Theory Of Morality

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CHAPTER 3
THEORY OF FREEDOM AND MORALITY
Ideally, morality is a product of empathy. You do not do to others what you do not want others to do to you. Morality concept is the differentiation of intentions, decisions, and actions between those that are good or right and those that are bad, evil or wrong or such as good and evil, right and wrong, virtue and vice, justice and crime. According to the descriptive sense, “Morality refers to personal or cultural values, norms or codes of conduct while the normative sense refers to anything that may be right or wrong depending on values of a particular culture (Harris, 2010).” Morality is the intentions, decisions and actions between a good choice and a bad choice. Morality is the concerns beliefs according …show more content…

Abortion is legal and therefore medically ethical, while many people find it personally immoral. Fundamentalists, extremists, and even mainstream theists all have different ideas about morality that impact each of our lives, even if indirectly through social pressures or legal discrimination. In the case of homosexuality, many believe it is morally wrong, yet some of the same people also believe it is unethical to discriminate legally against a group of people by disallowing them the same rights afforded heterosexuals. This is a plain example of ethics and morals at battle. Ethics and morals are central issues as the world strives to overcome current challenges and international crossroads. Hopefully, in the coming years, a growing understanding will lead to peaceful and productive …show more content…

One, we may die in our sleep. Obviously, as most would agree, we did not choose this. Perhaps we were murdered in our sleep. In that case, was it our destiny to become a victim of violent crimes, or was it our destiny to be murdered as we slept? Others would mention that the murderer was the sole cause of the violence and it their free will to decide to kill. Therefore, the same people might argue that the murderer deserved a specific punishment. The key question, then, is the free will of the murderer. If we were preordained to die in the middle of the night at the hand of the murderer, then the choice of death never actually existed. Hence, the very question of choice based on free will is an illusion. According to Harris (2012) has agreed that “free will is more than an illusion (or less), in that it cannot even be rendered coherent” conceptually. Free will implies we are able to choose the majority of our actions ("Free will," 2013). While we would expect to choose the right course of action, we often make bad decisions. This reflects the thinking that we do not have free will because if we were genuinely and consistently capable of benevolence, we would freely decide to make the ‘right’ decisions. In order for free will to be tangible, an individual would have to have control over his or her actions regardless of

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