Carter’s “The Bloody Chamber” has feminist undertones. Possibly, to show the male and female relationship dynamic in a patriarchal society. Within the text, mirrors are used as a tool to examine the female from all angles. While the placement of mirrors in the bedroom exhibit the power and dominance the Marquis has over the narrator, they also allow the narrator to witness not only her position as a female but also the degradation of herself. Furthermore, Carter uses these mirrors as a symbol for a mans objectifying eye.
In Carter’s “The Bloody Chamber”, the use of mirrors act as a mechanism to exhibit the objectification of a woman by a man. With the multitude of mirrors, this allows not only the Marquis to view his women from every angle,
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When looking at someone head on, one can only see them from that specific one angle, but when viewing them through multiple mirrors it allows indulgence of that human through multiple angles, almost like viewing an object. In the text, the narrator says “I saw him watching me in the gilded mirrors with the assessing eye of a connoisseur inspecting horseflesh, or even of a housewife in the market, inspecting cuts on the slab” (Carter 7). While in the bedroom, after being stripped by the Marquis the narrator compares herself to and “etching by Rops” which shows a child naked except for boots and gloves, but has a hand over her face to shield the last bit of modesty the girl has left (Carter 12). She looks in the mirror and describes the image as “He in his London tailoring; she, bare as a lamb chop” (Carter 12 ). This continuous comparison of the narrator and meat allows her to realize that she is viewed as an object, or a piece of meat per say, rather than a human. This exhibits the degradation of female and presents the Marquis as demeaning and overshadowing, but is ultimately confirmed when the narrator realizes it within his eyes. The narrator says, “I seemed reborn in his unreflective eyes, reborn in unfamiliar shapes. I hardly recognized myself from his descriptions of me” (Carter 19). The narrator
The look in his eyes as he gazed at me has never left me.” (115) here, it’s almost like you can feel all the lost he has felt because even though he is looking the mirror at himself, he can barley recognize it’s him that he sees. This
More specifically, the protagonist recalls herself as a young girl being held “by the hand” by a “woman with Kool”, who purchases for her a “Mason Mint” subsequently takes her to a cabin but abandons her, being “nowhere to be seen” at the moment of the young girl’s experience with the harrowing symptoms of presumed oral sex, therefore allowing for the assumption of her mother (the “woman with Kool”) being the person prompting her to partake in unpleasant sexual encounters at a tender age. Furthermore, the metaphor that she feels devoid of “arms or legs” lying in the cabin, in concert with the reference mentioned previously of her feeling like a girl in a sideshow (essentially like a puppet), fortifies this idea of her having no agency over herself, of being controlled and exploited by her
This is suggested by Helen Simpson who stated that Carter centralises ‘latent content of fairy-tale’ is that women are objects of male desire hence patriarchal discourse establishes male supremacy to which Carter does this to challenge contemporary perspectives on the place of women by revealing the oppression that society inflicted. The Marquis is an overt example of male ownership of female bodies. Similarly, where Atwood exposes the harsh realities of oppressive patriarchy through the female body, Carter utilises the construct of the Marquis in the eponymous story ‘The Bloody Chamber’ as a grotesque embodiment of patriarchal control. In her essay ‘Visual Pleasure and Narrative Cinema’ Laura Mulvey coined the feminist term ‘male gaze.’ She argues that men are the audience and women are to embody the male perspective of women as objects of satisfaction.
Intro: Nathaniel Hawthorne’s fictional short story “The Birthmark” and The Twilight Zone’s darkly romantic episode “Eye of the Beholder” both use gothic elements and delve into the realm of science to explore concepts of beauty and perfection. Through their contrasting characterizations of the scientist and employments of irony and allusions, each work comes to its own conclusions about how to define and treat beauty. Body #1: The Birthmark From the very first paragraph, Hawthorne’s story revolves around Aylmer, a scientist who supposedly gives up his career to marry the beautiful woman of his dreams, Georgiana.
In Ray Bradbury's Fahrenheit 451, Granger is a member of a group of rebels who seek to preserve books and knowledge in a society where books are banned and burned. His comment about building a mirror factory refers to the idea that books serve as mirrors for society, reflecting its values and flaws. He argues that without books, society loses its ability to self-reflect and improve. By building a mirror factory, Granger is advocating for the preservation of books as a means of preserving society's ability to understand and improve itself. He implies that without books, society will become stagnant and unable to progress.
2.2. THE GREAT GATSBY Considered as Fitzgerald’s masterpiece, The Great Gatsby offers a similar point of view about women in the 1920s. In this novel, there are three remarkable female characters. The first of them is Daisy Buchanan, the leading female character.
The creature was shocked when he first saw how wretched and hideous he was. He was watching the beautiful De Lacey family, and was horrified when he saw his appearance. “At first I started back, unable to believe that it was indeed I who was reflected in the mirror; and when I was became fully convinced that I was in reality the monster that I am, I was filled with the bitterest densations of despondence and mortification. Alas! I did not yet entirely know the fatal effects of this miserable deformity.”
Introduction In Ronald Takaki’s book, A Different Mirror: A History of Multicultural America, Takaki argues that despite the first slave codes emerged in the 1660’s, de facto slavery had already existed and provides evidence to support this claim. While he provides a range of data, these facts can be categorized in three groups: racial, economic, and historical. These groups served as precursors to what eventually led to slavery codes to be enacted and the beginning of one of the darkest chapters in American History. Racial
Eliza Haywood’s Fantomina; or, Love in a Maze is about unnamed young woman who changes her identity multiple times in order to maintain a relationship with the man she loves. Her high standing social class does not allow her to freely communicate with men. This issue prompts her to disguise herself as prostitute for the chance to be with Beauplaisir. The restrictions set by society heighten her curiosity and desire for love—it becomes her biggest yearning. The extreme measures this woman takes throughout the story demonstrates how society made finding a sensual relationship extremely difficult, if not impossible, for high classed women during the eighteenth century.
He idealizes the woman he loves and sees her to be far better than she actually is. This is also demonstrated in the line,“Love’s eye is not so true as all men’s” (8). This further proves the difference between sight with love and without. Sight with love ignores flaws, while sight without gives a clear view of imperfections.
This unsettling evokes some of the key features of the Gothic, such as the use of phantasmagoria, transgression, and excesses, all of which disturbed the reader by surrounding them with dark reflections of a reality portrayed through fiction. Pacts with the devil to obtain one’s desires, monks and aristocrats who revel in luxury — even if this means they must stain their hands with blood —, vampires and mad scientists: all corrupt one’s morals, all corrupt the false appearance of serenity. Likewise, the female vampires who torment Jonathan Harker disturb the harmony of the domestic sphere and unsettle the delicate balance between the private and the public domain. These vampiric women are marked by heightened sensuality and tacked to other fatal women that permeate art and European literature at the end of the nineteenth century. In this novel, fear and desire are often confused, a clue modern anxieties surrounding desire toward sensuous but degrading bodies.
The Aristotelian element of drama known as spectacle, or what is seen onstage, is important to the development of any play or musical. Spectacle plays an influential and essential role in Henrik Ibsen’s A Doll’s House. The specific things and actions the audience sees in this play provides them with necessary information to understand the characters, storyline, and many other aspects of the play. There are numerous examples of specific things Ibsen intended for the patrons to observe throughout the course of this show.
Women’s Body The Figuration of the female body is well described in both Woman at Point Zero by Nawal El-Saadawi and Margaret Atwood’s The Handmaid’s Tale. Both novels show that the women bodies are not their own and controlled by others which it turned into an object in order to survive. In this paper, I would like to argue how the objectification of the female bodies in both novels resulted in their oppression and sufferings. Moreover, what is the definition of the figuration of a body to both Offred and Firdaus? And is there a way out to survive this tragedy in both novels?
The comment on Beauty’s freewill accentuates the lack of volition in Beauty’s case for she had to pay for her father’s transgression and the Beauty, as other women in the patriarchal social setup is aware of it and willingly accepts her plight. The magic realist tendencies of Angela Carter’s writings also come to the fore in the intermingling of the world of humans and animals, and the mundane and the magical. It is a type of postmodern gothic, which treats a ghost at the table as an everyday occurrence rather than something to be afraid of. In contrast to the “The Courtship of Mr. Lyon,” “The Tiger’s Bride” is explicitly sexual and more radical in its exploration of feminine-masculine stereotypes and relationships.
M.H. Abrams’s The Mirror and the Lamp: romantic theories and the critical traditions is one of the most influential books in the field of western criticism. It was published in the year of 1953. The title of the book refers to the two contradictory metaphors used to portray the artist – one comparing the artist to a mirror which reflects nature as it is or perfected whereas the other compares the artist to a lamp that illuminates the object under consideration. Professor Abrams in his book illustrates the transition of the perspective of the theorists on the artist from one to the other and the ramifications of the latter in aesthetics, poetics and practical criticism. The essay “Orientation of critical theories” is the first chapter of this book.