Quitting his job was a spontaneous decision he made to protect his ego. Lengel calls out “you don 't want to do this” but Sammy keeps walking (Updike 5). Sammy’s stubbornness to admit he’s wrong can be interpreted by the quotation: “It 's true, I don ' t. But it seems to me that once you begin a gesture it 's fatal not to go through with it” (Updike 5).
Huck sympathizes with Jim and his goal of saving his family even while struggling to repress the views society instilled upon him. The first instance of Huck’s moral stand arises as Huck disregards his thought of returning Jim to “his rightful owner”(90) to the men on the boat. Instead he claims the boat behind him is infected with small pox. Here, Huck blatantly disregards society’s expectation of racism for the first
Edmund’s distant relationship with his family enhances these qualities of apathy, yet through the introspections of the character Joseph Hooper, ‘I have tried to avoid my own father’s mistakes, but I have only succeeded in replacing them with my own.’ we gather that he has the consciousness of the responsibility of being a father, however, reluctance from Edmund, hesitation to educate and timidity to reach out prevents the growth of this kinship. In spite of this, the characters of Joseph Hooper become the obstacle that lets him struggle in this relationship---his cowardice, skeptic qualities hinder his behavior to communicate with his son, in order to alleviate his guilt of not interacting actively, he allowed himself to indulge in the stereotypical misconception of all children--- Edmund is unable to perform any act of cruelty, therefore, it is unnecessary to understand the minds of such an innocent being. Though this being said, Joseph Hooper continuously inculcate the value of the red room and his distorted view of dynasty to the mind of Edmund, he regards Warings as fortune and status rather than childhood memories and warmth, ‘The collection is worth a great deal of money.’
They also think that he is a selfish person because he is not letting Cosette explore everything that life has to offer. When thinking about their situation a little bit more, you can come to a realization that he is not selfish at all. He thinks he I doing the best he can for Cosette, even though it sometimes seems that he does not really think about her. Several times in the roman Valjean has to take decisions having influences on Cosette life, one of them is when he decides to leave the convent. He used
Because of her prejudice, she is held up on the opinion that Wickham is the one that should be trusted. She refuses to hear anything contradictory to her own opinion. When Jane doubts the credibility of Wickham's allegations toward Mr. Darcy, Elizabeth's pride prevents her to consider Jane’s predispositions. Jane characteristically hesitates to condemn Darcy, “Do but consider in what a disgraceful light it places Mr. Darcy, to be treating his father’s favorite in such a manner. It is impossible.
He did not want anyone knowing about his encounter with his father’s ghost. This shows that Hamlet can not be acting mad. He believes that one should not perform a role, but actually become the person they are pretending to be. This shows in his stunt when instead of pretending to be mad, he becomes mad in all
To others, taking away Shylock’s religion and livelihood is not considered being merciful because they are punishing Shylock for trying to get what was rightfully his. This shows that the value of mercy is subjective, and differs from person to person. Furthermore, there is the important question of when and how much mercy should be shown. In this scene, Shylock is asked to give mercy when he has to reason to. However, the duke claims that he is merciful to Shylock, even though he is not obliged to.
Emphasizing their different values, Nick’s discomfort with meeting Myrtle for the first time showed through in an attempt to distance himself, ‘“Hold on,” I said, “I have to leave you here.” “No you don’t,” interposed Tom quickly. “Myrtle’ll be hurt if you don’t come up to the apartment.” (28). “Well, i’d like to, but----” (28).
Whenever Amir lets Hassan get rapped by the bully, Assef, readers realize that Hassan isn’t the person portrayed at the beginning of the book. This is especially shown whenever Amir keeps this as a secret for the ongoing years. If he would have tried to help Hassan, then readers would be able to sympathize toward both characters, not just Hasan. The reasoning behind Amir’s innocence in the situation is because he was “scared,” he didn’t want to “confront” Assef.
Claiming that he never truly did love her and proving that her father was right about him, “You should not have believ’d me, for virtue cannot/ so inoculate our old stock but we shall relish of it/ i lov’d you not.” (3.1.117-19) Hamlet’s motives for doing this could be to keep Ophelia out of everything and to not bring her anymore pain if anything was to happen to him as he went through with his plans. It could also be that he is still acting out as the anger/sadden son and that he needs to keep up with the act of seeming crazy to the onlookers. This action also connects to multiple other hasty and rash doings by hamlet that in a way is cutting of ties to his “old life” before he was visited by his father’s ghost and that thinking to himself, that if he’s going to succeed after everything he’s already done, he’ll need to cut ties to anybody that he could at one point had attachments to. There are hints in the line that Hamlet says to Ophelia after saying they need to make themselves clean of this relationship and cut all ties they had with each other from the past.
According to J. F. Clarke, "The bravest of individuals is the one who obeys his or her conscience". Conscience makes one more sensitive when regarding fairness or justice; it helps a person tell right from wrong. It is so common for people to simply go along with the crowd, blend in, and just do whatever other people are doing. In this quote, J. F. Clarke is saying that it’s brave for people to stand out and do what they believe is right. It can be outright terrifying for a person to be themselves and follow what their conscience tells them to do, but in the end it is a courageous act that can achieve a great deal of good.