School of Arts & Languages.
Report on Documentary, Titled
Mughul Gardens in Kashmir
Submitted to Lovely Professional University
Field Report- 2016
Submitted by:
Shazia Maqbool Bhat
11512159
Abstract:
The celebrated Mughal gardens of Kashmir owe their grandeur primarily to Emperor Jahangir who had an undaunted love for Kashmir, and his son Shah Jahan. Jahangir was responsible for the careful selection of the site and manoeuvring it to suit the requirements of the traditional paradise gardens. Although the Mughals never deviated drastically from the original form or concept of the gardens, their biggest challenge in Kashmir was to exploit the chosen site and the abundance of water resource to its maximum potential. The sites
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The word bagh in Urdu or Hindi means garden. The Agra garden, now known as the Ram Bagh, is thought to have been the first charbagh in India. The memoirs and biographies of the Mughal emperors, including those of Babur, Humayun and Akbar contains the textual references of Mughul gardens, and even European travelers had made the mention of various gardens of Mughul in their old writings.
The most royal and beloved pastime for Mughul emperors used be gardens. It is been said that the Babur who was the first Mughul conqueror-king had build many gardens in Lahore and Dholpur. In the initial times of their Kingdom, Humayun, his son never had time for building such gardens, As he had been busy reclaiming and increasing his realm, but its belived that he used to spent lot much time at his father’s gardens.
Several gardens first in Delhi, then in Agra were built by Akbar. The beauty of such gardens was the focus on riverfront rather than fortress gardens which his predecessors built during their times at various places in Asia. His contribution towards such Islamic architecture influenced Mughal garden architecture
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His numerous trips to Kashmir are believed to had helped him to share great love for naturalistic and abundant floral design. But, he hadn’t contributed much in building Mughul gardens in India.
Jahangir 's son, Shah Jahan, marks the zenith of Mughal garden’s structural and floral design. His most famous construction is Taj Mahal, which he built in memory of his favorite wife, Mumtaz Mahal. He had also built the Red Fort at Delhi which contains the Mahtab Bagh, a night garden that was packed with night-blooming jasmine and other pale flowers and white marble to glow in the moonlight. This and the marble of the Taj Mahal are inlaid with semiprecious stone depicting scrolling naturalistic floral motifs, the most important being the tulip, which Shah Jahan adopted as a personal
Many of the structures were massive in size while others were not Mastaba tomb witch in translation means bench was long and L shaped surrounding the pyramids and to get mummified or barried there was of great honor , and the Fourth Dynasty Pyramids at GIzeh designed by a female King was built into the montain side. 3. What are the defining characteristics of the pylon temple plan and its layout as seen in the Temple of Amen-Re at Karnak (Figures 3-24, 3-25, 3-26)? Be sure to define pylon, hypostyle hall, and clerestory in your
Off the Books Report In this book we see Sudhir Venkatesh as he dwells among the people of Maquis Park, a poor black neighborhood in the ghetto of Chicago. He comes to tell us about the black market economy that keeps this neighborhood alive; although mostly illegal, the mix of “licit and illicit” goods and services serves as a way of making a living for almost everyone in this neighborhood, ranging from prostitutes and drug-dealers to pastors and nannies. This economy is incredibly interesting to read about and observe through lens of Venkatesh. He could not stand idly by as a bystander as he took part in the community of these people and after years of being there he slowly became a person of interest in the neighborhood who was sought out
• He was being called the pananakiri which means the
They also used their role as protectors of the Islamic faith to justify their expansion into the Indian subcontinent and to gain the support of the religious leaders and scholars. The Mughals also used their military might and their patronage of the arts and culture to expand their empire and to assert their authority over the conquered
Next, they filled the area in between the timbers with mud, reeds, and boulders. Later on they expanded the land surface until it covered five square miles. This land of water technique that the Aztecs had was called the chinampas, or floating gardens. (History Alive, 2005) Those gardens were so fertile, it could produce up to seven crops each year.
Planning and designing are the figurative part of the construction process. Taking thoughts and ideas and drawing them out on paper in order to maximize the beauty that nature intended are all the first part of the process. Understanding what plants and flowers would naturally grow in a specific habitat, that they would not only flourish but also add a certain degree of beauty is very important.
Torres Del Paine National Park, Chile Located at the Southern tip of the Andes in Chile, Torres Del Paine National Park is the largest and the most visited park of Chile. Attracting over 150,000 visitors per year from all over the world the visitors are awed by the natural beauty the park provides. The astounding scenic beauty of the park is provided by the various mountains, glaciers, rivers, ancient forests, fjords and a variety of flora and fauna with the centerpiece being the Torres Del Paine the three granite
The Tomb of King Tutankamun Adriana Fowler History 111 Professor Brian Carey 3/11/2018 "Examine your chosen piece of art or architecture carefully. Please answer all of the below questions about your piece. What is the title of the piece and who is the artist or architect (if possible)? What civilization and what time period does this art represent? Why was the piece created and what medium(s) were used in its creation?
Both empires were quick to rise, and quick to fall. The Mughals united a part of India with their intrigue of a multicultural environment. Although, Mughal’s ruler at the time created his own religion, as a king in Europe did, but he allowed the population to believe in their own religion for a cost. The women were treated well, but were married off young. The Mughals also had a set ruler who governed over the territory; the governing body had non-native Muslims in the upper divisions, and Hindus took up a part of the lower divisions.
“The House on Mango Street” by Sandra Cisneros is a beautifully constructed piece of literature. It has a lot of elements to it with it has layers and layers of meaning. For this reason, I really enjoyed it, and would recommend it. As someone who believes in the rights of people, and is a feminist, this book truly captured the essence of the border between us and them that exists at the basis of many social issues and movements. This is the border between races, genders, and people.
Between the years 1450 and 1750, the world was changing at a rapid, breakneck pace. Across the globe, Europe expanded and colonialized, scientists and philosophers developed new ideas and inventions, and gunpowder empires formed and reached their peak. On such empire was the Mughal Empire, located in India from the 1500s to the mid-1800s. The rise of the Mughal empire surely highlights the altering political, cultural, and religious landscape of India. From 1450 to 1750, India underwent massive changes in government, culture, religion—paradoxically, religion and the caste system were the shred of continuity in India during that time.
The Marāthās, in particular, became so enraged that they eventually gained their independence from the Mughals and established their own empire,” (Gale). The departure of the Marāthās proves the lack of religious tolerance the Mughals had at times. The Marāthās were so enraged at the lack of acceptance that they left the empire rendering it smaller and weaker. This is just one example of the Mughals not only only neglecting to practice religious tolerance, but how refusing to accept all people for their beliefs backfired in the empire’s overall growth and unity.
During Hatshepsut’s reign, the pharaoh commissioned a garden on the lowest level courtyard with exotic trees and shrubs planted to pay homage to her father Amun. “Behind the courtyard there was a colonnade with
The House on Mango Street, a feminist text Do men and women both get the same rights? The House on Mango Street by Sandra Cisneros is a story of a young girl named Esperanza living in a poor, latino community near Chicago. Over the span of a year, Esperanza struggles with the gender role that men are supposed to be dominant and controlling in a relationship and tries to keep control of her life after she and her friend are both sexually assaulted. The House on Mango Street is a feminist text because Cisneros advocates for women’s rights by raising awareness for many issues including the constant exposure of sexual assault to women, women are given completely different expectations than men, and the freedoms of women are limited by men. Cisneros advocates for women’s rights by including many scenes of women being sexaully assaulted.
The Mughal rule, which roughly extended from 1526 to 1707, was a period when the political and natural environments of much of the Indian subcontinent underwent drastic change. The Mughals had a deep fascination towards nature but also acknowledged their superiority, both as humans and as royals, over it as well as the tribal societies that lived amidst nature. Their constant involvement in warfare led them to look at the forest and animals such as elephants and horses as precious resources; consequently, the military demands of an empire the size of the Mughals’ took a toll on these resources. Extensively engaging with nature for political and social purposes, the Mughals played an important role in transforming the pluralistic landscapes that fell under their empire. But more importantly, they paved the way for the colonial period to extract resources from nature in an intensive way; the impact of their engagement with nature was felt strongly only during the later colonial period.