While reading the text, Nicomachean ethics, which was written by Aristotle, one can see that friendship is quite and important and necessary element when it comes to living a virtuous and happy life. Friendship can be a very powerful tool when it comes to living a virtuous life as it can help individuals grow and can also make virtuous actions come more easily to an individual as friends will always challenge one to grow. In this paper, we will explore how friendship impacts not only moral implications but political ones as well. Therefore, friendship is discussed even in today 's society as it can have many different roles not only towards an individual’s choices but as a society as a whole, as it can affect factions as well depending on the …show more content…
Even though Aristotle does mention that there are five elements to living a good virtuous life, which are: friendship, pleasure, virtue, honor, and wealth, we will mostly be focusing on one aspect, friendship, because without friendship the others do not …show more content…
Or how can prosperity be guarded and preserved without friends? The greater it is, the more exposed is it to risk. And in poverty and in other misfortunes men think friends are the only refuge. It helps the young, too, to keep from error; it aids older people by ministering to the needs and supplementing the activities that are failing from weakness; those in the prime of life it stimulates to noble actions ‘two going together’- for with friends men are more able both to think and to act” (Aristotle, Ross, 1999, p. 127). In this quote, he is stating that friendships are deeper than any other form of relationship and that it is a bond of trust that cannot be easily be broken and that it meets all the requirements of a good
In Aristotle’s Nicomachean Ethics, Book ll, he explains that virtue is a habit of right action, formed by acting rightly (Nicomachean Ethics, p. 71). What he means by this is that everyone has the chance to act virtuously, but we must for work at doing what is right. Aristotle thought we should be virtuous because if we live virtuously than we will have a better life over
Standing on the tips of my toes, I was able to see out of a nearby window. I was perfectly right in my assumptions, and to my disappointment, the rain was pouring down just as hard as it had been for a while, now. Luckily, I was prepared. Beside the door was an umbrella, and while I knew that Tod would probably want to stay dry, I also had the knowledge that we owned more than one umbrella.
In his Nicomachean Ethics, Aristotle says that “the excellent person is related to [their] friend in the same way as he is related to [themselves], since a friend is another [themselves]” (1170b). It must initially be established that Aristotle thinks only virtuous people can have true friendship because “bad people find no enjoyment in one another if they get no benefit” (1157a). A truly excellent friendship between excellent people is “immune to slander” because both friends know each other deeply and fully trust one another. Healthy friendships among virtuous people are also balanced: both individuals understand each other’s needs. The relationship is harmonious because the happiness of one is inextricably linked to the other.
Thus, friendships must be considered a crucial relationship among people. Moreover, one of the interviewees went as far to say, "They become outcasts and incredibly depressed to the point of suicide making it necessary to make close friends. " This means
S. Lewis make both some important points pertaining to the question over the requirement of friendship; Aristotle provides some good logic for why friendship is needed while C.S. Lewis points out the negative side through his reasoning for why it is not necessary to partake in it. The truth is, there is no write answer in the friendship debate. Rather, it is a choice. A person can be or learn to be virtuous and live a happy life because friends, and a person can also do the same without friends and can gain the same virtue and happiness. Friendship can provide many experiences and teach many lessons to a person, but a life without friendship can provide them same.
“Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good has been aptly described as that which everything aims. But it is clear that there is some difference between ends: some ends are activities, while others are products which are additional to the activities. In cases where there are ends additional to the actions, the products are by their nature better than activities.” (Aristotle’s Nichomachean Ethics, as translated by Crisp, 2000, p. #3) Aristotle was the first philosopher who wrote a book on ethics titled, Nichomachean Ethics.
Literary Analysis A Separate Peace Friendship is something that everyone will experience in their life. It could be either good or bad. John knowles shows both in the novel A Separate Peace.
This principle lies at the heart of the great-souled man, the first of Aristotle’s peaks of humanly excellence. The great-souled man is chiefly concerned with—and strikes the mean with—external goods. The greatest of these goods is “the one that we assign to the gods, and at which people of high standing aim most of all, and which is the prize given for the most beautiful deeds; and of this kind is honor” (67:1123b19-21). A man who has achieved greatness of soul is deserving of great honors, but more importantly, he understands his own desert and acts appropriately.
In Aristotle’s Nicomachean Ethics, he outlines the different scenarios in which one is responsible for her actions. There is, however, a possible objection which raises the possibility that nobody is responsible for their actions. Are we responsible for some of our actions after all? If so, under what circumstances?
This is the type of friendship that occurs only amongst people of exceptional virtues and who love and wish each other good and is based on the mutual good that each of the friends admires from the other. Aristotle describes moral virtues as a character to act appropriately, and a means between the extents of imperfection and vices. Complete friendships are also referred to as perfect friendships or Virtuous friendships. The emphasis or foundation of a complete friendship is the good virtue in the other partner in the friendship. Each sees and admires the good virtues in the other thus loves them for who they are and wishes them good.
The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.
In his book Nicomanchean Ethics Aristotle explains and differentiates voluntary and involuntary actions and expatiate on all the factor that contribute in deciding on the nature of our actions. The purpose of this differentiation is essential for the study of virtue ethics and more importantly for the study of jurisprudence “to the assigning of both of honors and of punishments” onto individuals. Aristotle firstly describes factors that causes actions to be involuntary or voluntary, such as ignorance, compulsion and choice. The understanding of such factors and their relation to our actions are also important to understand the principles explained by Aristotle. Voluntary actions is defined by Aristotle as actions that have their principle
In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
Aristotle suggests that we should limit friendships formed for utility and pleasure. He argues that friends of those natures are often burdensome as favours must be done in return for those types of relationships. However, Aristotle believes that the number of friends who belong in the third category mentioned previously depend on the number of people one can be intimate with as dividing one’s attention among many would be exhausting and it would be difficult attain mutual friendships as the number of parties involved increases. His perspective on the number of friends one should have resonates with me as I, along with many others, understand the amount of work and effort required to maintain a good friendship. Devoting one’s time and energy
Aristotle advanced the philosophy of ethics, where he demonstrated that it is a means of achieving an end to happiness. However, happiness means many things to different people. To Aristotle, the most adequate way to pursue happiness is through the virtue of excellence. In his writings, Aristotle connected his therory of virtue to economics, and leadership as well. It is a matter of connecting ones personal ethics to that of ones business ethics.