The Kite Runner is a Bildungsroman/Literary Realism book which discusses the life of the main character, Amir who is having a manhood and moral crisis throughout his life. In the novel Hosseini creates a villain who is the definition of evil, Assef who is racist and believes that only high caste members should exist. The character Assef brings many themes including: racism, violence, ethnicity, and evilness, as in the book he shows how corrupted his character is. Throughout the novel his ways and ideology slowly progresses to a deeper villainous state, he goes from bully to a leader of the Taliban, a racist terrorist group made to kill the lower class and stay in charge. In Hosseini’s novel The Kite Runner, Assef uses Separatism …show more content…
He mentions that he and Amir’s group the Pashtuns are the real/ pure breed and Hazaras are the fake/ half breeds.“Afghanistan is the land of Pashtuns.It always has been, always will be. We are the true Afghans, the Pure Afghans,not this Flat-Nose here….” “Afghanistan for Pashtuns, I say. That’s my vision” (Assef- Chapter 5 Pg.40). Assef has a quote that shows his Separatism qualities and how disgusted he is by the fact that Amir a Pashtun is friends with Hassan a Hazara.“You’re bothering me very much.In fact, you bother me more than this Hazara here.How can you talk to him, play with him,let him touch you?” (Assef- Chapter 5 Pg.41)Followed by one that expresses Assef’s want for Separation and death of all Hazaras, as he blames the kind Pashtuns and says that they should rot in their origin place the Hazara mountains.“If idiots like you and your father didn’t take these people in, we’d be rid of them by now.They’d all just go to rot in Hazarajat where they belong.” (Assef-Chapter 5 Pg.41) Late ron in the book the Kite Runner it is shown that Assef likes to torture people in any way and believes that he can do what he wants because of his caste. When he rapes Hassan he claims it was a small price after he was going to originally take the blue kite. “Assef knelt behind Hassan, put his hands on Hassan’s hips and lifted his bare buttocks….. He positioned himself behind Hassan.” (Amir- Chapter 7 Pg.75) These moments apply that Assef doesn’t care what he does to lower class people and that he is a truly evil and sick person, it also foreshadows that he will be a child rapist and
In the book it says, “Mahmood’s laughter was as convincing as Tanya’s smile, and sudden is maybe on some level, their son frightened them.” Reading about Assef made me want to quell his actions, for what he did created havoc in Amir and Hassan’s friendship. Hassan spoke vehemently
For Assef, he is a sadistic psychopath therefore he enjoys the suffering of others while Amir was a witness to the act of violence and did nothing to intervene. When coming across each other, Assef has not changed and it is proven by the physical brawl he gets into with Amir. At last, Amir is left with a wound. Above his lip, the doctor described, “But not to worry, the plastics guys sewed it back together and they think you will have an excellent result, though there will be a scar. That is unavoidable” (Hosseini 297).
The relationship he develops with Sohrab is to replenish and save the relationship he failed to have with Hassan. Early in the novel, Hassan’s attack stems from the kite fight they just won. He refuses to give Assef their kite because “Amir agha won the tournament . . . and (it) is (Amir’s) kite” (Hosseini 72). This kite acts as a symbol of Amir’s abandonment and betrayal.
When Amir travels to Pakistan to find Sohrab, he has an unexpected run-in with Assef, the boy who sexually assaulted Hassan in their youth. During their encounter, a fight breaks out between the two. Instead of punching back, Amir starts to laugh. Assef only gets angry, demanding to know why. “What was so funny was that, for the first time since the winter of 1975,1 felt at peace.
Assef appears to be a sociopath and is even told to us by Amir that he is a sociopath. Amir from childhood knew that something was wrong with Assef and his thoughts are confirmed after Assef’s first and worst inhumane act to Amir and Hassan. “I’m letting you keep the kite, Hazara. I’ll let you keep it so it will always remind you of what I’m about to do” (73). Sexually assaulting Hassan was not only cruel to him, but it also damages and creates long-lasting grief in Amir.
And the harder [he] laughed, the harder [Assef] kicked [him], and punched [him], and scratched [him].”(289) Assef was screaming “WHAT'S SO FUNNY?”(289), but Amir kept laughing because deep down he felt healed, he felt healed because he was finally getting what he deserved for letting Assef assault Hassan. This demonstrates how Amir’s relationship with his past affects the theme that fear changes lives. In this instance, Amir’s life changes because he overcomes his fear and his guilt from childhood. By fighting Assef for Sohrab, he overcomes his fears and problems with standing up for himself and others, and by losing the fight so badly he finally gets the punishment he felt like he deserved for letting Hassan get assaulted. He no longer holds the guilt for what happened to Hassan so heavily in his soul.
This idea of segregation and conflict within society is presented by Hosseini through the use of Assef. Within chapter 5, Assef reveals his vision for Afghanistan: "Afghanistan for Pashtuns, I say. That's my vision". He presents the idea that there is an 'Aryan race', in the voice of his idol, Hitler, and that their country should only be populated by the Pashtuns of "pure" blood. He similarly claims that "We [as in the Pashtuns] are the true Afghans, the pure Afghans".
According to Assef, his ways of thinking was always to eliminate the Hazaras. To him, Hazaras were the Jews of Germany when Hitler had been a ruler. Without considering him, he raped Hassan as a child. His act of cruelty didn’t only affect Hassan but it affected his relationship with Amir. Assef continued his Hazara executions and got rid of most.
He has unfinished business with amir.¨ When it's all done, only one of us will walk out of this room alive,¨ Assef said. ¨if it's him, them he's earned his freedom and to let him pass, do you understand?¨ What Assef is saying is that they have to settle their differences and if Amir wins then he gets to take Sohrab home. Amir is a good person, he is willing to get beat to death to save Sohrab. He is risking his life to save
Amir exploits Hassan’s loyalty in order to feel superior. Assef uses sexual abuse to give himself power over Hassan and Sohrab. The Taliban use religion and terror to enforce their rule over the people of Afghanistan. Although all of these people employ different means to maintain power, the root of their strength is the guilt and shame of their victims: Hassan’s need to be a good friend, Sohrab’s sinful feelings, and the people’s guilt of not adhering to their religion. The Kite Runner illustrates how power changes people and relationships, and exhibits the extremes a person will go to into order to keep a firm grasp on
This event shows irony when Assef used to bully and fight with Hassan and Amir as children and now, as an adult, he is fighting with Sohrab and Amir. These situations are similar yet they mean different things to Amir and show his growth over time. During his childhood, Amir was not a quality
In The Kite Runner, the author tells a story of the close friendship of two boys who come from different social classes, Amir being the wealthy boy and Hassan the servant. It takes place in Kabul, Afghanistan in 1978, a time where the separation of Hazara Shia Muslims and Sunni Muslims took place. A part in the book where we witness betrayal of their friendship and this division of culture is after the yearly kite tournament where Hassan goes after the kite Amir won and promises to bring it back to him. During his search for the kite, Hassan encounters Assef and his friends, who constantly bullied Amir, threatened Hassan to give up the kite or pay the price. Being that Hassan was loyal and wanted to keep his promise to Amir, he decided to pay the price which was rape.
“Assef gritted his teeth. ‘Put it down, you motherless Hazara.’ Please leave us be, Agha’ Hassan said’” (Hosseini, 41). This scene is an example of how daring Hassan is because he is threatening someone who could easily hurt him, but he’s doing it because he feels as if he has no choice, and he believes he needs to protect not only himself but his friend, Amir.
(Hosseini p.72). Once again Hassan proves his loyalty to Amir, even in the face of danger; Assef also verifies this fact when he responds “ a loyal Hazara. Loyal as a dog” (Hosseini p.72). Assef then proceeds to attack Hassan. He rapes Hassan as his two goons hold Hassan down.
(Hosseini 75) Assef justifies what he did to Hassan as teaching a Hazara a lesson. After Assef rapes Hassan, he can’t have the same life as before. He was scarred for his entire life. Assef took his innocence away from him at the age of 11. The scene in which Assef rapes Hassan in Khaled Hosseini's novel, The Kite Runner, it important because Hosseini uses it to establish that one person can have a massive impact on your entire life by Assef’s hatred towards the Hazaras and how he treat Hassan.