In the 19th century, the era of imperialism of western powers, under the pressure of invasion and encroachment from foreign powers, the two isolated nations, China and Japan were forced to undergo reforms to modernize in order to strengthen the country. After decades of revolution, the result of the reforms in the two countries are contrary. While China continue to struggle with western powers and faced defeats, Japan had became a world power and was treated equally with the western powers in 1911. This essay will discuss the reasons contributing to the huge contrast of the result of the attempts of modernization in China and Japan.
First of all, the lack of knowledge of the West and the pride of the Chinese culture had caused the Chinese ruling class unable to fully understand its own problems. Before the Opium War broke out in 1942, the knowledge of the west in China is limited, the Chinese official and the emperor were reading text written in the Ming
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The Chinese ruling class was instead opposed to the reform in China. The conservatives worried that changes in the reform will threaten themselves and weakened their power. The Hundred Days’ Reform is a great demonstration of how the power struggle resist the reform in China. The reform was short-lived, changes in political, social and military, economic system were proposed but were merely in paper due to opposition from the conservative Chinese official and the empress Cixi, who felt threatened by the changes, reformers backing the reform were then caught and executed. (Fairbank, Goldman, 1992) The reformation in China faced major opposition and thus the reform in China mainly focused in implementing western innovation and technology and little is changed in the more controversy political and legal
Britain’s forced introduction of opium in 1825 in China had devastating effects on its population and economy. The people of China express their just displeasure with the British people and its monarchy in documents 1, 2, and 9. In Document 1, a Chinese emperor is addressing the King George of England in 1793 in a letter.
but it had a minimal impact on China. Ancestor worship, Confucianism, Daoism, and Buddhism were still the main Chinese religions. Even with a strong European presence in China, imperial government regulation, Confucian bureaucracy, dynastic patterns, and culture identity remained unchanged. The Chinese continued to follow their traditions despite Western Europeans best efforts to change
In the 19th century china and japan were under pressure when the west opened up foreign trade and relations. The industrial revolution created a wide gap between them and the west and left them behind in technology and the military. They both signed unequal treaties that forced them to open their ports and cities to foreign merchants. Both country's reacted very differently and this will be the topic of this essay.
When Japan invaded China in 1937, they started a chain of events leading to their defeat at the end of the second world war. Between circa 1925 and circa 1950 the Chinese communist party took hold of China sparking nationalism and anti-japanese stances, bringing the people new opportunities, and advocating social and gender equality. The Chinese people felt a loss of pride when Japan invaded them, but with the rising of the communist party they felt a new sense of nationalism and pride in their country. When looking at the conversation between a teenager and his grandfather, we get a wider picture at what life was like before the communist party rose to power.
As China grew with population and technologies, so did their government. Their military was weak but they had the idea to make iron and steel weaponry. The increase of weapons allowed the Chinese military to have more power over the people. Yet, the downfall of their era was their tactics in controlling their army and the rebellious citizens. As China’s economy and population grows, so does the growth of politics and Urban life styles.
Corruption was rampant in politics and labor. There was a growing disparity between the rich and the poor and the large influx of migration wasn't helping this. All the while the urban middle class were experiencing a growth in this period. (pg3) Reformers were comprised mainly of the middle class.
Grace Fair April 20th, 2023 Mr. Selitto World History China DBQ Mao and Deng both transformed China in similar and different ways. Mao tended to be harsher, wanting everyone to conform to his idea of the cultural revolution of China. While Deng wanted people to have more capitalistic ideas, allowing people to run things themselves without harsh control from the government. This DBQ will discuss how China ran under the similar and different political, diplomatic, and economic rules of Mao and Deng.
Buddhism in China DBQ A little before the Tang dynasty there was the Han dynasty where Confucianism was a staple of daily life and government. When the Han dynasty dissolved and the Tang dynasty took authority. Buddhism began to spread widely all over China. Buddhism was met with all types of responses: some saw buddhism as a threat to Confucian family values, while some saw Buddhism as a way to disregard worldly pleasures and luxuries that would only bring them harm, and lastly some mixed on the concept of Buddhism had an issue with the ascetic lifestyle led by its followers. One of the responses to Buddhism in China was that it was thought that Buddhism was a threat to Confucian family values.
These successful reforms differed greatly from the Qing reforms, as they were by far more successful. While China only
In this in-depth article, Joshua Fogel discusses the details and importance of opium in China. Published in 2006, “Opium and China Revisited: How Sophisticated Was Qing Thinking in Matters of Drug Control?” takes us back to the nineteenth century and China's relationship with the outside world during the Mao years. Fogel begins by highlighting the significance of the Chinese government and nationalism in China during the 19th and 20th centuries. This then leads to talk of the opium in China and other area of Eurasia including Britain and Japan. Finally, Fogel succeeds in analyzing the studies done by other scholars, but fails to bring any new evidence or arguments in his work.
This is yet to have succeeded, which in part is due to the fact that the people haven’t all fully agreed on this, and the word of the people is final with voting. Lastly, in document C, the high school students of China believed that China’s government was corrupt, and that through consent of the governed, that should change. These students, who were still the people despite being kids, believed their say should matter, considering it should be what’s best for the people of the country, not the
This eventually led to the decision of Chinese leaders to implement anther reform to eliminate the instability and return a comprehensive healthcare system to the people of China, leading to it’s healthcare system today (Blumenthal,
Economic, political, both domestic and international, social and cultural factors all had various levels of impact and repercussions on the Qing regime, with chapters also dedicated to the formation and organisation of the Qing government, giving the reader context to the period. He traces the changes and continuity in these themes and argues against the orthodox interpretation of Qing history that the watershed in the Qing dynasty was the 1839-1842 First opium war and the resulting Treaty of Nanking. Instead, he argues that when the Western powers first came to assert their influence and dominance over the Qing, the Qing was already poorly equipped with the means of dealing with them and the Western powers, and later, Japan, simply proved too much for the Qing to handle. One specific reason behind this argument is the relationship between the Qing government and the people. Rowe explains the Qing approach to governing its huge empire as an attempt to conduct “government on the cheap”, referring to their principles of benevolent rule inclusive of light taxes and minimal direct involvement in local society, a pseudo laissez faire model through under governed China.
Secondly, the Cultural Revolution and the chaos and disaster this had on the Chinese population, especially through the “Down to the Countryside movement” and finally, the Cult of Mao and what the idolisation and glorification of Mao meant for the future of China. Mao’s introduction of the Great Leap Forward policy and the impacts and effects this had on the Chinese population as well as its role in the introduction of the Cultural Revolution played a key role in shaping China into what it is today. The plan’s failure lead to Mao’s loss of power, which resulted in Mao introducing the Cultural Revolution in China. Unfortunately, Mao’s five-year plan was a disaster, and caused the death of an estimated twenty to forty
The traditional Chinese cultures have a development process for thousand years, now we are creating another kind of traditional culture especially under the wave of globalization. Although the form of expressing or performing the culture experienced some changes but the basic idea and belief behind rarely changed. To promote Chinese culture we would refer to the essence of Chinese wisdom so the following is actual practicing of different dimensions of Chinese traditions which show the beauty of China. The family concept is the essence of Chinese culture.