Paganism In Igboland
When we talk of the early missionaries, we give gratitude to God for sending forth worthy servants who spent their lives for the propagation of the faith in the Whole world especially in Africa. Despite its remoteness these missionaries chose to evangelize Africa and gain eternal reward for the sake of the kingdom of God. It is praise worthy to not that these instruments of the gospel sowed a great seed of blessing in Africa, especially in Igbo Land.
In Igbo land, these missionaries especially the Irish/French Spiritan missionaries did a great job for the Church, it is pertinent that all Igbos remain grateful to this missionaries for implanting western education and spiritual enlightenment in Igbo Land. But this came at a great cost. The
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Today in Igboland, many Christian churches generally because of this bias Christian evangelization, they still maintain that the Igbo culture, even their mode of dressing is very satanic. The Catholic Church in the present time have tried to amend this intra-cultural prejudice among igbo Christians in generals. The problem as of date is that these Christians out of youthful exuberance and cultural radicalism seem to be victims of neo-paganism. They worship idols, follow in pagan ceremonies and festivities and still answer Christians. Their view of Christianity is that it is a modern association while there African paganisms is their identity and culture. Though it would take a long way, the Church has through the efficacy of the Vatican II reforms being able to make head way in Christianizing the Igbo culture. Things that weren’t though possible are now customary activities in the Church in Igbo …show more content…
This assumption was challenged by African scholars, theologians and pioneers of national liberation struggles. The brake-through in science and technology gave the colonial agents this pride of place. They claim to be the agents of civilization, socialization, and salvation in Africa. For this reason, they claim to possess “the power to determine the political and economic destiny of Africa”. While Christian life and European life were seen as the same, they believed that there was a radical, difference between Christian life and Africa
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