After reading Tan’s novels, readers has to come to the conclusion that, in order to achieve a balance between- the world conditions, one cannot only be supportive to the New American ways and rejects the Old Chinese ways. The daughter’s initially could not accept their Chinese tradition after understanding their cultural reconciliation they realize that both the conditions are very important for establishing their life. Similarly, in case of husband and wife relationship, Tan brings out the patriarchal system. In Joy Luck Club and Kitchen God’s Wife novel, Tan typically portrays the male dominating characters of Ted and Wen Fu, while she escorts her female characters Rose and Weili at the end by regaining self-respect from the male dominant society and starting a new life of self-assertiveness. In Joy Luck Club, Rose marries Ted, who typically shows his patriarchal male dominance, while Rose completely becomes an obeying wife, but Tan plots the conditions to become worse that Rose wanted divorce from her husband and she started …show more content…
Although part of that process of negotiation occurs on the level of mother– daughter relationships, what ultimately reconnects the mothers and daughters are not their genetic ties but rather certain parallel experiences as women marked by their Chinese heritage mainly experiences of patriarchal oppression within familial relationships, racially marked oppression within the American culture, and the difficult negotiation of a Chinese American identity. Moreover, the parallels between the four mother–daughter relationships and the existence of The Joy Luck Club as a community that encompasses and at times helps to negotiate these relationships highlights an interdependence that extends beyond the mother–daughter
Two protagonists of Amy Tan’s The Joy Luck Club, Lindo and Waverly Jong live the lives of a usual Chinese mother, and American daughter. They live through struggles, and although both go through journeys, there are key distinctions in which the Jong family does not complete the Hero’s Journey. The Jong family does not complete the Hero’s Journey, primarily due to their lack of sacrifice for the purpose
There daughters were always ashamed of and resented their mothers, especially while they were young. The daughters felt this way because of the way their mothers raised them. The mothers were very hard on their daughters, and pushed them towards successful, sometimes causing their daughter to feel overwhelmed. The mothers wanted their daughters to keep their Chinese heritage and culture, but also take advantage of the opportunities they have in America. The daughters were often ashamed of their Chinese heritage, and the way that their mothers acted.
The experiences related and recorded in the novels The Joy Luck Club by Amy Tan, Monkey Bridge by Lan Cao, and Obasan by Joy Kogawa give great insight to the internal and external struggles East-Asian immigrants face in the Western World, specifically Chinese-Americans, Vietnamese-Americans, and Japanese-Canadians. Although the situations have certainly improved since the mid twentieth century, many of the issues and struggles the characters in the novels face are still real and ever-expanding for over five percent of the U.S. population. To
Amy Tan’s autobiographical novel employs four different stories where mothers and their daughters retell in meetings their personal experiences on their relationships with one another. In this way, all mother characters are portrayed with their distinctive characteristics as the text follows. Suyuan Woo is one if the mothers and the most important one, as she created “The Joy Luck Club”, to which the tittle of the novel is attributed to. Tan depicts her typical human experiences of being good, terrible and a good-bad mother. Archetypical “characters display stereotypical personalities, behaviors and characteristics regardless of how unique they may appear at first glance as, character archetypes are used by many writers as devices to help present a story” .
Amy Tan’s Joy Luck Club is an amazing representation of what Chinese immigrants and their families face. The broad spectrum of the mothers’ and daughters’ stories all connect back to a couple of constantly recurring patterns. These patterns are used to show that how the mothers and daughters were so differently raised affected their relationships with each other, for better and for worse. To begin with, the ever-present pattern of disconnect between the two groups of women is used to show how drastically differently they were raised.
June’s lack of belief in herself led to her feeling alienated from the Chinese mothers and daughter in the Joy Luck Club. However, when June accepted the Joy Luck Club's generous gift of $1200, she took a first step toward fully discovering, accepting, and appreciating her culture, as well as
Tan uses and slightly manipulates the emotions of the daughters and mothers. For example, this is seen when Jing-Mei is listening to Auntie Lin talking at the joy luck club, while thinking, “But listening to Auntie Lin tonight reminds me once again: My mother and I never really understood one another. We translated each other’s meanings and I seemed to hear less than what was said, while my mother heard more.” (Tan, 27).
Tan expresses the life experiences of Chinese immigrants to the United States and attempts to depict the relationship of a mother and daughter through her significant piece of writing ‘The Joy Club’. Therefore, all these authors somehow portrayed their early struggles and their view point towards life from their literary
In Amy Tan’s The Joy Luck Club, mother and daughter relationships are put to the test. Four women meet to play a game of Chinese mahjong, keeping a tradition alive. Suyuan Woo, founder of the club, had a daughter named Jing Mei June Woo. Suyuan had two daughters which she expected both to succeed to her standards.
Thesis Statement about theme of literary work- In Amy Tan’s The Joy Luck Club, expressions of love and hatred are shown in multiple mother-daughter relationships resulting in negative impacts such as pain, bitterness, and regret because of their differing opinions. Support Point #1- Suyuan Woo guiltily leaves her twin daughters on the ground in China as she walks away in tears.
“Communication is the key to a successful relationship, attentiveness, and consistency. Without it, there is no relationship,” (Bleau). The Joy Luck Club is a novel written by Amy Tan. Set in the twentieth century, this novel depicts the life of four Chinese immigrant women escaping their past and their American-grown daughters. The novel reveals the mothers’ hardship-filled past and motivations alongside with the daughters’ inner conflicts and struggles.
The author writes with cyclical elements to show that mothers and daughters may be more alike than they may seem The theme of Marriage and Divorce is cyclical because two of the daughters get divorced, and one has great deal of problems in her marriage. In The Joy Luck Club, the daughters start learning how to stand up for themselves to their partners. Rose Hsu Jordan finally tells her soon to be ex-husband that she wants their old house, and she is willing to fight for herself (Tan 196). Lena St. Clair tells her husband Harold that she isn’t happy with their marriage (Tan 164).
Mother knows best. And yet so many daughters in Amy Tan’s The Joy Luck Club feel slighted by what the matriarchal figures in their lives have in mind for them, or rather, what they believe their mothers have in mind for them. A perfect storm of expectation, true and false, about love, about success, about being Chinese. The souring of mother-daughter relationships in The Joy Luck Club stem from unrealistic or ill conceived expectations that both parties hold for the other.
The Woman Warrior is a “memoir of a girlhood among ghosts” in which Maxine Hong Kingston recounts her experiences as a second generation immigrant. She tells the story of her childhood by intertwining Chinese talk-story and personal experience, filling in the gaps in her memory with assumptions. The Woman Warrior dismantles the archetype of the typical mother-daughter relationship by suggesting that diaspora redefines archetypes by combining conflicting societal norms. A mother’s typical role in a mother-daughter relationship is one of guidance and leadership. Parents are responsible for teaching a child right from wrong and good from evil.
In her novel, The Joy Luck Club, Amy Tan focuses on the fact that the bond between a mother and daughter can overcome any ethnic barrier. Despite there being many disagreements and arguments about the ways to live their lives, Tan defies this issue by creating a bond that is unbreakable even though the experienced different upbringings. Certain disagreements keep the novel interesting and create a conflict depicting the problems stemming from this barrier. Through her use of similes, metaphors, and flashbacks, Tan shows how the bond between a mother and daughter can withstand even the strongest cultural differences.