goal) in order to approach the issue of receiving immigrants in the Church. The document defines, “Unity in diversity is the vision that we bishops, as pastors of the Church in the United States, offer to our people as they welcome the new immigrants and refugees who come to our shores”. The document contextualizes the call to “conversion, communion, and solidarity” in Ecclesia in America as the way to pursue the vision of “unity in diversity” with a “new evangelization.”
I’m the first generation of my family to be Mexican -American, but I have been introduced to the Mexican culture since I was born. I appreciate the difficulties my parents have faced to make me the person that I am today even though I wasn’t born in Mexico my parents have taught me the language and the culture which I’m so proud of being part of. For others being Hispanic is actually being born in any Latin American countries which is not true at all. Being Hispanic is much more than my cultural background it actually describes how much I appreciate my culture and how I get to experience things other people don’t. I fit into the Hispanic community through the experiencing the culture first hand ,participating in traditions and planning to include my culture in my future.
Many Cubans abroad have been able to reconnect with their religious heritage and many African Americans have been able to learn more about their ethnic heritage and history through their participation in Santeria. Regla de Ocha in Cuba has become a religious center among other African influenced religions in South America and the Caribbean. “For most santeros, babalaos, or fundamento bata drummers living outside of Cuba, the island is the origin of spiritual lineages that legitimize their religious status. As such, a visit to the island becomes a pilgrimage of sorts, a journey to the fount of the culture or religion they have been studying, or a visit to meet their elders/superiors. For many foreigners, the religion and its performance traditions are believed to be ‘purer’ or higher quality in Cuba than in other parts of the Americas.”
To think about the beginning of Catholicism in Brazil, we have to go back to the 1500s, when the nation was first colonized. Brazil was founded by the Portuguese in 1500. The Portuguese established the Catholic Church in Brazil, as it was the same type of Church in Portugal. This type of Church was actually dominant in most Europe since the Fourth century until the Reformation during the 16th century. For the first 400 years of the establishment of the Roman Catholic Church, it was supported by the Government.