A Jamaican poet and anthropologists Michael Garfield Smith is one of the most prolific Caribbean thinkers of the post-war era and is perhaps best remembered for his controversial study of social structure in the Caribbean. A social anthropologist of very considerable repute, M. G. Smith left behind a plethora of formidable research and publications in the areas of anthropological theory, social theory and methodology which he studied in the Caribbean and West African context. His attempts to test his hypothesis within a constant methodology has indeed made him the most formidable authority on the biracial creole societies in the Caribbean (Best, 1989). In addition to being a published poet, he was an amateur boxer, and his theory of plural society still enjoys a field of reference and relevance in understanding biracial creole societies worldwide. Highly respected within the discipline of Social Anthropology, his …show more content…
His selection to study English literature was by no means surprising considering his love for poetry, and neither was his withdrawal from it. Hall (1997) in his book A Man Divided; Michael Garfield Smith — Jamaican Poet and Anthropologist recounts that the winter weather and the repetition of the work he had learnt in sixth form did not propel Garfield to continue his studies which subsequently saw him joining the military. He was a good soldier, however his mind was never quite with it, which was quite apparent in his preference to share that most of his time was used up at the bottom of a foxhole writing poetry, whenever he was asked to recount his war stories. It was through remarks like these that, Burnham (1993) argues gave onlookers a rare preview of the other aspects of M.G. Smith’s complex life at the time– amateur boxer, published poet, opera buff - which generally remained concealed beneath a serious professional
This chapter addresses the central argument that African history and the lives of Africans are often dismissed. For example, the author underlines that approximately 50,000 African captives were taken to the Dutch Caribbean while 1,600,000 were sent to the French Caribbean. In addition, Painter provides excerpts from the memoirs of ex-slaves, Equiano and Ayuba in which they recount their personal experience as slaves. This is important because the author carefully presents the topic of slaves as not just numbers, but as individual people. In contrast, in my high school’s world history class, I can profoundly recall reading an excerpt from a European man in the early colonialism period which described his experience when he first encountered the African people.
It is fair to argue that dissecting one’s own ignorance is not an easy task to accomplish without a great capacity for self-analysis. In her essay “In History”, Jamaica Kincaid appears to criticize herself by exposing her ignorance and vulnerability to her readers. Why would she want to be criticized in this way? Is she challenging her readers by openly inviting them to judge her—yet also hinting at the fact that they should observe their own limitations? Indeed, this is precisely what Kincaid does, and she chooses the perfect theme through which to explore~ the flaws of her thought-process: history.
David McLean’s short story “Marine Corps Issue” includes a beautifully vivid scene of Sergeant Bowen, the narrator Johnny’s father, “sitting on the edge of our elevated garden, black ashes from a distant fire falling lightly like snow around him” (620). While this scene is powerful by itself, it can be appreciated even more by understanding the symbolism and allusions embedded in it, as well as the psychological state of the father as he sits “on the edge of the garden with his head down and his eyes closed as if in prayer” (634). This is why McLean’s readers should use literary criticism: it enhances their appreciation for the story’s impact. Prior to the climax, Johnny has spent weeks researching the Vietnam War. The location in which he
It is impossible to discuss gender and the influences it has on one livelihood without acknowledging the other aspects of one’s identity. Other aspects such as race, class, and sexuality in combination with will always play a major role in one’s life choices and the way they are perceived by others. The term intersectionality as stated by Susanne Hochreiter offers a way to understand the multiple grounds of identity when considering how the social world is constructed. Intersectionality explains why gender cannot be in isolation from other inequalities in the social world. As a black Haitian woman raised in America, it is clear to see that my identity occupies several spheres.
Professor Henry Gates visits the island divided in his very first episode of Black in Latin America. The island of Hispaniola hosts both the nations of Haiti and the Dominican Republic and have so for five centuries. The island was the first land in the Americas to import African slaves and from that point the two nations have shared the Massacre River, but nothing else. Haiti and Dominican Republic have two completely different cultural identities and this relates to the connections they have with their African ancestors. Professor Gates explores and compares both of these cultures and why they have so many differences, even though they are in very close proximity.
She achieves her aim in highlighting that the prohibitive laws which reduce people like her to mere sexual bodies is a psycho-social remnant of the colonial past. She addresses a number of audiences within the piece, including the human rights community, the governments of both her native Trinidad and Tobago and The Bahamas, and by extension all citizens of the Caribbean and wider world who have been disenfranchised by laws that diminish their humanity and highlight their perceived iniquity. The implication of her essay is clear: if not just any body can be a citizen, the democracy which we have set up is in need of some adjustment. It relates to us because it reminds us that for every time we deny any body rights, we have failed to live up to the principles on which are postcolonial societies are supposed to be
Instead of focusing on the topic of African American plantation slavery, Ira Berlin decides to focus on an earlier time period, starting as early as the fourteen hundreds, and to look at a broader geography, looking at Africa as well as America. He discusses the development and the success of the Atlantic creoles, or “the charter generation,” by looking at the place and time of the societies as well as the creoles’ history. Because of their knowledge and skill set and due to the frontier societies of the New World, these pre-plantation slaves managed to prosper and assimilate. Ira Berlin is a history professor and a dean of the College of Arts and Humanities at the University of Maryland.[1] He has written numerous books which have won many
Frederick Douglass' compositions reflected numerous American perspectives that were impacted by national division. Douglass was an exceptionally effective abolitionist who changed America's perspectives of bondage through his compositions and activities. Frederick Douglass had numerous accomplishments for the duration of his life. Douglass was conceived a slave in 1817, in Maryland. He taught himself and ended up noticeably resolved to get away from the barbarities of bondage.
Stuart gave well historical accounts of how the much mixing of people from different cultural background and race conglomerate to form cultural setting currently present in the Caribbean islands. The literature from this novel can be successfully applied in learning institution teach race and ethnic relation courses to assist students in gaining a significant understanding the Barbados inhabitants history. Though the author of the book speaks of the assimilation race in a very compassionate way, she efficaciously demonstrates the how the spectrum of color originated in this Island. According to her, this societal predicament connects to colonialism; the slave trade from Africa to American as well as the oppressive injustices came with the expansion of sugar plantations to meet the booming market demand during the period. The slaves worked under a harsh environmental condition where their masters denied them fundamental rights of human being.
“Tale From the Jungle: Margaret Mead”, youtube videos, which was introduced by Professor Ana, humanities professor, are a six long clip video documentaries of the first anthropology’s discoveries ever brought to public, the Samoan civilization. This ‘Samoan civilization’ anthropology discovery was discovered by Mead Margaret, an American female anthropologist, and later by Derek Freeman, an Australian anthologist. According to Mead Margaret, an American female anthropologist, she believes that humans are influenced by nurture. On the other side, Derek Freeman, an Australian anthologist, opposes Mead Margaret’s idea. He believes that humans are influenced by nature.
In A Small Place, the root of Kincaid’s anger is from British colonization in Antigua (her homeland) and the effect it had on the government and society. The postcolonial lens looks at the consequence that external forces have on native people and their land. She loathes the fact that the English used to rule Antigua. Since they destroyed Antiguan government and “left an impoverished society” (Metzger 1165).
However, in his poetry “District and Circle, it allows him to study a worldful of wars, and to do so on his own terms”. The critic Tobias Hill, shows Heaney doesn’t shy away from violence. In stark contrast to Heaney’s
While reading one can definitely sense “Kincaid’s voice, expressed in a prose style so powerful and hypnotic… and in the powerful expression of a subconscious emotional landscape. Her style has been characterized as particularly feminine, in its use of strong rhythms and refrains to get beyond the imposed rationality of the “father” and of male-dominated culture. (Hirsc’8h and Schweitzer 477). Her tone was straightforward and arge. The reader should notice her aggressive style on which Jamaica Kincaid purposely tries to offend the reader.
Introduction In the Caribbean, each territory has a unique social stratification systems which have been developed over the past centuries. This encouraged the people of these many cultures within the region to advance their social status - or his/her ‘social well-being,’ and the status of their family through the movement of social mobility. In this paper, it is my contention that social mobility is possible in the Caribbean since it allows persons to move in the social stratification system; secondly – to briefly address the current situation of social mobility within the Caribbean region, specifically in the countries of Trinidad and Tobago, Jamaica and Guyana. And finally, that social mobility has shaped better opportunities in the Caribbean.
Critically analyze the contribution of the Plural Society Model to your understanding of Caribbean Social Structure in the post -independence era. Shadee Douglas St. George’s university Social Structure and Caribbean Society Dr. Damian Greaves March 5th,2018.